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New Muslims Pilgrimage

Hajj: A Universal Message of Unity

Islam promotes brotherhood and equality

“What’s up bro?” A common phrase heard today, but one which has a deep sense of responsibility in an Islamic culture. The reason is that Muslims, those who follow Islam as an entire way of life, try to follow all that the Qur’an teaches, and this is one of its major teachings:

The believers are but brothers. (Al-Hujurat 49:10)

Many countries, schools, and organizations coin phrases like “united we stand”, and “strength in unity”, but it’s rare to see or experience unity in these institutions. As stated by R. L. Mellema, a Dutch anthropologist, writer, and scholar:

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race, or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims, wherever in the world they are, will recognize each other as brothers.

Unity as explained by the Online Merriam-Webster dictionary is (1) a condition of harmony (2) a totality of related parts.

Muslims follow these meanings in their entirety, as they are advised by Prophet Muhammad (peace and blessings be upon him) to be like one body, when one part of it is hurt, the whole body aches. This is why Muslims in Alaska would feel sad and pray for Muslims whose families died when a boat overturned in Asia.

Why is unity important for a community and for individuals?

Extensive research in the field of psychology has made several connections between depression, suicide, and community. According to popular statistics in America, white male Protestants are more likely to commit suicide than Asian males. This is mainly due to the fact that Asians are more of a community-based people, whereas white Americans stress heavily on individualism.

The phrase, “No man is an island,” by John Donne, sums up a great deal in few words. In this, Donne does not only mean humans are interdependent for their basic physical or material needs like food and clothing, but humans are unable to work to their potential alone, as they acquire motivation from others around.

“Where there is unity there is always victory.” Publilius Syrus, a Roman author, 1st century B.C.

Unity, and especially religious unity, has played an important part in shaping civilizations and continues to play a pivotal role in shaping societies. Many great empires disintegrated due to disparity amongst their people. All nations invest in advertising the unity of the country. China is a good example of achieving great heights due to national unity. But yet they have ethnic groups that are ill-treated and do not feel to be part of this great nation.

 

Brotherhood & Equality

“Islam replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.” (Taylor 171-172)

Looking back at the history of Islam right from its advent, one realizes that many Muslim rulers have made great effort to preserve unity and equality amongst their citizens, regardless of their religion, race, or region.

If we look at what most of the Western narrators have to say about Prophet Muhammad’s achievements, the one that stands out above all is his ability to unite not only the Arabs, but all the people of Mecca, Medinah, and the surrounding areas.

Of course Muslims believe that this was all possible due to the will of God. At the time of the Prophet, the Arabs were divided, warring factions, who were brought together as one force. The ideologies of Islam pertaining to equality and brotherhood convinced the various tribes.

“The extinction of race consciousness between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” (Toynbee 205)

One should identify that Islam is not only for Muslims; it is for all humanity. Almighty Allah tells us that He created Adam and Eve and made all humans their descendants. This gives all mankind a common start, a roadway on the journey that leads to unity. It makes one realize that colors, tribes, nations, and ethnicity came later — due to expansion and immigration. But, eventually, we are all children of Adam, and hence all one.

This is far from the teachings of Darwin’s theory, where existence depends on the survival of the fittest. Sadly, people who agree with it become individualistic and divided. Muslims reject this theory and can hence strengthen their bonds further.

The noble Qur’an then narrows down the uniting factor to include the people of the three monotheistic religions — Islam, Christianity, and Judaism. It does this by referring to all of them as People of the Book.

According to Islam, Allah sent prophets, as warners and guides, to every nation. A few of these prophets are considered to be specially important, and whose accounts are related in more details, namely Abraham (regarded as the father of the three monotheistic religions by most historians), Moses, Jesus, David, and Muhammad (peace be upon them all).

The latter four were provided scriptures and laws by Allah. And hence in this way, Jews and Christians are recognized as People of the Book in the Qur’an and Islamic traditions. Also, all these faiths await the coming of a Messiah, which is declared in their respective religious books.

Eventually the broad scope of the equality and brotherhood in Islam is extended to all Muslims. One of the chief uniting factors for Muslims is found in the testimony of faith, which every Muslim should utter sincerely and wholeheartedly: There is no God but Allah, and Muhammad is His Messenger.

This highlights two factors. Foremost, there is only One God, Allah; He is the ultimate unity. Every Muslim prays, beseeches, and bows down to the same One God. We are all united in this thought and action. Furthermore, it provides all Muslims with one teacher. All Muslims, no matter what name they give their sects, have the same One God, Allah, and the same leader, Prophet Muhammad (peace be upon him). This is the highest form of unity in Islam.

Moving a step further, there is only one book that every Muslim is prescribed to read, recite, and understand: the Qur’an. From Japan to Hawaii, the Qur’an is every Muslim’s comprehensive guide, which Muslims believe was sent down by the one God above.

No matter what their language is, the recitation of the Qur’an is always done in Arabic. Many people read translations of the meanings of the Qur’an in their native tongue to comprehend what the illustrious book explains, but when they recite it, it’s always in one language, Arabic. Because of this, many people who are unaware of Islam think it is an Arab religion, whereas most Muslims are non-Arabs.

Islam is an entire way of life. Each person tries to embody it to the best of their abilities. But Islam has five pillars, which are five requirements a Muslim must complete or fulfill.

First: The aforementioned testimony that there is no god but Allah, and that Muhammad is His Messenger.

Second: Performing five Prayers a day.

Third: Annually paying a certain paltry percentage of savings towards charity.

Fourth: Fasting the month of Ramadan.

Fifth: Performing Hajj to Mecca (the sacred city located in modern-day Saudi Arabia).

 

Worship That Unites

Hajj, as mentioned above, is one of the five tenets of Islam. It is obligatory upon every able-bodied and financially capable Muslim at least once in a life-time. Approximately three million people from 160 different countries unite for a period of 10 days every year. One can say that there are literally people from every corner of the world in the region of Mecca and Medinah during the Hajj season.

Hajj is declared by all experts to be the most diverse gathering in the world. Yet all the people there are united in their actions and goals. Each person performs the same procedures to complete their Hajj. All the people dress alike, men are to wear two pieces of unstitched white cloth and women wear cloaks or simple gowns and a headscarf.

In fact, several groups have identifiers — arm-bands, headbands, and so on — to make it easier for each group to stay together. This way one can spot one’s relatives and friends amongst the waves of people.

For the people at Hajj, consumerism and worldliness are farthest from daily thought; whereas spirituality and good-will are powerfully present. This spiritually bonds the people to a level above daily life. Hence the fervor and brotherhood seen at Hajj is hard to even glimpse in everyday life.

There are several accounts where people have said they were old or sick and helped through the crowds by total strangers. It is not uncommon to see young sons carrying their elders on their backs and walking miles.

Malcom X, the African American Muslim minister and human rights activist, changed some of his views after performing Hajj. He had never imagined, let alone seen so many different colors with no distinctions. He truly realized that there is no discrimination in Islam, whether towards the blacks or whites, as he mentioned in one of his speeches after his return:

I am a Muslim and my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin.

This unity and brotherhood is one of the major attractions of Islam. Many seekers of truth have come to Islam starting with their interactions with Muslims who acted like brothers.

On such unequalled brotherhood, Colonel Donald S. Rockwell, an American Muslim convert, said:

The universal brotherhood of Islam, regardless of race, politics, color, or country, has been brought home to me most keenly many times in my life – and this is another feature which drew me towards the Faith.

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This article has been taken with slight modifications from onislam.net.

 

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New Muslims Pilgrimage

How to Make `Umrah

`Umrah is the lesser pilgrimage. It involves ihram, Tawaf (circumambulating the Ka`bah), Sa`i (walking between mounts of Safa and Marwah), and shaving or cutting the hair.

1. Ihram

The first steps in your `Umrah are to put on the clothing of ihram and to make the intention of `Umrah.

After making the intention of ihram, try to spend your time in remembering Allah, reading the Qur’an, and supplicating. It is recommended also to chant Talbiyah frequently. The words of Talbiyah are:

Labbayka Allahumma labbayk. Labbayka la shareeka laka labbayk. Inna al-hamda wa-n-ni`mata laka wal-mulk. La shareeka lak.

Here I am at Your service, O Lord, here I am. Here I am at Your service. You have no partners. Yours alone is all praise and all bounty, and Yours alone is sovereignty. You have no partners.

Male pilgrims are recommended to raise up their voices when repeating the words of Talbiyah. Males and females repeat Talbiyah until they start Tawaf.

2. Tawaf

The first ritual to perform after arriving in Makkah is Tawaf. There is no problem if you rest before going to Tawaf if you feel tired.

When you reach Makkah, leave your baggage in the hotel or in a safe place, and prepare yourself for Tawaf by performing ghusl (ritual bathing), if possible, or at least wudu’ (ablution). Scholars have two opinions regarding the necessity of purity for Tawaf. Some scholars hold that you must have wudu’ before Tawaf and others deem it unnecessary. The latter opinion is stronger since the Prophet (peace and blessings be upon him) did not ask people accompanying him in his pilgrimage to make wudu’ for Tawaf. According to this opinion, someone who loses wudu’ before or in the middle of Tawaf need not renew it; they can make Tawaf without wudu’. It is up to you to choose either of the opinions.

Menstruating women cannot do Tawaf until they are pure and have performed ghusl.

For men, it is recommended that you drape the upper piece of ihram over your left shoulder only, exposing the right one. This is called idtiba`. It was practiced by the Prophet (peace and blessings be upon him) and his Companions when they made `Umrah in AH 7. At the time, the polytheists claimed that the fever of Madinah weakened Muslims, so the Prophet ordered his Companions to uncover their right shoulders and to jog in the first three rounds to show the polytheists their strength.

On entering the Sacred Mosque (Al-Masjid Al-Haram), it is recommended to say the du`aa’ of entering mosques:

A`udhu bi-llahi al-`azheem, wa bi-wajhihi al-kareem, wa sultanihi al-qadeem, mina ash-shaitani ar-rajeem. Allahumma salli `ala Muhammad. Allahumma ighifirli dhunubi waftah li abwaba rahmatik.

I seek refuge with Allah the Supreme, I seek refuge with His honored face, with His everlasting authority, from the cursed Devil.

In the name of Allah. O Allah, Bless Muhammad! O Allah! Forgive my sins and open Your doors of mercy for me.

Now you are ready to start Tawaf. Tawaf involves walking around the Ka`bah seven times. Each round starts and ends with the Black Stone, with the Ka`bah being on your left side. If it is possible to reach the Black Stone, kiss it quietly; if it is not, you can touch it and kiss your hand or just face it and point at it saying “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest). In the first three rounds, males are recommended to jog from the Black Stone to the Yemeni corner, the third of the Ka`bah’s corners and the one preceding the Black Stone.

While doing Tawaf, busy yourself with dhikr (remembrance of Allah) and supplication. You are in a very blessed time and a very blessed place, so do not miss the chance. Pray Allah to forgive your sins, to dispel your worries, to grant you the benefits of the world and the hereafter, and to give you whatever favors you would like. Show humbleness and genuine need to Allah, and ask Him the Almighty for you, your parents, your family, and the whole Muslim Ummah.

When you reach the Yemeni corner try to touch it if possible. If you can’t, you need not point at it or do anything. Supplicate Allah until you reach the Black Stone saying:

Rabbana a`tina fi ad-dunya hasanatan wa fi al-akhirati hasanatan wa qina `adhaba an-nar.

Our Lord! Grant us good in this world and good in the hereafter, and save us from the punishment of the Fire.

After finishing Tawaf, pray two rak`ahs behind Maqam Ibrahim (the Station of Ibrahim) or a little bit away from it. Recite Surat Al-Kafirun (Surah 109) in the first rak`ah and Surat Al-Ikhlas (Surah 112) in the second rak`ah.

It is recommended that you drink Zamzam water after you have finished Tawaf and the two-rak`ah prayer.

Be careful of the following things:

  • Do not crowd to kiss the Black Stone or to touch the Yemeni corner.
  • Make sure that Hijr Isma`il (the Enclosure of Isma`il – the arch between the north and the west corners of the Ka`bah) is included in your Tawaf. This place is considered part of the Ka`bah and therefore your circumambulation should be outside it.
  • If you are unable to perform the two-rak`ah prayer after Tawaf at Maqam Ibrahim, you can perform it any place in the mosque. Some people insist on performing it at the Maqam, disturbing the smooth movement of the pilgrims; this is not a proper act.

Note also that what is obligatory in Tawaf is just making the seven rounds, starting and ending with the Black Stone and keeping the Ka`bah on your left side. The supplications mentioned above, kissing the Black Stone or pointing at it, touching the Yemeni corner, praying two rak`ahs after Tawaf, etc. are merely recommended. Your Tawaf is not damaged if you missed any of them.

3. Sa`i

The next step in your `Umrah is to make Sa`i between As-Safa and Al-Marwah mounts. If you feel tired after performing Tawaf, you can take a break before heading to As-Safa to start Sa`i. Wudu’ is not necessary for Sa`i. When you are ready, do the following steps:

a. Head to As-Safa. When you are about to reach it, recite the following verse:

Surely As-Safa and Al-Marwah are among the signs appointed by Allah(Al-Baqarah 2:158)

b. Then say “I start my Sa`i from the place which Allah mentioned first” (that is, As-Safa mentioned in the above verse).

c. Ascend As-Safa. It is easy nowadays to ascend both As-Safa and Al-Marwah; they are paved and covered with marble. In addition, the two mounts are not that high, and you need not climb to their top. You just have to walk back and forth the full distance between these two points. If any part of this distance is left untraversed, the Sa`i will remain incomplete. This requires ascending even a small part of both mounts, but it is recommended that you go up until you are able to see the Ka`bah.

d. Face the Ka`bah and say

La ilaha illa Allah, Allahu Akbar.

La ilaha illa Allah wahdahu la shareeka lah, lahu al-mulku wa lahu al-hamdu wa huwa `ala kulli shai’in qadir

La ilaha illa Allah wahdah, anjaz wa`dah, wa nasar `abdah, wa a`az jundah wa hazam al-ahzab wahdah.

There is no god but Allah, Allah is the Greatest.

There is no god but Allah. He has no partners. To Him belong the sovereignty and all praise. He has power over all things.

There is no god but Allah. He has fulfilled His promise, given victory to His servant, and He alone defeated the confederates.

e. Start performing the Sa`i by walking from As-Safa to Al-Marwah. The distance between the two mounts is about 420 meters. If you are a male, it is recommended that you hasten between the two green signs. On reaching Al-Marwah, ascend it, face the Ka`bah, and repeat what you said on As-Safa. You have now completed one of the seven parts of Sa`i.

f. Go back to As-Safa, walking easily. Again, if you are male, hasten on reaching the green sign.

g. Keep on remembering Allah and supplicating Him while going between As-Safa and Al-Marwah.

h. Repeat the same steps in each of the seven parts. Going from As-Safa to Al-Marwah is reckoned as one part, and the return to Al-Safa is another part. Sa`i, therefore, begins with Al-Safa and ends at Al-Marwah.

4. Shaving or Cutting the Hair

Just one step is remaining, that is shaving or cutting the hair on your head. If you are a male, you should have your hair either completely shaved or shortened. If you intend to make Hajj shortly after `Umrah (tamattu` mode), you are advised to shorten your hair because you are going to shave or shorten it as part of your Hajj. If you are a female, you should shorten your hair slightly.

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Taken from Onislam.net.

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New Muslims Pilgrimage

What Is Hajj?

When should Hajj be performed, and who should undertake this blessed journey? Watch this short video to learn about this Islamic obligation.

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New Muslims Pilgrimage

Hajj in the Qur’an (1-12)

Watch this series of Shows in which Sheikh Ibrahim Zidan explains how the Qur’an details the rituals of hajj.

 

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Source: Huda TV.

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New Muslims Pilgrimage

Hajj Poster

Hajj Poster

Click here to download the poster.

Are you going to perform Hajj? What are the rituals of Hajj?

Read this poster to learn the rituals of Hajj.

 

 

 

 

 

 

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Source: islamicposters.com.

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New Muslims Pilgrimage

`Umrah Poster

Umrah Poster

Click here to download the poster.

Are you going to perform `Umrah? What are the rituals of `Umrah?

Read this poster to learn the rituals of `Umrah.

 

 

 

 

 

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Source: islamicposters.com.

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New Muslims Pilgrimage

Your Guide to a Safe and Healthy Hajj (+Flash)

The blessed days of Hajj are approaching, and Muslim pilgrims are now preparing to travel to the holy sites. Hajj, one of the five main pillars of Islam, has a message for the benefit and well-being of all people, be they Muslim or not. It has a further mission towards all creatures, including animals, birds, plants, etc. It is an annual celebration that gathers millions of people, men and women, from different ages, languages, races, cultural backgrounds, colors, and nationalities in a wonderful unique peaceful scene.

Hajj is obligatory (fard) only with financial and physical ability. This physiological well-being shall be achieved with perfect healthcare precautions, medical assurances and personal hygiene.

Please find below some health tips for pilgrims.

 

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Source: Onislam.net.

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New Muslims Pilgrimage

Hajj: A Golden Dream

By Ishrat Ali

Once in a small town lived a beautiful Muslim woman named Aisha. Her beauty was the iman (faith) in her heart that completed her character. Her hijab was her crown, her excellent manners were her garment; Aisha’s gracefulness and compassion were such that they were like diamonds that shimmered inside of her.

Ever since she was a child, Aisha had dreamed of going for Hajj. Even though her family was very poor, it never stopped her from dreaming and hoping that one day she would have the wonderful opportunity to go on this blessed journey.

Once a week, Aisha’s father, Tahir, would give her one dollar to buy her favorite chocolate. He knew how much his beloved daughter loved chocolates. However although Aisha was very fond of them she rarely spent the pocket money she received on such treats. She was always aware of those less fortunate than herself and often times if she found anyone poorer than her family, she would give them her money as charity. The rest, if she had any, she would save to go for Hajj.

Many years passed by and Aisha had saved a good amount of money. In time, she also found herself a job and started to work to help support her family.

One day, Aisha’s neighbor, a widow named Salma, fell ill. Aisha had gone to check on her and found that she had suffered a heart attack. Having rushed her to the hospital, Aisha then stayed with Salma as the doctors tended to her. She would then visit her neighbor at the hospital everyday and bring her food. During her visits they would often talk and reflect on stories about Islam, something that gave Salma much comfort. She was very fond of Aisha and her love for her grew deeper from the care Aisha gave her.

After a few days, the doctor, whose name was Rashid, advised Salma to get heart surgery. Salma’s condition was getting worse as each day passed and it was important, he said. Salma however was not able to pay the medical expenses and told Dr. Rashid she did not want to go through surgery.

When Dr. Rashid mentioned this to Aisha, she simply smiled and went to the bank. She took out all the money she had saved for so many years and, without saying a word to Salma, gave it to the doctor with instructions that it was to go towards Salma’s expenses for heart surgery. This was the money that Aisha had been saving her whole life to go to Hajj. Aisha had sacrificed her one and only dream to save her neighbor from dying.

When the doctor found out about this, he immediately called his brother Salman, a very rich and successful businessman who had been looking for a pious woman to marry. Upon seeing the generosity and excellent character of Aisha, Dr. Rashid told his brother to consider her for his wife. Salman agreed and after meeting Aisha and her family, was able to see for himself what a virtuous woman Aisha was. They married soon after Salma’s recovery. Salman later surprised Aisha by taking her on Hajj that same year. Aisha’s joys were higher than the skies! She was very happy and thanked Allah (exalted is He) for everything.

Aisha said:

Labbayk Allahumma Labbayk!
O Allah I am at Your Service.
With a feeling of peace
In my heart, O Allah!

Here I come,
To Bayt Allah—
Reciting, repenting, worshipping,
To my Lord I offer Praise!

Facing the Ka`bah,
Doing Tawaf,
Drinking Zam Zam,
Moving at a pace

With one intention
in my heart—
Just to please You
O Allah, The Only God.

Every step I take,
I remember Your Prophets
Rasul Allah sallallahu `alayhi wa salam

And his Companions

Trying to grasp
how they performed Hajj

Making every moment
Trying to follow the Prophet,
Peace be upon him.

My connection to the world
is completely gone.
I feel I am connected
And close to My Lord.

My tongue makes Dhikr,
My eyes see the Great Ka`bah
My heart repents
My mind makes Du`a’
My body in Salah,
Bowing and Prostrating.

All I can say is Allah!
How beautiful is your House!
How thankful I am!
To witness your Oneness,

Seeking only your reward,
To be a sinless child again,
Asking for Your help,
Your love, and my steadfastness
In the religion of Islam.

Narrated Aisha (may God be pleased with her), the mother of the faithful believers: I said, “O Allah’s Messenger! We consider jihad (struggle in the way of God) as the best deed. Should we not participate in jihad?” The Prophet said, “No! The best jihad (for women) is Hajj-Mabrur (an accepted hajj).” )Al Bukhari)

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New Muslims Pilgrimage

When I First Saw the Ka`bah

 

As I was stepping down the wide steps leading to the center of the courtyard where the Ka`bah is located, I could only see ceilings and lots of people but suddenly… I froze.

My heart dropped when I saw the magnificent Ka`bah with the black cloth cover and shimmering gold Qur’anic verses surrounding it. I could not move. In a moment’s time, 4000 years of history passed through my mind.

I imagined the day Prophet Abraham and his son, Prophet Isma`il, (peace be upon them) put the first bricks or stones on top of one another to build this house. What was in their mind? I know a prophet does as he is commanded to do by his Lord and that was exactly the case with Prophet Abraham, as he was building the house of worship and a place for pilgrimage for the believers of the One God.

Yet, I could not help but wonder what was going through their minds. Could they ever imagine that a few thousand years later, millions would come from all over the world to this holy site to pay respect to the command of God and to make their pilgrimage?

I envisaged the centuries that went by and how this great house got ruined and was rebuilt various times. How it finally was turned into a house of idols instead of a house of God, as the pagan Arabs forgot the original purpose of this home and turned it into the most detestable site by bringing their commodities of idols to this holy site — bought, sold, and worshipped them.

The movie continued passing through my mind as I was wondering what it was like when Prophet Mohammad (peace be upon him) finally returned to Makkah after years of persecution, and at his first stop, he entered this holy site and destroyed all the idols at once and declared to all that, “There is no god but the One God.”

I pictured again, what went on in the minds of those who had just embraced Islam upon Prophet Muhammad’s arrival. Were they confused, happy, or just waiting to see what was next?

With this victory, and over time, Islam spread all over the world to include nearly one fourth of the earth population.

Suddenly, I came to myself, realizing that I was standing in the same place I don’t know for how long. I stepped down and cautiously joined the crowd as they were circumambulating the Ka`bah. The site of this magnificent building was just too awesome and grabbed me like a magnet.

Everyone was walking, totally absorbed by the spiritual magnificence of this ritual, and busy in supplication. I also wanted to supplicate. I had a booklet telling me what to supplicate and where to do it, but I could not take my eyes off the Ka`bah to look at the book.

Finally, I just started supplicating from my heart and not reading from the book. I don’t even remember what I was saying then. All I know is that I was so connected with my Creator without even uttering any words.

It was as if my mind was supplicating, but my tongue was unable to find the right words. I was supposed to circumambulate seven times, but I was so absorbed by the Ka`bah next to me, I couldn’t remember how many times I did. Just to make sure, I did a few extra rounds.

As I was looking at the House of God, I remembered my home in northern California, surrounded by beautiful mountains, lakes, rivers, and green scenery. I always thought I was living in paradise on earth until I saw the Ka`bah.

No scene on earth could match this — no matter how awesome it is. What was happening with me? Most of my life, I preferred seclusion and spent much time in the mountains contemplating. But now among thousands around me shoulder to shoulder, breath to breath, even stepping on one another, I found such a deep peace I never had before.

Perhaps, it had something to do with feeling the presence of God in a more literal way than what I was feeling in the mountains. Also, realizing two of the greatest prophets who built and rebuilt this House were present at this site, enjoining on people pilgrimage, calling the worship of one God, gave me more sense of reality of time and space.

It took me some time to come to myself and feel what was going on around me till the second astonishment hit.

It came over the next few days… I had never seen so many people of various colors, languages, and backgrounds. It didn’t really matter to them who is from where? They were all united like one body and doing the same rituals.

Sometimes I would see an old man or a woman looking up with their hands stretched in supplication, tears running down their faces, and caring for nothing except connecting with their Creator. Yet, people were extra courteous with each other in case of any needs.

Again, this reminded me of a different version of unity I experienced in the US. For years I attended a spiritual gathering with people of different backgrounds. Our motto was, “Unity in Diversity”. We tried to love and help one another and be a brother, sister, mother, or father to one another. It felt good and was as if we had a unique community of our own.

But, now, I am one of nearly three million pilgrims. What about that? I asked myself, how the feeling differed. They were both spiritual and heartwarming; and this gave me a sense of belonging — but with one difference. The first one was cultivating human love toward other humans, and God was not among our concerns. But the second one was all about cultivating human love towards our Creator and as a result, love was cultivated among the adherents.

It was here that I truly felt the unity in diversity in its broadest sense. Had I not experienced this feeling, I may have still hung on to some of my good old memories of my spiritual group in the mountains, thinking that was the only time I felt unified with other humans. But on this pilgrimage, I had both: the Creator, and his creation, all finding their rightful place in my expanded heart.

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Taken from Onislam.net.

 

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Islamic (Ruthless) Method of Slaughtering Animals

The dhabeehah method is not only humane but also scientifically the best

The dhabeehah method is not only humane but also scientifically the best

Dr. Zakir Naik

Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?

The Islamic method of slaughtering animals, known as dhabeehah has been the object of much criticism from a large number of people.

Before I reply to the question, let me relate an incidence about a discussion between a Sikh and a Muslim regarding animal slaughter.

Once a Sikh asked a Muslim: ‘Why do you slaughter the animal painfully by cutting the throat instead of the way we do with one stroke i.e. jhatka (the slaughter of animals for food according to Sikh law)?’ The Muslim replied ‘we are brave and courageous and attack from the front. We are mard ka bachcha (macho men), you are cowards and attack from behind’.

Jokes apart, one may consider the following points, which prove that the dhabeehah method is not only humane but also scientifically the best:

1. Islamic method of slaughtering animal

Zakkaytum is a verb derived from the root word zakah (to purify). Its infinitive is tazkiyah which means purification. The Islamic mode of slaughtering an animal requires the following conditions to be met:

a. Animal should be slaughtered with sharp object (knife)

The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimized.

b. Cut wind pipe, throat and vessels of neck

Dhabeehah is an Arabic word which means ‘slaughtered’. The ‘slaughtering’ is to be done by cutting the throat, windpipe and the blood vessels in the neck causing the animal’s death without cutting the spinal cord.

c. Blood should be drained

The blood has to be drained completely before the head is removed. The purpose is to drain out most of the blood which would serve as a good culture medium for microorganisms. The spinal cord must not be cut because the nerve fibers to the heart could be damaged during the process causing cardiac arrest, stagnating the blood in the blood vessels.

2. Blood is a good medium for germs and bacteria

Blood is a good media of germs, bacteria, toxins, etc. Therefore the Muslim way of slaughtering is more hygienic as most of the blood containing germs, bacteria, toxins, etc. that are the cause of several diseases are eliminated.

3. Meat remains fresh for a longer time

Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering.

4. Animal does not feel pain

The swift cutting of vessels of the neck disconnects the flow of blood to the nerve of the brain responsible for pain. Thus the animal does not feel pain. While dying, the animal struggles, writhers, shakes and kicks, not due to pain, but due to the contraction and relaxation of the muscles deficient in blood and due to the flow of blood out of the body.

 

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This article is a part of Dr. Zakir Naik’s Answers to Non-Muslims’ Common Questions About Islam.

Taken with kind permission from www.irf.net.

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