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Conversion Stories New Muslims

This Is How Islam Stole My Heart…

What she had thought all her life about Islam has nothing to do with the true religion and the real Muslims she met with. How did the new Muslim convert find her way to the truth? How did Islam steal her heart?

Heart in nature

Before Islam I kept wondering why am I not happy?

Here’s the story in her own words…

I’m very excited today to share my conversion story to Islam with you through this video.

I have been wanting to share this video with you for such a long a time. And finally I got the chance to sit down and record it.

While learning about Islam, it helped me tremendously to watch other revert/converts stories. So I hope this video will be of benefit to you….

Away from Religion

I’d like to start by saying that I came from a normal religious family. My parents do believe in God but they don’t believe in religion. And there’re reasons for that as my grandparents witnessed communism.

My parents were born and grown up  under communism. Also my country was one of the most accelerated countries at the time and religion was banned by the constitution. Basically people have more derailed from religion. It doesn’t mean my parents were not spiritual, but this was the case in my family.

So I grew up without any religious education whatsoever; no religious lessons or schools. So, basically no one ever spoke to me about God or what is going to happen to me when I die.

However, I was very spiritual ever since I was a little girl. I used to always ponder about life and the purpose of my existence, why I’m in this world, what’s going to happen to me after I die, why the world is so complex, and who created it, what the purpose of us being here, etc.

With these questions in my mind, I used to meditate a lot; going out in the garden and just looking at the stars at night and just think… who created these stars. It’s just such a perfect creation.

When I was nine I started going to church when nobody in my family wanted to go to church. My father really didn’t like that. He used to ask me all the time “How can you believe that God has a son?

He just did not like that. God is independent. God needs no son. I was very stubborn and curious. I wanted to learn things. So I kept going to the church and my parents never stopped me from doing this. They raised me to be independent and to investigate myself.

So basically my father showed me what was wrong and what was then let me make the decision.

Later on I moved to the States, and there I continued going to the church.

Dissatisfaction

So, I kept going to church from two to three times a week, and I loved people there. But then there was always a void in my heart that I couldn’t explain it… something like ‘why I have this religion. I’m reading the Bible but they’re still things that I keep wondering about and I cannot find answers to.

I went to an Orthodox church, than a Protestant church. I tried different churches. However I had questions I couldn’t find the answers, the Trinity for example. I couldn’t wrap my head around that. I couldn’t understand it and how it works

Every time I ask questions the answers are not satisfying. It’s always like, ‘Oh, well that’s the way it is. You just believe in it.’

However, for me to believe something it has to make sense for me. It has to make a logical sense. It has to be something rational.

I used to see friends from all over the world, I used to go to parties with them.

While seeing all these colleague drinking, smoking and doing all these crazy things, I felt really uncomfortable. Every time they offered me drink I replied I don’t want it. “Why don’t you want it? Don’t you want to have fun?”, they asked me. My reply to them was: “Couldn’t I have fun without drinking?”

I wanted to stay away from my friends, and from the whole world.

I felt much pressure, felt uncomfortable in this kind of environment-even with my many activities in different aspects of life.

Struggle

I was going through a lot of struggles, thinking about the people that surrounded me, life in the States which was very individualistic to me. I saw people running all the time. I see them going to work, drinking in the weekends.

I kept asking myself “what is the purpose of doing all this?

And although they are doing all these things but I see they are not happy. Girls who dress up to feel accepted and loved by friends or by guys. Guys who are on drugs. There’s a big void in such a life, I felt. I kept wondering about all these things.

And at the same time I kept wondering why am I not happy?

There were a lot of Muslim people around campus. I met friends from work and from school. And one time some Muslim girls invited me to their house- these girls were wearing the scarves. It was during Ramadan.

At that  time, I had a very negative image about Islam mainly because of the media.

With that bad image of Islam I never thought about converting to Islam or anything like that. Just hearing the Qur’an, I’d gotten scared. I didn’t have anything to do with the religion. But I had no problem going with Muslim people as long as they don’t talk to me about Islam.

So, I went to their place and they were fasting. I didn’t know then that was called fasting, but they were not eating or drinking at daytime. And at the same time, they were doing a lot of things that I thought Muslim women are not supposed to do by religion. I was shocked because I had a completely different image of Muslim women. I kept wondering, “Is this how Muslim women actually are?”

Finding My Heart …

So, I just went home, I wanted to know what Islam is all about. I went home and researched…

And this is was the first step towards Islam…

Learn what happened after that; what she found in Islam, how Islam stole her heart and changed her life upside down…

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Source: youtube/Dadashka’s World Channel

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ABC's of Islam New Muslims

Who Do Muslims Worship: God or Allah?

One of the biggest misconceptions about Islam concerns the name “Allah”. Some people believe that Muslims worship a different God than Christians, Jews and others, and some missionary organizations distribute literature in English in which they say such things as: “Allah is the god of the Muslims” and “Muhammad told people to believe in the god, Allah”.

God Allah

“Allah” is the only word in the Arabic language equivalent to “God”

They thus imply and reinforce the idea that “Allah” is some sort of false deity.

This is totally incorrect because “Allah” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will find the word «Allah» wherever «God» is used in English.

“Allah” is also the proper name of God. Therefore, Muslims use the name “Allah” even when they speak other languages.

The Creator, the Sustainer

“Allah” is a special word. It indicates the only entity in existence who truly possesses the qualities of divinity and lordship, the Creator and Sustainer of the heavens and earth. It is the name of the only being worthy of worship, the one upon whom all creation is dependent at every moment.

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Ash-Shura 42:11)

O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all gathered together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! (Al-Hajj 22:73)

This name belongs to God alone and no one else. “Allah” is the only word in the Arabic language equivalent to “God” with a capital “G”. It is also a unique word grammatically since it cannot be made plural or given a masculine or feminine gender. This is consistent with the Islamic concept of God. In English and other languages the word “god” can be used in various forms such as “God”, “gods” or “goddess”, all with different connotations and meanings.

The One and Only “God”

The only difference between “god” (meaning a false god or any object of worship) and “God” (meaning the one true God) is a capital “G”.

Thus, a more accurate translation of “Allah” might be “the one and only true God”.

But there is another important point, which is that Islam is particularly concerned with the correct concept of God.

Someone can have an erroneous concept of Him whether he uses the name “Allah” or the word “God”.

Followers of previous religions gradually deviated from the original pure belief in God due to the fact that their scriptures were not adequately protected from loss and alteration. None of these are still available for study in their original form or language.

But this is not true of the last divinely revealed message, the Qur’an.

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Al-Mu’minun 23:91)

Hence, the accurate concept of God can be found therein.

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him. (Al-Ikhlas 112:1-4)

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Source: The article is excerpted from the book Clear Your Doubts about Islam, Compiled by Saheeh international.

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Conversion Stories New Muslims

I Have Been Blessed to Become Muslim

Islam has been described as being the religion of fitrah (the innate nature of all humans). It is not surprising, therefore, when we discover that Islam is being accepted as the only pure way of life a person can follow by millions of reverts around the world. Statistics show that out of every 5 who revert to Islam, 4 are females.

I Have Been Blessed to Become Muslim

I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

This blows away the false concept that Islam is a repressive religion for women. The following is one account of a sister who submitted to Allah as her Lord, took Islam as her religion, and Muhammad (peace be upon him) as her Messenger.

I have always, since developing an ability to think deeply, believed in the existence of a single Creator, on Whom everything that exists is dependent.

Though my parents are Buddhist, from the age of 13, to this Creator, I have steadfastly prayed and yielded guidance from every day that I can remember. Yet, being schooled within a Christian environment, I naturally identified myself as a Christian.

Faulty Knowledge

Sadly, my knowledge of Islam was minimal. I perceived it as a bizarre religion, limited to only a few underdeveloped nations, most of which were in the Middle East, and which endorsed an astoundingly suppressive lifestyle, particularly for women.

Muslim women, I presumed, were considered inferior – a passive domestic slave, bashed often and forced to compete among four for her husband’s affections, which he could withhold from them all if he wanted to.

The majority of these ideas I developed from hearsay, interactions with others I assumed knew what they were talking about and a few documentaries on Iran and Saudi Arabia I watched on television.

Direct Contact

As I entered university nearly three years ago, I came into contact with quite a number of Muslim students from various backgrounds.

Strangely enough, even to myself, I was drawn to them and developed a curious inclination to learn and understand more about their religion. I observed how content they seemed and was very impressed by their openness and warmth towards myself and each other, but more importantly with their pride in belonging to a religion which holds many negative connotations.

I gradually became fascinated with Islam, and through a process of education, developed a greater respect for it than even my beloved Christianity. I was stunned at how wrong my previous conception had been and became particularly overwhelmed at the tremendous entitlements, equality and acknowledgment Islam provided for women. I realized the reality of the Islamic lifestyle and the truth concerning that feeble American innovation termed “Islamic fundamentalism”.

Is it said that any person who possesses the faulty of reason and an open mind should recognize logic and truth when he/she encounters it, and so it was in my case.

More and more, literature, signs and evidence were revealed to me, and more and more, my intellect was stimulated and my heart, warmed. I wanted to know everything about Islam and felt already a sense of brotherhood with and belonging among its followers.

Balanced Life

What impressed me the most was how practical Islam is – how it encompasses a rule and a lesson for almost every facet of living. And by the sheer grace of God, I at last understood the faults of Christian theology and of the concepts I had previously accepted unquestioningly.

At midday, on August 4th, 1994, before over 20 witnesses, I recited the Shahadah and became an official Muslim.

I shall never forget the bliss of that day and how much my life has turned around in only a year’s time.

Difficulties Facing the New Muslim

I have often been asked what it is like to be a revert and of the difficulties I must endure. Though I do not wish to dwell on this topic, as pity is not my priority, I shall give some examples of what I have been through.

The period up till the end of Ramadan was, by far, the hardest to get through. Family disputes took place almost daily; I was showered with verbal abuse, ridicule and threats. On many occasions, my room was physically torn apart, books mysteriously disappeared and slanderous phone messages were sent to my friends and their parents.

There have been times I have been locked out of home and forced to abstain from dinner as pork was deliberately served. Even to this day, all my mail is opened before I have the chance to do so myself. Apart from my housing and meals, I must provide for myself financially.

My readings, as my conversations over the phone are done in privacy. My writings and my visits to mosques or other Islamic venues must always be concealed. I am similarly not able to visit friends very often as I may be “brain-washed” even more.

I cannot perform my prayers until I am sure no one is around. Nor can I express my excitement and celebration during Ramadan. I cannot share the joy at knowing yet another sister has put on hijab, nor can I discuss the lesson I have learned this day or the speech given by an Islamic scholar/scientist. Moreover, I must continually defend the Muslims and the Islam portrayed on the media, and fight against the stereotypes my parents stubbornly maintain.

To see their expressions of disgust at myself is almost unbearable. I am now insecure as to my parents affections and constantly worry of how much I am hurting them. Through the entire month of Ramadan, my mother spoke to me not once. I had to hear her say time and time again at how I had betrayed the family. My pleading with her otherwise was to no avail. I am told over and over again that what I have done is unforgivable and if any of our relations or already few friends knew, my parents would surely be outcasts.

However, I do not claim to have a miserable life. I am more content and at peace now than I ever have been. My purpose in relating all of this is to try to display the opportunities that many of you have which are so often taken for granted, so little taken advantage of, but so precious to many reverts like myself.

What Islam Gave Me

To reflect on these hardships alone would imply I have gained nothing by becoming a Muslim other than pain. On the contrary, Islam has given me already so many vast rewards, I shiver to think of how much more wonderful the gifts of Paradise would be.

At the time of my reversion, although I had accepted Islam as being true, I had no idea of the vast internal changes it would incur upon me. Even I am astounded at how much I devour knowledge, how Islam is in my thoughts every waking moment, how compelling I feel my responsibility is to the Ummah and how much more of a Muslim I became every month.

It is as if as one’s life in Islam progresses, it spreads to encompass and govern every cellular and spiritual dimension in oneself.

Abu Hurairah (may Allah be pleased with him) narrated that: Allah’s Messenger (peace be upon him) once said:

“Allah said: ‘… and My slave keeps coming closer to Me… then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grasps, and his legs with which he walks…’” (Al-Bukhari)

This is precisely my experience.

What Islam Made out of Me

Remarkably, from one religion, I have gained a profound insight into the operations of human behavior and sociology, as well as geophysics and astronomy. As I mature, it becomes clearer and clearer to me that again and again, it is Islam that has already answered the social and economic dilemmas of our time.

Over the past year, I have developed quite an extensive breadth of Islamic knowledge and have studied verses of the Qur’an in much finer detail. Not once have I come across anything which would make me doubt the authenticity of the Qur’an and the relevance of Islam for contemporary society, for even one minute.

This has been the only religion I have ever been completely sure of and am more sure of each day that I serve.

Furthermore, I have established my identity, I am more confident of myself; a stronger woman and person of color, I am more aware of my existence and more secure in my battles.

I hope that I have depicted the greatness and mercy of our Glorious Sovereign, Who makes all things possible. Allah says: He guides there with whom He pleases” (Az-Zumar 39:23)

Truly, I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

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Source: muslimconverts.com

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FEATURED New Muslims

Mosques in Islam: Purpose and Role

The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah.

The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah.

As the primary religious institution, the masjid has the greatest role in community building, and its success in performing this role is essential for the wellbeing of the community, particularly where Muslims live as minorities.

Sadly, the role of the masjid in many Muslim communities around the globe has recently been reduced to being a physical place where prayers are offered. It is time to reverse that trend and revive the role of this institution to what it was in the early history of Islam. Such a revival cannot be fully realized without first developing a clear understanding from the revelation, the Qur’an and Sunnah, about the importance, virtue, and role of the masjid in Islam.

The Messenger of Allah (peace be upon him) said: “The best patches (of earth) are the masajid (mosques) and the worst are the markets.” (Ibn Hibban)

Thus, Allah chose His Prophets to establish them, He said:

And (mention) when Abraham was raising the foundations of the House and (with him) Ishmael. (Al-Baqarah 2:127)

And He commanded them to purify them and keep them clean, He said:

And We charged Abraham and Ishmael, (saying), “Purify My House”… (Al-Baqarah 2:125)

Furthermore, Allah made the reward of building the masajid most abundant. Regarding this, the Messenger of Allah said:

“Whoever builds a mosque for Allah, though it be the size of the ground nest of a sand-grouse, Allah will build for him a house in Paradise.” (Ibn Majah)

Refuge for Hearts

Allah made the masajid a refuge for the hearts of His righteous servants, as the Prophet said:

“There are seven (types of people) whom Allah will protect with His Shade, on the Day (of Resurrection) when there will be no shade except His Shade.” Of them is, “A person whose heart is attached to the masjid.”

It should suffice the caretakers of the masajid that Allah praised them with this description,

The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the (rightly) guided. (At-Tawbah 9:18)

It was not a coincidence that the Messenger of Allah (peace be upon him) started his mission in Madinah by building the masjid, which he made in its center.

The masjid takes its name from one of the actions of salah (prayer), which is sujud (prostration). It is the action wherein the believer shows the utmost humility to Allah. The salah is the best of our actions, as the Prophet told us in the hadith of Thawban.

Beyond Prayer

However, the role of the masjid is not limited to the performance of salah. The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah, and not only their bodies. They are places of tarbiyah (refinement) of the Muslim character.

To the Prophet  and his Companions, the masjid was not only a place where they prayed, but it was also a place where they learned, recited the Qur’an, made dhikr (remembrance) and du`aa’ (supplication), met with each other, socialized, received the delegations, prepared the expeditions and raised funds for various good causes.

In fact, it was sometimes even a place for tending to the sick, and a shelter for the homeless. In the physical world, it was at the center of their lives. At the same time, it was the cradle of their learning and spiritual growth.

Whatever can be said about the importance of the masjid for Muslim communities throughout the world it is even more magnified when we talk about the Muslim minorities, to whom the masjid is truly the ark of Noah. In America, for example, Muslims are a small minority scattered throughout a large continent. For some of them, weeks or months may pass by without getting a chance to see another Muslim except in the masjid.

The masjid, therefore, constitutes the link between them and their deen (religion). In it, they develop that emotional bond with their community, which is vital to the wellbeing of their allegiance to the Ummah and faith in Allah. Many youth may find in the masjid the role models they lack at home.

In addition to this, for Muslims to see a masjid– especially the youth who did not grow up in Muslim countries– is vital because it’s the most evident symbol of Islam in their tangible world.

What Else?

The pressing question now is how to revive the role of the masjid in our times, particularly where Muslims live as minorities? Here are some of the things we need to do as a community.

We need to educate ourselves regarding what may be done at the masjid…

To begin with, one must emphasize that the primary actions in the masjid are salah (prayers), dhikr (mention of Allah), du`aa’ (supplication), tilawah (recitation), and education.

In light of that, priority must be given to the main jama`ah (congregants) of the masjid and activities led by the designated imam. Those who do anything else, or do something other than what the main jama`ah does, should not cause disruption. Abu Sa`eed narrated that the Prophet was in i`tikaf and heard them raising their voices with recitation, so he said:

“Each one of you is in munajah (soft conversation) with his Lord, so don’t bother one another, and don’t raise your voices above each other in recitation (or salah).” (Abu Dawud)

If it is prohibited for someone who is praying or reciting the Qur’an to bother the other worshipers, then it is more prohibited for someone doing something inferior to that to bother them.

Having said that, there is still room for much to be done at the masjid, and while many actions are prohibited in it, such as conducting business, advertising, announcing lost items, many other practices are thought to be prohibited when they are not.

Some of us Muslims have this mental image of the masjid as a sterile, extremely quiet place where people pray together and disperse thereafter. This causes some to enforce many restrictions in the masjid that would eventually make it an unwelcoming place for children and families, and even to adult men. However, a tour through the masjid of the Prophet (peace be upon him) during his time may help us rid ourselves of this false conviction.

To be continued…

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Source: muslimmatters.org

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Acts of Worship New Muslims

What One Should Do after Pronouncing the Shahadah

By Abdul-Rahman Al Sheha

After pronouncing the Shahadah, it is from the Sunnah that a person do the following things:

It is recommended that one perform a complete bath (ghusl) with pure water a

What One Should Do after Pronouncing the Shahadah

It is recommended that one perform a complete bath (ghusl).

nd then perform a prayer consisting of two rak`ahs. In a hadith, a person named Thumamah Al-Hanafi was taken captive while he was a disbeliever. The Prophet (peace be upon him) would repetitively approach him saying:

“What do you say, O Thumamah?” He would say, “If you decide to kill me, you would be killing (in right) because I have killed; if you let me free, you would be letting free one who shows gratitude; and if you desire wealth, we will give you what you please.” The Companions of the Prophet liked to ransom captives, and so they said, “What would we gain if we killed him?” So finally one day, the Prophet decided to set (Thumamah) free, and [upon that] he accepted Islam. The Prophet untied him and sent him to the walled garden of Abu Talhah, commanding him to take a complete bath (ghusl). He performed a complete bath and prayed to rak‘ahs, and the Prophet said, “Your brother’s Islam is sincere.” (Sahih ibn Khuzaimah)

A Complete Bath (Ghusl)

The Intention (Niyyah). One must intend in his heart that he is performing ghusl to remove himself from a major state of impurity – whether janabah (a spiritual state of impurity which one enters after having sexual intercourse, or after ejaculation of men or the release of orgasmic fluid for women), menstruation or postpartum bleeding – without uttering such intention vocally.

Mentioning the Name of Allah. One should say, ‘Bismillah’ (In the Name of Allah).

He should wash his hands, and then his private parts removing the filth.

Next, he should perform a complete ablution (wudu’) as he would for the Prayer. He may delay washing his feet until the end of his ghusl.

He should pour (at leas) three handfuls of water on his head, running his fingers through his hair and beard so that water reaches the roots of his hair and scalp.

Then he should pour water over the rest of his body, rubbing it, beginning with the right side and then the left. He should take care that water reaches his armpits, ears, navel, and in between the folds of the skin if he were fat, for these folds of flesh which form in the obese prevent water from reaching the areas of skin concealed within the folds, and thus may remain dry. He should then wash his feet if he had not already done so while making wudu’ (before performing the ghusl). `A’ishah (may Allah be pleased with her) reported:

“When Allah’s Messenger (peace be upon him) would perform ghusl due to sexual intercourse, he would first wash his hands, then pour water with his right hand into his left, washing his private parts. After that he would perform wudu’ as he would for the Prayer, and then take water and rub it in to the roots of his hair with his fingers. (Lastly) he would wash his feet.” (Muslim)

Ghusl becomes obligatory after one of the following things:

1- Ejaculation, whether the semen of men or the fluid released by women upon having an orgasm, due to desire, nocturnal emission, or the like.

2- Sexual intercourse, even if it does not result in ejaculation.

3- Following the cease of one’s menses, and

4- Following postpartum bleeding.

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The article is an excerpt from the author’s book “How to Become a Muslim”.

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Acts of Worship New Muslims

The Obligatory Acts of Wudu’ (the Ablution)

By: Sayyid Saabiq

Wudu’ (ablution) has certain components which, if not fulfilled according to the correct Islamic procedures, make one’s ablution void.

The Obligatory Acts of Wudu’ (the Ablution)

Washing the face involves “pouring”” or “running” water from the top of the forehead to the bottom of the jaws.

1- Intention

This is the desire to do the action and to please Allah by following His command. It is purely an act of the heart, for the tongue (verbal pronouncement, and so on) has nothing to do with it.

To pronounce it is not part of the Islamic law. That the intention is obligatory is shown in the following: `Umar related that the Prophet (peace be upon him) said, “Every action is based on the intention (behind it), and everyone shall have what he intended” (Al-Bukhari, An-Nasa’i, Ibn Majahh, At-Tirmidhi)

2- Washing the face

This involves “pouring” or “running” water from the top of the forehead to the bottom of the jaws, and from one ear to the other.

3- Washing the arms to the elbow

The elbows must be washed, for the Prophet, upon whom be peace, did so.

4- Wiping the head

This means to wipe one’s head with his hand. It is not sufficient just to place the hand on the head or to touch the head with a wet finger. The apparent meaning of the Qur’anic words, “…and wipe over your heads…” (Al-Ma’idah 5:6) does not imply that all of the head needs to be wiped. It has been recorded that the Prophet used to wipe his head three different ways:

1- Wiping all of his head. ‘Abdullah ibn Zayd reported that the Prophet, upon whom be peace, wiped his entire head with his hands. He started with the front of his head, then moved to the back, and then returned his hands to the front. (the group)

2- Wiping over the turban only. Said `Amru ibn Umayyah, “I saw the Messenger of Allah (peace be upon him) wipe over his turban and shoes.” (Ahmad, Al-Bukhari and Ibn Majah).

Bilal reported that the Prophet (peace be upon him) said, “Wipe over your shoes and head covering.” (Ahmad) `Umar once said, “May Allah not purify the one who does not consider wiping over the turban to be purifying.” Many hadiths have been related on this topic by Al-Bukhari, Muslim and others. Most of the scholars agree with them.

Wiping over the front portion of the scalp and the turban

Al-Mughirah ibn Shu`bah said that the Messenger of Allah, upon whom be peace, made ablution and wiped over the front portion of his scalp, his turban and his socks. (Muslim)

There is, however, no strong hadith that he wiped over part of his head, even though Al-Ma`idah: apparently implies it. It is also not sufficient just to wipe over locks of hair that proceed from the head or along the sides of the head.

Washing the feet and the heels

This has been confirmed in mutawatir (continuous) reports from the Prophet (peace be upon him) concerning his actions and statements. Ibn ‘Umar said, “The Prophet lagged behind us in one of our travels. He caught up with us after we had delayed the afternoon prayer. We started to make ablution and were wiping over our feet, when the Prophet said, ‘Woe to the heels, save them from the Hell-fire,’ repeating it two or three times.” (Al-Bukhari and Muslim)

Needless to say, the preceding obligations are the ones that Allah has mentioned in. (Al-Ma’idah)

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The article is an excerpt from the author’s translated book “Fiqh Us Sunnah”.

 

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Major Sins New Muslims

Polytheism: Its Meaning and Categories

Polytheism or ascribing partners to Allah (the Exalted) nullifies faith in the Oneness of Allah and since the most important and greatest obligation in Islam is to have faith in the Oneness of Allah and to single Him out for worship alone, then clearly the worst sin possible is to ascribe partners to Him.

Polytheism.. Its Meaning and Categories

Polytheism corrupts and invalidates acts of obedience.

It is the only sin that Allah, the Most Merciful, never forgives, as stated in the Qur’an:

Verily! Allah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom He pleases sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away. (An-Nisaa’ 4:116)

Worst Sin

And when the Prophet Muhammad (peace be upon him) was asked which sin is the worst in the sight of Allah, he replied:

“To ascribe partners to Allah while He created you.”

Polytheism corrupts and invalidates acts of obedience, thus an act of obedience is not accepted and the slave is not rewarded when accompanied by the occurrence of polytheism, as Allah has stated in the Qur’an:

If they had joined In Worship others with Allah, All that they used to do would have been of no benefit to them. (Al-An`am 6:88)

Polytheism requires that its perpetrator be doomed to Hell forever if he dies as a polytheist, as Allah the Most High has stated in the Qur’an:

Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. (Al-Ma’idah 5:72)

Categories of Polytheism

Polytheism is divided into two categories:

First: Major Polytheism which is in opposition to the very foundation of faith in the Oneness of Allah and expels a person from the religion of Islam.

Second: Minor Polytheism which is in opposition to having complete faith in the Oneness of Allah, however it does not expel a person from the religion of Islam.

First Category: Major Polytheism

It is to divert any form of worship to anyone beside Allah such as calling upon someone other than Allah- for something that only Allah is able to do- entrusting one’s affairs to someone other than Him, or prostrating to anything as a form of worship. Allah has said in the Qur’an:

And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the wrong-doers. (Yunus 10:106)

“Wrong-doers” here means ‘polytheists’. And Allah said:

And put your trust in Allah if you are believers indeed. (Al-Ma’idah 5:23)

And Allah said:

So fall you down in prostration to Allah, and Worship Him (Alone). (An-Najm 53:62)

Since calling upon, entrusting one’s affairs, and prostrating are acts of worship that Allah has commanded, whoever diverts them to Allah is someone who has faith in the Oneness of Allah, and whoever diverts them to anything besides Allah is a polytheist.

Moreover assigning partners to Allah by obeying them in what they make permissible and prohibited falls under this category of polytheism, as Allah informs us in the Qur’an:

They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah and (They also took as their Lord) Messiah, son of Mary, while they (Jews and Christians) were commanded in the Torah and the Gospel) to worship none but one God (none has the Right to be worshiped but He) Praise and Glory be to him, (Far above is He) from having the partners they associate (with Him). (At-Tawbah 9:31)

This verse was revealed in regards to the Jews and Christians who obey their rabbis and priests regarding their making permissible what Allah forbids and their prohibiting what Allah permits. On the authority of `Adi ibn Hatim (may Allah be pleased with him):

I came to the Prophet (peace be upon him) wearing a golden cross around my neck. He said:

“`Adi! Throw away this idol,” and I heard him recite the verse:

“They (Jews and Christians) took their rabbis and their monks to be their lords besides Allah” (At-Tawbah 9:31)

He said: “Verily they were not worshiping them, however when their monks and rabbis made something lawful for them, they deemed it permissible; and when their monks and rabbis made something unlawful, they deemed it as forbidden.” (At-Tirmidhi)

Second Category: Minor Polytheism

It is anything that leads to the major polytheism and it is divided into two parts:

1- Apparent Polytheism

Apparent Polytheism can be committed with words or actions. It is committed with words by doing things like swearing oaths by other than Allah, such as swearing by the Prophet Mohammed or Jesus (peace be upon them), and by saying ‘Things will happen according to whatever Allah and you will’. For indeed the Prophet (peace be upon him) has said:

“Whoever swears by other than Allah then he has fallen into disbelief or polytheism.” (At-Tirmidhi)

And the Prophet (peace be upon him) replied to the one who said: “Whatever Allah wills and you will”:

“Have you made me equal to Allah? Rather say, what Allah wills alone.” (Ahmad)

Apparent polytheism is committed through actions such as wearing amulets and threads used as charms to ward off misfortune, and believing that they are a reason nfor that happening.

2- Hidden Polytheism

It is the polytheism that is related to intentions and wishes such as doing something to show off and for the sake of reputation, such that the act is not done for the sake of Allah the Exalted, rather it is done seeking praise or compliments from people. For example, a person might pray or fast so that people will say how upright or excellent his religious commitment is. The Prophet Muhammad (peace be upon him) said:

“The thing that I fear most for you is Minor Polytheism.” They said: “O Messenger of Allah, what is Minor Polytheism?” He said: “Showing off. Allah will say to them on the Day of Judgment when people are being rewarded for their deeds: ‘Go to those for whom you were showing off in the worldly life, and see if you find a reward with them.” (Ahmad)

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The article is excerpted from the book “A Beneficial Summary of Rulings for New Muslim”, published by The Ministry of Endowments & Islamic Affairs, Kuwait- 2nd Edition 1436/2015.

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