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The Blessings behind Zakah

The Blessings behind Zakah

Paying your zakah means that what is left of your money will be more blessed and more productive for you.

Deep down, you may think of zakah (obligatory alms) as a tiresome once-a-year event that simply involves a quick online payment of 2.5% of your cash and a bunch of gold weighed on scales in your kitchen! But there is a lot more to it. Fully understanding and practicing this beautiful Pillar of Islam can lead to a more productive and successful existence at both an individual and community level. How?

Paying your zakah correctly triggers some marvelous productivity boosters that you probably have never thought of! Here’s what actually happens to you and your life when you pay your zakat:

1- Purifying the Soul

Nothing prevents us more from reaching the heights of productivity than our sins. Day and night, we disobey Allah (Glorified and Exalted be He) in all sorts of ways, knowingly and unknowingly, blotting our hearts and blocking the light of Allah from entering them. One critical way of clearing out the junk from our hearts is to pay zakah.

Linguistically, zakah carries meanings of cleansing and purification, originating from the same root as the word tazkiyah. In fact, when Allah commanded the Prophet Muhammad (peace be upon him) to collect zakah, He specifically mentioned its purifying power:

Take from their wealth a charity to cleanse and purify them through it and pray for them. Indeed your prayer gives them tranquility. And indeed Allah is All Hearing, All Knowing. (At-Tawbah 9:103)

2- Blessing the Wealth

Apart from purification, zakah also carries meanings of growth and enhancement. Paying your zakah means that what is left of your money will be more blessed and more productive for you. Our Prophet emphasized this by warning against delaying the payment of zakah or not paying it at all:

“Zakah is never intermingled with any amount of wealth without destroying and rotting it.” (Al-Bukhari)

It is said that zakah represents the ‘filth’ within our wealth, i.e. an amount that we may have incurred through some form of sin or dishonesty, however small or great. For our money to remain blessed, it is vital to get rid of the ‘filth’ as soon as possible. This is akin to the dross that is filtered from a blast furnace, leaving a pure, pristine metal behind.

3- Opportunities for the Poor and Needy

One doubtless benefit of zakah is to help the poor and needy become more productive. By freeing them of the immediate stress of meeting their very basic needs, distributing zakat effectively allows those in need to pursue opportunities to help them turn their lives around.

4- Incurring the Mercy of Allah

In a powerful verse in the Qur’an, Allah says:

…I afflict with My punishment whomsoever I choose, but My mercy encompasses everything. So I will prescribe it (i.e. My mercy) for those who are God conscious, pay Zakah and believe in Our signs. (Al-Anfal 7:156)

This verse is one of just two in Qur’an where zakah is not mentioned in conjunction with the obligatory prayer. Notice how Allah mentions the fulfillment of zakah in such an amazing position: between the qualities of taqwa (God-consciousness) and iman (belief) in His signs. At the same time, He (Exalted be He) makes paying zakah a direct cause for incurring His mercy, without which being productive would be utterly impossible.

5- Endless Rewards

Just after one of the most famous verses in the Qur’an, the Verse of Light, Allah mentions a special group of people:

Men who are not diverted by business or trade from the remembrance of Allah, establishing the prayer and paying zakat, fearing the day (of judgment) in which hearts and sights are turned upside down. (An-Nur 24:37)

Here Allah extols the virtues of those who are busy, productive and successful in a worldly sense, but at the same time do not allow themselves to forget the most important aspects of their faith: remembering their Lord, establishing the prayer and paying zakah.

Allah then promises them an amazing outcome:

Allah will recompense them according to the best of what they have done and He will grant them increase out of His bounty. Allah provides for whomsoever He wills without measure. (An-Nur 24:38)

May Allah (Exalted be He) make us among those mentioned in the above verse! May He enable Muslims everywhere to understand and fulfill their obligation of zakah, thereby incurring His mercy and pleasure. Ameen.

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Source: productivemuslim.com.

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His Character New Muslims

Prophet’s Physical Features: As If You Were Seeing Him

By: Salman Al-Oadah

One feels amazed by the degree of detailing in the description of the Prophet’s physical features. The scholars talked about his external traits in the minutest way.

Prophet’s Physical Features

His body was moderate in everything. He was neither too tall, nor too short, but average height.

His Hair

Thus, they described the hair on his head. It was neither tightly curly nor completely straight, but between the two. At times it would grow until it reached his shoulders, and at others he would cut it to the level of half the ears. And he took good care of it:

Aisha said that “when he was combing his hair, it was like paths of sand being furrowed by that comb”. (Al-Bayhaqi))

Um Hani’ reports that ‘the Messenger of God once came to Mecca, and he had four braids’. (Ahmad, Abu Dawud, At-Tirmidhi)

In another report, she says: “I saw four braids in the hair of the Messenger of God”. (Ahmad, Abu Dawud, At-Tabarani)

His Face

His face was also meticulously portrayed. He had a round face (Muslim, Ibn Hibban), not a complete roundness, but it was like the moon when it is complete. And it was white with a slight ruddiness, as if the sun or the moon were running in it. (Ahmad, Muslim, Al-Bayhaqi) He also had a broad forehead.

Aisha said: ‘The Messenger had a spread out forehead. When it appeared from among the hair, or he would look at us at daybreak or at the onset of the night, or when he turned up to face people, they would see as if the light of a lantern were twinkling on his forehead’. (Al-Bayhaqi, Ibn `Assakir)

His eyes were large and white, as if having kohl. (Ahmad, At-Tirmidhi, At-Tabarani, Al-Bayhaqi) His nose was straight with a little protruding in the middle. (At-Tabarani, Al-Bayhaqi) His cheeks were straight and white. (At-Tabarani, Al-Bayhaqi) His mouth was rather large (Ahmad, Muslim, At-Tirmidhi) and had space between his foreteeth. (At-Tabarani, Al-Bayhaqi) He took great care to clean his teeth by brushing them. (Ahmad, Al-Bukhari, Muslim)

He also had a thick beard. (Ahmad, Muslim, Ibn Hibban) Yet it was neither too long nor too short. He made a point of combing it, cleaning it, anointing it and perfuming it. (Ahmad, Al-Bukhari, Muslim, An-Nasa’i, Ibn Hibban)

His Body

His body was moderate in everything. He was neither too tall, nor too short, but average height. (Ahmad, Al-Bukhari, Muslim)

His Clothing

As for his clothing, he was not particularly strict on garments. He would not ask for what was not to be found, nor refute what was at hand. He put on a gown imported from Levant. (Ahmad, Al-Bukhari, At-Tirmidhi, Ibn Majah)

He put on a turban. (Ahmad, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi)

And he put on a cloak and a wrapper. (Ahmad, Al-Bukhari, Muslim) He used to like good, clean clothing. But he did not exaggerate in it and dressed without the least sense of pride. He never wore long clothes. He warned people against it, especially if it was accompanied by vanity. He said: ‘God turns away from one who drags his clothes out of vanity’. (Ahmad, Al-Bukhari, Muslim, Abu Dawud, At-Tirmidhi)

His Humility

The Prophet was the best exemplar of simplicity, and hated vanity and arrogance. His constant aim was to remain close to the people in his nutrition, clothing, transport, and when sitting. One day he slept on a bed which left its traces on the side of his body (Ahmad, Al-Bukhari, Muslim) because there was nothing thick between him and the bed. He would often sit on the ground, eat on the floor, and sit on a straw mat. (Ahmad, Al-Bukhari, Muslim)

One day, Mulaikah, Anas iin Malik’s grandmother, invited the Prophet over to share a meal which she had prepared in his honor.

He answered and ate of the food, then said: ‘Stand up so you can pray behind me’. Anas said: ‘So I brought a straw mat which had grown black with use. I sprayed it with water, and then the Prophet stood on it. The orphan and I stood behind him, and the elderly woman behind us. He prayed two rak’has and then he left.’ (Ahmad, Al-Bukhari, Muslim, Abu Dawud, An-Nasa’i)

The mountains would have been made gold and silver for him if so he had wished. Yet what he loved was simplicity (Ahmad, At-Tirmidhi, At-Tabari) and spontaneity. He stayed away from affected behaviour. He preferred to be close to the people and be one of them, never assigning on them tasks beyond their capacity.

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The article is excerpted from the author’s book “In the Company of the Prophet (God’s Chosen Messenger)”.

 

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