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The Greatest Intercession – Part 2

By Editorial Staff

If you read our previous article, you will learn that Islam does not deny intercession. We have provided evidence to the contrary. However, in the Hereafter, making intercessions with Allah requires some prerequisites the most important of which is Allah’s permission.

Permission must first be granted to the intercessor so that he or she can intercede on behalf of those who deserve it, namely, those who get permission confirming that they deserve it.

On the other hand, Intercessions, in general, may be divided into three kinds: intercessions made in the Hereafter, living persons making intercessions on behalf of the departed, and intercessions made in this life. Let us consider these kinds in some detail.

The kinds of Intercessions

As for the Greatest Intercession, the intercessor with Allah will be only Prophet Muhammad (Allah bless him and grant him peace) after obtaining Allah’s permission.

A. ِِIntercessions made in the Hereafter

1. The Greatest Intercession

As for the Greatest Intercession, the intercessor with Allah will be only Prophet Muhammad (Allah bless him and grant him peace) after obtaining Allah’s permission.

On the Day of Resurrection, people will suffer anguish and affliction to the extent that they will not be able to bear. They, then, will ask some of the prophets (peace be upon them) to intercede to alleviate their sufferings. Praying to Allah, Prophet Muhammad (Allah bless him and grant him peace) will be granted the right of the Greatest Intercession. Moreover, he will have the right to admit some people into the Paradise and save others from the Hellfire.

The  Hadith that tells the story of this Great Intercession.

Abu Huraira reported:

“Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said:

“I shall be the leader of mankind on the Day of Resurrection. Do you know why?

The setting of this real, yet unseen story

Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near.

People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others:

“Don’t you see in which trouble you are? Don’t you see what (misfortune) has overtaken you? Why don’t you find one who should intercede for you with your Lord?”

Prophet Adam (peace be upon him)

Some would say to the others: “Go to Adam”.

And they would go to Adam and say: “O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us?”

Adam would say: “Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward.

Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah.”

Messenger Noah (peace be upon him)

They would come to Noah and would say: “O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a ‘Grateful Servant’, intercede for us with thy Lord. Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us?”

He would say: “Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him).”

Allah’s Beloved Friend and Messenger, Abraham (peace be upon him)

They would go to Ibrahim and say: “Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don’t you see in which (trouble) we are? Don’t you see what (misfortune) has overtaken us?”

Ibrahim would say to them: “Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. And (Ibrahim) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moses.”

Messenger Moses (peace be upon him)

They would come to Moses (peace be upon him) and say: “O Moses, thou art Allah’s messenger, Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Don’t you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken us?”

Moses (peace be upon him) would say to them: “Verily, my Lord is angry as He had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Jesus (peace be upon him).”

Messenger Jesus (peace be upon him)

They would come to Jesus and would say: “O Jesus, thou art the messenger of Allah and thou conversed with people in the cradle, (thou art) His Word which He sent down upon Mary. And (thou art) the Spirit from Him; so intercede for us with thy Lord. Don’t you see (the trouble) in which we are? Don’t you see (the misfortune) that has overtaken us?”

Jesus (peace be upon him) would say: “Verily, my Lord is angry today as He had never been angry before or would ever be angry afterwards.” He mentioned no sin of his. (He simply said:) I am concerned with myself, I am concerned with myself; you go to someone else. You better go to Muhammad (ﷺ).”

The Last Messenger, Muhammad (Allah bless him and grant him peace)

They would come to me and say: “O Mahammad, thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; don’t you see in which (trouble) we are? Don’t you see what (misfortune) has overtaken us?”

I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say:

“Muhammad, raise thy head; ask and it would be granted; intercede and intercession would be accepted.” I would then raise my head and say:

“O my Lord, my people, my people.”

It would be said: “O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door.”

The Prophet then said: By Him in Whose Hand is the life of Muhammad, verily the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Busra. (Muslim)

 

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Intercessions Made in The Hereafter – Part 3

By Editorial Staff

Intercession in Islam takes place in this life and afterlife, and what’s more living persons can make intercession with Allah on behalf of the departed.

In the Hereafter, the Greatest Intercession, whose right Allah grants to only Prophet Muhammad (Allah bless him and grant him peace), is the first and foremost kind of intercessions.

Prophet Muhammad (Allah bless him and grant him peace) will intercede with Allah on the Day of Resurrection in order that reckoning begins. In addition, He will have the right to admit some people into the Paradise and save others from the Hellfire.

Next, there are some people who will benefit greatly from the intercessions of Prophet Muhammad (Allah bless him and grant him peace). They include perpetrators of major sins. We discussed number 1, namely, the Greatest Intercession in a previous article.

Prophet Muhammad (Allah bless him and grant him peace) will intercede with Allah on the Day of Resurrection in order that reckoning begins. In addition, He will have the right to admit some people into the Paradise and save others from the Hellfire.

2. Making intercessions on behalf of the perpetrators of major sins

People who commit major sins deserve punishment in the Hereafter except for those whom Allah so wills to forgive. If Allah grants our Prophet Muhammad the right to intercede on behalf of the perpetrators of major sins, they, then, will be saved from the torment of the Hellfire.

This is supported by a lot of proofs from the Sunnah. However, it will be sufficient to quote a few of them.

Narrated Anas ibn Malik:

The Prophet (ﷺ) said: My intercession will be for those of my people who have committed major sins. (Abu Dawud and Ahmad)

This does not mean the intercession of Prophet Muhammad (Allah bless him and grant him peace) is exclusive to those who have committed major sins. We have provided evidence to the contrary. However, I think the correct explanation could be that perpetrators of major sins will get the most benefit.

Narrated Abu Huraira:

I said: “O Allah’s Messenger (ﷺ)! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?” Allah’s Messenger (ﷺ) said: O Abu Huraira! “I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart “None has the right to be worshipped but Allah.” (Al-Bukhari)

The sin that cannot be forgiven

However, there is one grave and major sin that Allah will never forgive so long as the person who committed it has not repented. It is associating other gods with Allah or disbelief in Allah.

Indeed, there is no intercession in favor of the disbelievers. Allah says,

“So forewarn them of the Impending Day when hearts go up into choking throats – (when) there shall be no intimate friend for the wrongdoers, nor any intercessor to be heeded.” (Quran 40:18)

3. Making intercession to admit some people into the Paradise without reckoning

Allah promised Prophet Muhammad (Allah bless him and grant him peace) to admit into paradise from among his followers 70,000 people who will not be held accountable nor punished. This is supported by the Hadith that talks about the Greatest Intercession and many other Hadiths.

Abu Huraira reported:

“…The Prophet (Allah bless him and grant him peace) said:” I would then raise my head and say:

“O my Lord, my people, my people.”

It would be said: “O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door…” (Muslim)

4. Making intercession on behalf of dwellers of the Hellfire, yet they believe in the Oneness of Allah

There is also an intercession on behalf of the believers who have committed sins for which they will be thrust into the Hellfire. The Prophet (Allah bless him and grant him peace) will intercede so that they can get out of it.

Abu Haraira reported:

The people said to the Messenger of Allah (ﷺ): Messenger of Allah, shall we see our Lord on the Day of Resurrection?

The Messenger of Allah (ﷺ) said: Do you feel any trouble in seeing the moon on the night when it is full?

They said: Messenger of Allah, no.

He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it?

They said: Messenger of Allah, no.

He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon).

God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils.

The Excellence of The Muslim Community

This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form, recognizable to them, and would say: I am your Lord.

They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. And when our Lord would come we would recognize Him.

Subsequently Allah would come to them in His own Form, recognizable to them, and say: I am your Lord.

They would say: Thou art our Lord. And they would follow Him, and a bridge would be set over the Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the prayer of the messengers on that day would be: O Allah! Grant safety, grant safety.

In Hell, there would be long spits like the thorns of Sa’dan He (the Holy Prophet) said: Have you seen Sa’dan?

They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa’dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation.

The Excellence of the Belief in the Oneness of Allah

When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. Those who would say: There is no god but Allah.

They (the angels) would recognize them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration.

They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does in the silt carried by flood…” (Muslim)

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