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The Blessings behind Zakah

The Blessings behind Zakah

Paying your zakah means that what is left of your money will be more blessed and more productive for you.

Deep down, you may think of zakah (obligatory alms) as a tiresome once-a-year event that simply involves a quick online payment of 2.5% of your cash and a bunch of gold weighed on scales in your kitchen! But there is a lot more to it. Fully understanding and practicing this beautiful Pillar of Islam can lead to a more productive and successful existence at both an individual and community level. How?

Paying your zakah correctly triggers some marvelous productivity boosters that you probably have never thought of! Here’s what actually happens to you and your life when you pay your zakat:

1- Purifying the Soul

Nothing prevents us more from reaching the heights of productivity than our sins. Day and night, we disobey Allah (Glorified and Exalted be He) in all sorts of ways, knowingly and unknowingly, blotting our hearts and blocking the light of Allah from entering them. One critical way of clearing out the junk from our hearts is to pay zakah.

Linguistically, zakah carries meanings of cleansing and purification, originating from the same root as the word tazkiyah. In fact, when Allah commanded the Prophet Muhammad (peace be upon him) to collect zakah, He specifically mentioned its purifying power:

Take from their wealth a charity to cleanse and purify them through it and pray for them. Indeed your prayer gives them tranquility. And indeed Allah is All Hearing, All Knowing. (At-Tawbah 9:103)

2- Blessing the Wealth

Apart from purification, zakah also carries meanings of growth and enhancement. Paying your zakah means that what is left of your money will be more blessed and more productive for you. Our Prophet emphasized this by warning against delaying the payment of zakah or not paying it at all:

“Zakah is never intermingled with any amount of wealth without destroying and rotting it.” (Al-Bukhari)

It is said that zakah represents the ‘filth’ within our wealth, i.e. an amount that we may have incurred through some form of sin or dishonesty, however small or great. For our money to remain blessed, it is vital to get rid of the ‘filth’ as soon as possible. This is akin to the dross that is filtered from a blast furnace, leaving a pure, pristine metal behind.

3- Opportunities for the Poor and Needy

One doubtless benefit of zakah is to help the poor and needy become more productive. By freeing them of the immediate stress of meeting their very basic needs, distributing zakat effectively allows those in need to pursue opportunities to help them turn their lives around.

4- Incurring the Mercy of Allah

In a powerful verse in the Qur’an, Allah says:

…I afflict with My punishment whomsoever I choose, but My mercy encompasses everything. So I will prescribe it (i.e. My mercy) for those who are God conscious, pay Zakah and believe in Our signs. (Al-Anfal 7:156)

This verse is one of just two in Qur’an where zakah is not mentioned in conjunction with the obligatory prayer. Notice how Allah mentions the fulfillment of zakah in such an amazing position: between the qualities of taqwa (God-consciousness) and iman (belief) in His signs. At the same time, He (Exalted be He) makes paying zakah a direct cause for incurring His mercy, without which being productive would be utterly impossible.

5- Endless Rewards

Just after one of the most famous verses in the Qur’an, the Verse of Light, Allah mentions a special group of people:

Men who are not diverted by business or trade from the remembrance of Allah, establishing the prayer and paying zakat, fearing the day (of judgment) in which hearts and sights are turned upside down. (An-Nur 24:37)

Here Allah extols the virtues of those who are busy, productive and successful in a worldly sense, but at the same time do not allow themselves to forget the most important aspects of their faith: remembering their Lord, establishing the prayer and paying zakah.

Allah then promises them an amazing outcome:

Allah will recompense them according to the best of what they have done and He will grant them increase out of His bounty. Allah provides for whomsoever He wills without measure. (An-Nur 24:38)

May Allah (Exalted be He) make us among those mentioned in the above verse! May He enable Muslims everywhere to understand and fulfill their obligation of zakah, thereby incurring His mercy and pleasure. Ameen.

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Source: productivemuslim.com.

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Rights of the Poor and Needy in Islam

poor and needy

Muslims willingly offer the due amount in obedience to Allah’s commands. They pay it to the poor and the needy.

Allah (Exalted be He) praises those who spend for His cause in order to help the poor and the needy in the Islamic society. This is based on the instructions of the verse in the  Qur’an:

And in their wealth is a recognized right. For the (needy) who asks and the one who is deprived. (Al-Ma`arij 70:24,25)

As a matter of fact Islam regards the charity given to the poor and the needy as one of the most virtuous deeds. Moreover, Islam warns those who conceal and save up their wealth and do not spend for the cause of Allah. Allah says in the Qur’an:

It is not righteousness that you turn your faces towards East or West. But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves… (Al-Baqarah 2:177)

The ones who accumulate the wealth without giving the due right of the poor and needy as commanded by Allah, are promised by Allah that they will receive a severe punishment on the Day of Requital. Allah says in the Qur’an:

And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment. (At-Tawbah 9:34)

For this reason Zakah was prescribed as one of the basic tenets of Islam. Zakah is a set percentage (2.5%) of the accumulated wealth over a period of one year.

On Whom & To Whom?

Muslims willingly offer the due amount in obedience to Allah’s commands. They pay it to  the poor and the needy. Zakah is obligatory upon those who possess the appropriate amount on which Zakah is due. Allah states in the Qur’an:

And they were commanded not except to worship Allah, offering Him alone sincere devotion, being true (in faith); to establish regular Prayer; and to give calculated Charity; and that is the right Religion. ( Al-Bayyinah 98:5)

Zakah is prescribed with the following principles and conditions:

1- The person to pay Zakah must possess “nisab” (the appropriate amount as stipulated in the Islamic Shari`ah).

2- A period of one-year must pass while the owner maintains this amount in his possession. If less than a year passes, Zakah will not be required.

Islam defines the types of people who are entitled to receive Zakah. This is based on the verse in the Qur’an:

Verily alms are for the poor and the needy, and those employed to administer (the funds); for those whose hearts have been (recently) reconciled (to the truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is All- Knower and All-Wise. (At-Tawbah 9:60)

Why We Pay It!

Islam imposes Zakah in order to uproot poverty from the Islamic society, treat the resulting problems stemming from poverty such as: theft, murder, attacking people and taking their property unjustly. In addition, it revives the mutual social welfare and support among members of the Islamic society.

Furthermore, Zakah is used to fulfill the needs of the needy, the destitute, and to pay the debts of those who have debts and are not able to pay their debts due to a sound and legitimate reason.

Moreover, the payment of Zakah purifies one’s heart, soul and  wealth as well. An owner of a wealth will become less selfish and greedy when he/she pays this charity with a pure heart. The Almighty Allah states in the Qur’an:

And those saved from the covetousness of their own souls; they are the ones that achieve prosperity. (At-Taghabun 64:16)

Zakah purifies the hearts of those who are less affluent since they will have less hatred, jealousy and bitterness against the rich and wealthy class of people of the society because they see that they are paying their just dues and the rights to their poorer brethren.

The Almighty Allah warns those who refuse to pay their due Zakah against a severe punishment:

And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) think that it is good for them. Nay, it will be worse for them; soon shall the things which they covetously withheld be tied to their necks like a twisted collar on the Day of Resurrection. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that you do. (Aal `Imran 3:180)

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Source: The article is an excerpt from the author’s Human Rights in Islam and Common Misconceptions.

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Zakah: Great Wisdom and Many Reasons

Upon becoming Muslim, one must pay the zakah (obligatory alms) to those who deserve it. The zakah is a right from the rights of Allah (Exalted be He) which

zakah

Zakah brings the spirit of the mutual dependence and the brotherhood of the Muslim society to life.

href=”http://www.new-muslims.info/abcs-of-islam/articles-of-faith/muslims/” target=”_blank” rel=”noopener”>a Muslim must pay to his brothers from the poor and needy to cover their requirements and save them from the humility of asking others. Allah says:

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and establish the salah and give the zakah: and that is the upright religion. (Al-Bayyinah 98:5)

There is a great wisdom and many reasons why zakah has been prescribed. From them may be the following:

1- It purifies the souls of the rich Muslims and cleanses them from greed, selfishness, base covetousness, and the love of this temporal world and drowning in its desires.

2- It purifies the soul of the poor from hate and jealousy which they might feel for the rich. They see them giving from their wealth that which Allah ordered, continuously caring for them, by giving them money and treating them well.

3- It causes a Muslim to grow fond of good manners, such as giving charity, expending efforts, and preferring others to one’s self.

4- It uproots poverty in the Muslim society and alleviates the dangers which result from it, like theft, murder, and acts of transgression against people’s honor. It brings the spirit of the mutual dependence and the brotherhood of the Muslim society to life, by fulfilling the needs of Islam and the Muslims.

5- It plays a role in spreading the call to Islam in the world. Through it, the non-Muslims are shown the religion of Islam and its beauty, and it is hoped that they accept it.

The Conditions of Zakah

1- Possession in the nisab, which is that amount of wealth that upon which Islam has legislated zakah. This amount is equal to 85 grams of gold.

2- The elapse of one year, if one possesses the nisab for a period of a complete year.

Who Is Eligible for Zakah?

Allah has specified those people who are eligible to receive zakah. Allah says:

As-sadaqat (here zakat) are only for the poor and the needy and those employed to collect (the funds); and for to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allah’s cause (i.e. those fighting in Jihad), and for the wayfarer (a traveler who is cut off from everything); a duty imposed by Allah. And Allah is All-Knower, All-Wise. (At-Tawbah 9:60)

Properties Exempted from Zakah

– There is no zakah due on those items which one possesses for personal use, such as houses, furniture, cars, and animals used specifically for riding (horses, donkeys, etc.).

– There is no zakah due on those assets one holds for rental purposes, like cars, shops, houses. zakah though must be paid on the rental payment if it, combined with his other wealth, reaches the nisab and remains in his possession for a period of one year.

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The article is an excerpt from the author’s book “How to Become a Muslim”. 

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