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Articles of Faith New Muslims

How Do We Know the True Religion?

By Hammudah Abd Al-Ati

Throughout history religion has been abused and misunderstood. Some people use it as a means of exploitation and suppression, as a pretext for prejudice and persecution. Some other people use it as a source of power and domination over the elite and the masses alike. But is that the true religion?

In the name of religion unjustifiable wars have been launched, freedom of thought and conscience has been oppressed, science has been persecuted, the right of the individual to maturity has been denied, and man’ s dignity and honor have been flagrantly debased. And in the name of religion an injustice has been inflicted upon humanity with the result that religion itself has suffered many losses.

These are historical facts which no one can deny. But is this the proper function of religion or the right approach to religion? Could this be the purpose of religion?

The indisputable answer is an emphatic no. There are many religions in the world, and each one claims to be the one and only true religion. Each religion is supposed to have come from God for the right guidance of man.

But these claims contradict each other and have caused dissensions among people and vehement reactions to religion – instead of welding mankind into one universal brotherhood under the One Universal Benevolent God.

This situation makes any neutral observer confused and perhaps averse to all kinds of religion.

The Islamic …”Religion”

The Islamic concept of religion is unique in the broadest sense of the word. It is true that genuine religion must come from God for the right guidance of man. And it is equally true that human nature and major human needs are basically the same at all times.

This conception leads to one conclusion, and that is: There is only one true religion coming from the One and the Same God, to deal with the outstanding human problems of all times.

This religion is “Islam”. But it should be borne in mind that Islam was taught by Prophet Muhammad (peace be upon him) alone. On the contrary, Islam had been taught by all the prophets before Muhammad, and the true followers of Abraham and Moses as well as those of Jesus and the rest were all called “Muslims”.

So Islam has been, and will continue to be, the true universal religion of God, because God is one and changeless, and because human nature and major human needs are fundamentally the same, irrespective of time and place, of race and age, and of any other considerations.

The True Religion

Bearing this in mind, the Islamic concept maintains that religion is not only a spiritual and intellectual necessity but also a social and universal need. It is not to bewilder man but to guide him. It is not to debase him but to elevate his moral nature.

It is not to deprive him of anything useful, or to burden him, or to oppress his qualities but to open for him inexhaustible treasures of sound thinking and right action. It is not confine him to narrow limits but to launch him into wide horizons of truth and goodness.

In short, true religion is to acquaint man with God as well as with himself and the rest of the universe. This is by no means an oversimplification of the function of religion. Here is what it means.

When the purpose of true religion is carefully examined, it will be found that religion satisfies the spiritual and moderate material needs of man. It unties his psychological knots and complexes, sublimates his instincts and aspirations, and disciplines his desires and the whole course of life. It improves his knowledge of God – the Highest Truth in the universe, and of his own self.

It teaches him about the secrets of life and the nature of man and how to treat them, about good and evil, about right and wrong.

It purifies the soul from evil, clears the mind from doubts, strengthens the character and corrects the thinking and convictions of man. All this can be achieved only when man faithfully observes the spiritual duties and physical regulations introduced by religion.

The True Purpose

On the other hand, true religion educates man and trains him in hope and patience, in truthfulness and honesty, in love for the right and good, in courage and endurance, all of which are required for the mastery of the great art of living.

Moreover, true religion insures man against fears and spiritual losses, and assures him of God’s aid and unbreakable alliance. It provides man with peace and security and makes his life meaningful.

That is what true religion can do for humanity, and that is the concept of religion in Islam.

Any religion which fails to bear these fruits is not Islam or rather, is not religion at all, and any man who fails to draw these benefits from religion is not religious or God-minded. God is absolutely true when He says in the Qur’an:

Verily the religion with God is Islam. Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of God, God is swift in calling to account. (Aal `Imran 3:19).

And if anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). (Aal `Imran 3:85)

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The article is excerpted from Dr. Hammudah’s well-known book “Islam in Focus”.

 

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Categories
Major Sins New Muslims

Shirk: Its Meaning and Punishment in Islam?

By: Muhammad Bin Ibrahim Bin `Abdullah Al-Tuwayjiri

Shirk is to set up a partner with Allah (Exalted be He) in His rububiyyah (Oneness of Allah’s Lordship), or His uluhiyyah (Oneness of worship) or His attributes.

So if a person believes that there is a creator or helper with Allah then he is a mushrik; whoever believes that someone besides Allah is worthy of worship then he is a mushrik; and whoever believes that Allah has an equal in His names and attributes then he is a mushrik.

Danger of Shirk

1- Committing shirk is great injustice because it is a violation of the exclusive right of Allah, which is tawheed (Oneness of Allah). Hence, tawheed is the most fair of justices, and shirk is the most unfair of injustices and the most abominable of offences; because it is defaming the Lord of the worlds, directing what is exclusively His right to other than Him and equating Him with others.

Moreover, due to the great danger of shirk whoever meets Allah as a mushrik Allah will not forgive him, as Allah says:

Indeed, Allah does not forgive setting up partners with Him, but He forgives what is less than that for whom He wills. And whoever sets up partners with Allah has certainly fabricated a tremendous sin. (An-Nisaa’ 4:48)

2- Committing shirk is the greatest of sins, for whoever worships other than Allah has placed worship in other than its rightful place and directed it to other than who is worthy of it; and that is great injustice and a heinous offence, as Allah says:

Indeed, shirk is great injustice. (Luqman 31:13)

3- Major shirk renders all deeds worthless, necessitates destruction and loss, and is the greatest of major sins:

1– Allah says:

And it was already revealed to you and to those before you: ‘If you set up partners with Allah, your deeds would surely become worthless, and you would surely be among the losers.’ Rather, worship Allah alone and be among the grateful. (Az-Zumar 39:65-66)

2– And Abu Bakr (may Allah be pleased with him) narrated:

The Prophet (peace be upon him) said thrice, “Shall I not inform you of the greatest of major sins?” They said, “Yes, O Messenger of Allah!” He said, “Committing shirk and disobedience to parents.” He sat up after he had been reclining and added, “And giving false witness.” He continued to repeat it until we said, “We wish he would be quiet.” (AL-Bukhari and Muslim)

Abominable Characteristics of Shirk

Allah has mentioned four abominable characteristics of shirk in four verses. They are:

1 –Allah says:

Indeed, Allah does not forgive setting up partners with Him, but He forgives what is less than that for whom He wills. And whoever sets up partners with Allah has certainly fabricated a tremendous sin. (An-Nisaa’ 4:48)

2– Allah says:

And whoever sets up partners with Allah has certainly gone far astray. (An-Nisaa’ 4:116)

3– Allah says:

Indeed, whoever sets up partners with Allah – Allah has forbidden him Paradise, and his abode is the Fire. And there are no helpers for the wrongdoers. (Al-Ma’idah 5:72)

4– Allah says:

And whoever sets up partners with Allah – it is as though he had fallen from the sky and was snatched by the birds, or the wind had thrown him to a far off place. (Al-Hajj 22:31)

Punishment for Those Who Commit Shirk

1– Allah says:

Indeed, those who disbelieve among the People of the Scripture and the polytheists will be in the Fire of Hell, abiding eternally therein. They are the worst of creatures. (Al-Bayyinah 98:6)

2– `Abdullah Ibn Mas`ud (may Allah be pleased with him) narrated:

The Prophet (peace be upon him) said, “Whoever dies while calling on something besides Allah, as a rival to Him, will enter the Fire.”

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The article is excerpted from the author’s book “Summarized Islam Fiqh (In Light of the Qur’an and Sunnah)”, translated by Kamil Ahmad & Jawad Beg.

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Categories
ABC's of Islam New Muslims

Islam and the Meaning of Deen

By Abul A`la Al-Mawdudi 

The word ‘deen’ is used in several meanings. The first is sovereignty, power, lordship, kingship, or rulership. The second is the opposite of this, i.e. submission, obedience, service or slavery. The third is to bring to account, to judge, or to dispense reward and punishment for actions. All those three uses are found in the Qur’an.

Allah says:

The only (true) Deen in the sight of God is (man’s) self-surrender (to Him). (Aal `Imran 3:19)

Here, deen is that way of life in which we recognize Allah alone as the possessor of all power and majesty and surrender ourselves to Him. We must not abase or humble ourselves before anybody save Him. We must regard only Allah as Master, Lord, and Sovereign, and must not be slaves or servants to anybody but Him. We must accept only Allah as the Lord of reward and punishment. We should covet no reward, fear no punishment, except His. Islam is the name of this deen.

Deen is that way of life in which we recognize Allah alone as the possessor of all power and majesty and surrender ourselves to Him.

False Deen

False deen arises when you ascribe real powers to anyone besides Allah, when you take anyone as a real ruler and master, as a dispenser of real reward and punishment, when you bow your heads before him in humility, when you serve him and obey his orders, when you covet his reward and fear his punishment more than Allah’s. This kind of deen Allah never accepts because it is totally contrary to reality.

No other being in the whole universe except God possesses any power and might, nor does anybody else’s sovereignty and kingship exist. We have not been created to be servants and slaves of anyone or anything but God, nor is there anyone else except that real Master who can judge us and award reward and punishment.

In many places in the Qur’an these facts have been explained.

And whoso seeks a Deen other than Islam, it will not be accepted from him. (Aal `Imran 3:85)

Thus, anyone who disregards the sovereignty and kingship of God, acknowledges someone else as his master and ruler, becomes his servant and slave, and considers anyone as a dispenser of reward and punishment in his own right, will never have his Deen or conduct accepted by God because:

They were not enjoined anything but that they should serve God, making submission exclusively His, turning away (from all false gods). (Al-Bayyinah 98:5)

God has not created human beings to serve anyone except Himself. It is, therefore, incumbent on them to turn away from all false gods and reserve their submission, or their true deen, for Allah alone. They should single-mindedly devote themselves to His service and consider themselves as being accountable only to Him:

What! Do they seek a deen other than God’s, whereas unto Him surrenders whatever is in the heavens and on earth, willingly or unwillingly, and unto Him all must return? (Aal `Imran 3:83)

How can we human beings incline to be servants and to submit to someone other than God, when all other things on earth and in the heavens are slaves and obedient servants of God alone, accounting for their deeds to no other authority than God? Does man want to adopt a deviant way for himself, some kind of independent and autonomous existence, in defiance of the entire universe?

He it is Who has sent forth His Messenger with the Guidance and the way of Truth, so that he makes it prevail over all ways (religions), however much mushriks (who take gods besides God) may dislike it. (At-Tawbah 9:33)

God’s Deen

Allah has sent His Messenger with the true deen for the purpose of ending the sovereignty of all false gods and granting us immense freedom so that we live as servants of none but the Lord of the universe, no matter how much the idolaters and polytheists may dislike or oppose such a course.

And fight them, until there is no rebellion (against God) and all submission is to God alone. (Al-Anfal 8:39)

The lesson is clear: we must fight until the sovereignty of all beings other than Allah is brought to an end, until only the law of God rules in the world, until the sovereignty of God alone is acknowledged, until we serve only Him.

Thus these three meanings of deen stand out:

– To acknowledge God as Lord, Master and Ruler.

– To obey and serve only Him.

– To be accountable to Him, to fear only His punishment and to covet only His reward.

Deen also includes obedience to God’s Messengers. For the commandments of God have been given to human beings through His Books and His Messengers.

Children of Adam! If there should come to you Messengers from among you, who convey My revelations unto you, then whosoever refrains from evil and lives rightly no fear shall be on them, and neither shall they sorrow. (Al-A`raf 7:35)

No individual receives Allah’s commandments directly.

Hence, whoever acknowledges Allah as Ruler can be accepted as obedient to Him only when he becomes obedient to His Messengers and lives by the guidance received through them.

Deen consists of these fundamental principles.

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The article is an excerpt from Abul A`la Al-Mawdudi’s Let Us Be Muslims.

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