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Fasting New Muslims

Qur’anic Gems: Juz’ 13

Welcome to a new interesting episode of Qur’anic Gems series with Nouman Khan.

In this episode, Nouman reflects on the verse number 7 of Surat Ibrahim (the fourteenth chapter of the Qur’an).

He begins his talk by shedding some light on the attitude of being grateful. Allah the Almighty does not restrict gratefulness to Himself only. One should be grateful to his parents, teachers, friends, even your health, and to anyone who has done a favor for you.

Follow us on this interesting talk to know more about this beautiful attitude which is not just an attribute but a life style and a way of thinking.

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Articles of Faith New Muslims

Belief in the Prophets

Belief in certain prophets who God chose to relay His message to humans is a required article of Islamic faith.

“The Prophet (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers.  Each one believes in God, His Angels, His Books, and His prophets.  (They say,) ‘We make no distinction between one another of His prophets…’” (Quran 2:285)

God conveys His message and relates His will through human prophets.  They form a link between the earthly beings and the heavens, in the sense that God has picked them to deliver His message to human beings.  There are no other channels to receive divine communications.  It is the system of communication between the Creator and the created.  God does not send angels to every single individual, nor does He open the skies so people can climb up to receive the message.  His way of communication is through human prophets who receive the message through angels.

To have faith in the prophets (or messengers) is to firmly believe that God chose morally upright men to bear His message and pass it to humanity.  Blessed were those who followed them, and wretched were those who refused to obey.  They faithfully delivered the message, without hiding, altering, or corrupting it.  Rejecting a prophet is rejecting the One who sent him, and disobeying a prophet is disobeying the One who commanded to obey him.

God sent to every nation a prophet, mostly from amongst them, to call them to worship God alone and to shun false gods.

“And ask (O Muhammad) those of Our prophets whom We sent before you: ‘Did We ever appoint gods to be worshipped besides the Most Merciful (God)?’” (Quran 43:45)

Muslims believe in those prophets mentioned by name in Islamic sources, such as Adam, Noah, Abraham, Isaac, Ishmael, David, Solomon, Moses, Jesus, and Muhammad, may the mercy and blessings of God be upon him, to name a few.  A general belief is held in those not mentioned by name, as God says:

“And, indeed We have sent prophets before you (O Muhammad), of some of them We have related to you their story, and of some We have not related to you their story…” (Quran 40:78)

Muslims firmly believe the final prophet was the Prophet of Islam, Muhammad, and there will be no prophet or messenger after him.

To appreciate this fact, one must understand that the teachings of the last prophet are preserved in original language in their primary sources.  There is no need for another prophet.  In the case of earlier prophets, their scriptures were lost or their message was corrupted to the point that truth was hardly distinguishable from falsehood.  The message of the Prophet Muhammad is clear and preserved and will remain so till the end of time.

The Purpose for Sending Prophets

We can identify the following main reasons for sending prophets:

(1)  Guiding humanity from the worship of created beings to the worship of their Creator, from being in a state of servitude to the creation to the freedom of worshipping their Lord.

(2)  Clarifying to humanity the purpose of creation: worshipping God and obeying His commands, as well as clarifying that this life is a test for each individual, a test of which its results will decide the type of life one will lead after death; a life of eternal misery or eternal bliss.  There is no other definite way to find the true purpose of creation.

(3)  Showing humanity the right path that will lead them to Paradise and to salvation from Hellfire.

(4)  Establishing proof against humanity by sending prophets, so people will not have an excuse when they will be questioned on the Day of Judgment.  They will not be able to claim ignorance to the purpose of their creation and life after death.

(5)  Uncovering the unseen ‘world’ which exists beyond the normal senses and the physical universe, such as the knowledge of God, existence of angels, and the reality of the Day of Judgment.

(6)  Providing human beings practical examples to lead moral, righteous, purpose-driven lives free of doubts and confusion.  Innately, human beings admire fellow human beings, so the best examples of righteousness for humans to imitate are those of God’s prophets.

(7)  Purifying the soul from materialism, sin, and heedlessness.

(8)  Conveying to humanity the teachings of God, which is for their own benefit in this life and in the Hereafter.

Their Message

The single most important message of all prophets to their people was to worship God alone and none else and to follow His teachings.  All of them, Noah, Abraham, Isaac, Ishmael, Moses, Aaron, David, Solomon, Jesus, Muhammad and others, in addition to those we do not know – invited people to worship God and shun false gods.

Moses declared: “Hear, O Israel The Lord our God is one Lord.” (Deuteronomy 6:4).

This was repeated 1500 years later by Jesus, when he said: “The first of all the commandments is, ‘Hear, O Israel; the Lord our God is one Lord.’” (Mark 12:29).

Finally, the call of Muhammad some 600 years later reverberated across the hills of Mecca:

“And your God is One God: there is no god but He…” (Quran 2:163)

The Holy Quran states this fact clearly:

“And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): ‘none has the right to be worshipped but I, so worship Me.’” (Quran 21:25)

The Message Bearers

God chose the best among humanity to deliver His message.  Prophethood is not earned or acquired like higher education.  God chooses whom He pleases for this purpose.

They were the best in morals and they were mentally and physically fit, protected by God from falling into cardinal, major sins.  They did not err or commit mistakes in delivering the message.  They were over one hundred thousand prophets sent to all mankind, to all nations and races, in all corners of the world.  Some prophets were superior to others.  The best among them were Noah, Abraham, Moses, Jesus, and Muhammad, may the mercy and blessings of God be upon him.

People went to extremes with the prophets.  They were rejected and accused of being sorcerers, madmen, and liars.  Others turned them into gods by giving them divine powers, or declared them to be His children, like what happened to Jesus.

In truth, they were fully human with no divine attributes or power.  They were God’s worshipping slaves.  They ate, drank, slept, and lived normal human lives.  They did not have the power to make anyone accept their message or to forgive sins.  Their knowledge of future was limited to what God revealed to them.  They had no part in running the affairs of the universe.

Out of the Infinite Mercy and Love of God, He sent to humanity prophets, guiding them to that which is the best. He sent them as an example for humanity to follow, and if one does follow their example, they would live a life in accordance to the Will of God, earning His Love and Pleasure

 

 

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Articles of Faith New Muslims

Prophethood in Islam

Guidance can be obtained neither from science nor from mystic experience.

Guidance can be obtained neither from science nor from mystic experience.

Prophethood is not unknown to heavenly revealed religions, such as Judaism and Christianity. In Islam, however, it has a special status and significance.

According to Islam, Allah created man for a noble purpose: to worship Him and lead a virtuous life based on His teachings and guidance. How would man know his role and the purpose of his existence unless he received clear and practical instructions of what Allah wants him to do? Here comes the need for prophethood. Thus Allah has chosen from every nation at least one Prophet to convey His Message to people.

One might ask, how were the prophets chosen and who were entitled to this great honor?

Prophethood is Allah’s blessing and favor that He may bestow on whom He wills. However, from surveying the various messengers throughout history, three features of a prophet may be recognized:

1. He is the best in his community morally and intellectually. This is necessary because a prophet’s life serves as a role model for his followers. His personality should attract people to accept his message rather than drive them away by his imperfect character. After receiving the message, he is infallible. That is, he would not commit any sin. He might make some minor mistakes, which are usually corrected by revelation.

2. He is supported by miracles to prove that he is not an imposter. Those miracles are granted by the power and permission of God and are usually in the field in which his people excel and are recognized as superior. We might illustrate this by quoting the major miracles of the three prophets of the major world religions; Judaism, Christianity and Islam.

Moses’ (peace be upon him) contemporaries were excellent in magic, so his major miracle was to defeat the best magicians of Egypt of his day. Jesus’ (peace be upon him) contemporaries were recognized as skilled physicians; therefore, his miracles were to raise the dead and cure incurable diseases. The Arabs, the contemporaries of the Prophet Muhammad (peace be upon him), were known for their eloquence and magnificent poetry. So Prophet Muhammad’s major miracle was the Qur’an, the equivalent of which the whole legion of Arab poets and orators could not produce, despite the repeated challenge from the Qur’an itself.

Again, Muhammad’s miracle has something special about it. All previous miracles were limited by time and place; that is, they were shown to specific people at a specific time. Not so with the miracle of Prophet Muhammad; the Qur’an. It is a universal and everlasting miracle. Previous generations witnessed it and future generations will witness its miraculous nature in terms of its style, content and spiritual uplifting. These can still be tested and will thereby prove the divine origin of the Qur’an.

3. Every prophet states clearly that what he receives is not of his own, but from God for the well-being of mankind. He also confirms what was revealed before him and what may be revealed after him. A prophet does this to show that he is simply conveying the message that is entrusted to him by the One True God of all people in all ages. So the message is one in essence and for the same purpose. Therefore, it should not deviate from what was revealed before him or what might come after him.

Prophets are necessary for conveying God’s instructions and guidance to mankind. We have no way of knowing why we were created. What will happen to us after death? Is there any life after death? Are we accountable for our actions? These and so many other questions about God, angels, paradise, hell, and more, cannot be answered without direct revelation from the Creator and Knower of the unseen. Those answers must be authentic and must be brought by individuals whom we trust and respect. That is why messengers are the elite of their societies in terms of moral conduct and intellectual ability.

Hence, the slanderous Biblical stories about some of the great prophets are not accepted by Muslims. For example, Lot is reported to have committed incestuous fornication while drunk. David is alleged to have sent one of his leaders to his death in order to marry his wife. Prophets, to Muslims, are greater than what these stories indicate. These stories cannot be true from the Islamic point of view.

The prophets are also miraculously supported by God and instructed by Him to affirm the continuity of the message. The content of the prophets’ message to mankind can be summarized as follows:

a) Clear concept of God: His attributes, His creation, what should and should not be ascribed to Him.

b) Clear idea about the unseen world, the angels, jinn (spirits), Paradise and Hell.

c) Why God has created us, what He wants from us and what rewards and punishments are for obedience and disobedience.

d) How to run our societies according to His will. That is, clear instructions and laws that, when applied correctly and honestly, will result in a smoothly functioning, harmonious society.

It is clear from the above discussion that there is no substitute for prophets. Even today with the advancement of science, the only authentic source of information about the supernatural world is revelation. Guidance can be obtained neither from science nor from mystic experience. The first is too materialistic and limited; the second is too subjective and frequently misleading.

Now one might ask:

How many prophets has God sent to humanity?

We do not know for sure. Some Muslim scholars have suggested 240,000 prophets. We are only sure of what is clearly mentioned in the Qur’an, that God has sent a messenger to every nation. That is because it is one of God’s principles that He will never call a people to account unless He has made clear to them what to do and what not to do. The Qur’an mentions the names of 25 prophets and indicates that there have been others who were not mentioned to Prophet Muhammad. These 25 include Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all). These five are the greatest among God’s messengers. They are called ‘the resolute’ prophets.

An outstanding aspect of the Islamic belief in prophethood is that Muslims believe in and respect all the messengers of God with no exceptions. All the prophets came from the same One God, for the same purpose: to lead mankind to God. Hence, belief in them all is essential and logical; accepting some and rejecting others has to be based on misconceptions of the prophet’s role or on a racial bias.

The Muslims are the only people in the world who consider the belief in all the prophets an article of faith. Thus the Jews reject Jesus and Muhammad (peace be upon them), and the Christians reject Muhammad (peace be upon him). The Muslims accept them all as Messengers of God who brought guidance to mankind. However, the revelations which those prophets before Muhammad brought from God has been tampered with in one way or another.

The belief in all the prophets of God is enjoined upon the Muslims in the Qur’an:

Say (O Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham and Ishmael, and Isaac and Jacob, and their children, and that which Moses and Jesus received and that the prophets received from their Lord. We make no distinction between any of them and unto Him we have surrendered. (Al-Baqarah 2:136)

The Qur’an continues in the following verses to instruct the Muslims that this is the true and impartial belief. If other nations believe in the same, they are following in the right track. If they do not, they must be following their own whims and biases and God will take care of them. Thus we read:

And if they believe in what you believe, then they are rightly guided. But if they turn away, then they are in disunity, and Allah will suffice you against them. He is the Hearer, the Knower. This is God’s religion and who is better than God in religion? (Al-Baqarah 2:137-138)

There are, at least, two important points related to prophethood that need to be clarified. These points concern the roles of Jesus and Muhammad (peace be upon them) as prophets, who are usually misunderstood.

The Qur’anic account of Jesus emphatically rejects the concept of his ‘divinity’ and ‘divine sonship’ and presents him as one of the great prophets of God. The Qur’an makes it clear that the birth of Jesus without a father does not make him the son of God and mentions, in this respect, Adam, who was created by God without a father or mother.

Truly, the likeness of Jesus, in God’s sight, is as Adam’s likeness; He created him of dust, them said He unto him “Be”, and he was. (Aal `Imran 3:59)

Like other prophets, Jesus also performed miracles. For example, he raised the dead and cured the blind and lepers, but while showing these miracles, he always made it clear that it was all from God. Actually, the misconceptions about the personality and mission of Jesus found a way among his followers because the divine message he preached was not recorded during his presence in the world. Rather, it was recorded after a lapse of about one hundred years. According to the Qur’an, he was sent to the children of Israel; he confirmed the validity of the Torah, which was revealed to Moses, and he also brought the glad tidings of a final Messenger after him.

And when Jesus son of Mary said, “Children of Israel. I am indeed the messenger to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be the praised one. (As-Saff 61:6)

(The “praised one” is the translation of “Ahmad”, which is Prophet Muhammad’s name.)

However, the majority of the Jews rejected his ministry. They plotted against his life and in their opinion, crucified him. But the Qur’an refutes this opinion and says that they neither killed him nor crucified him; rather, he was raised up to God. There is a verse in the Qur’an which implies that Jesus will come back and all the Christians and Jews will believe in him before he dies. This is also supported by authentic sayings of the Prophet Muhammad.

The last Prophet of God, Muhammad, was born in Arabia in the sixth century C.E. Up to the age of forty, people of Makkah knew him only as a man of excellent character and cultured manners and called him Al-Ameen (the trustworthy).

He also did not know that he was soon to be made a prophet and receiver of revelation from God. He called the idolaters of Makkah to worship the one and only God and accept him (Muhammad) as His prophet. The revelation that he received was preserved in his lifetime in the memory of his companions and was also recorded on pieces of palm leaf, leather, etc. Thus the Qur’an that is found today is the same that was revealed to him, not a syllable of it has been altered, as God Himself has guaranteed its preservation. This Qur’an claims to be the book of guidance for all of humanity for all times, and mentions Muhammad as the last Prophet of God.

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Source: iiie.net

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New Muslims Pilgrimage

Hajj: A Universal Message of Unity

Islam promotes brotherhood and equality

“What’s up bro?” A common phrase heard today, but one which has a deep sense of responsibility in an Islamic culture. The reason is that Muslims, those who follow Islam as an entire way of life, try to follow all that the Qur’an teaches, and this is one of its major teachings:

The believers are but brothers. (Al-Hujurat 49:10)

Many countries, schools, and organizations coin phrases like “united we stand”, and “strength in unity”, but it’s rare to see or experience unity in these institutions. As stated by R. L. Mellema, a Dutch anthropologist, writer, and scholar:

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race, or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims, wherever in the world they are, will recognize each other as brothers.

Unity as explained by the Online Merriam-Webster dictionary is (1) a condition of harmony (2) a totality of related parts.

Muslims follow these meanings in their entirety, as they are advised by Prophet Muhammad (peace and blessings be upon him) to be like one body, when one part of it is hurt, the whole body aches. This is why Muslims in Alaska would feel sad and pray for Muslims whose families died when a boat overturned in Asia.

Why is unity important for a community and for individuals?

Extensive research in the field of psychology has made several connections between depression, suicide, and community. According to popular statistics in America, white male Protestants are more likely to commit suicide than Asian males. This is mainly due to the fact that Asians are more of a community-based people, whereas white Americans stress heavily on individualism.

The phrase, “No man is an island,” by John Donne, sums up a great deal in few words. In this, Donne does not only mean humans are interdependent for their basic physical or material needs like food and clothing, but humans are unable to work to their potential alone, as they acquire motivation from others around.

“Where there is unity there is always victory.” Publilius Syrus, a Roman author, 1st century B.C.

Unity, and especially religious unity, has played an important part in shaping civilizations and continues to play a pivotal role in shaping societies. Many great empires disintegrated due to disparity amongst their people. All nations invest in advertising the unity of the country. China is a good example of achieving great heights due to national unity. But yet they have ethnic groups that are ill-treated and do not feel to be part of this great nation.

 

Brotherhood & Equality

“Islam replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.” (Taylor 171-172)

Looking back at the history of Islam right from its advent, one realizes that many Muslim rulers have made great effort to preserve unity and equality amongst their citizens, regardless of their religion, race, or region.

If we look at what most of the Western narrators have to say about Prophet Muhammad’s achievements, the one that stands out above all is his ability to unite not only the Arabs, but all the people of Mecca, Medinah, and the surrounding areas.

Of course Muslims believe that this was all possible due to the will of God. At the time of the Prophet, the Arabs were divided, warring factions, who were brought together as one force. The ideologies of Islam pertaining to equality and brotherhood convinced the various tribes.

“The extinction of race consciousness between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” (Toynbee 205)

One should identify that Islam is not only for Muslims; it is for all humanity. Almighty Allah tells us that He created Adam and Eve and made all humans their descendants. This gives all mankind a common start, a roadway on the journey that leads to unity. It makes one realize that colors, tribes, nations, and ethnicity came later — due to expansion and immigration. But, eventually, we are all children of Adam, and hence all one.

This is far from the teachings of Darwin’s theory, where existence depends on the survival of the fittest. Sadly, people who agree with it become individualistic and divided. Muslims reject this theory and can hence strengthen their bonds further.

The noble Qur’an then narrows down the uniting factor to include the people of the three monotheistic religions — Islam, Christianity, and Judaism. It does this by referring to all of them as People of the Book.

According to Islam, Allah sent prophets, as warners and guides, to every nation. A few of these prophets are considered to be specially important, and whose accounts are related in more details, namely Abraham (regarded as the father of the three monotheistic religions by most historians), Moses, Jesus, David, and Muhammad (peace be upon them all).

The latter four were provided scriptures and laws by Allah. And hence in this way, Jews and Christians are recognized as People of the Book in the Qur’an and Islamic traditions. Also, all these faiths await the coming of a Messiah, which is declared in their respective religious books.

Eventually the broad scope of the equality and brotherhood in Islam is extended to all Muslims. One of the chief uniting factors for Muslims is found in the testimony of faith, which every Muslim should utter sincerely and wholeheartedly: There is no God but Allah, and Muhammad is His Messenger.

This highlights two factors. Foremost, there is only One God, Allah; He is the ultimate unity. Every Muslim prays, beseeches, and bows down to the same One God. We are all united in this thought and action. Furthermore, it provides all Muslims with one teacher. All Muslims, no matter what name they give their sects, have the same One God, Allah, and the same leader, Prophet Muhammad (peace be upon him). This is the highest form of unity in Islam.

Moving a step further, there is only one book that every Muslim is prescribed to read, recite, and understand: the Qur’an. From Japan to Hawaii, the Qur’an is every Muslim’s comprehensive guide, which Muslims believe was sent down by the one God above.

No matter what their language is, the recitation of the Qur’an is always done in Arabic. Many people read translations of the meanings of the Qur’an in their native tongue to comprehend what the illustrious book explains, but when they recite it, it’s always in one language, Arabic. Because of this, many people who are unaware of Islam think it is an Arab religion, whereas most Muslims are non-Arabs.

Islam is an entire way of life. Each person tries to embody it to the best of their abilities. But Islam has five pillars, which are five requirements a Muslim must complete or fulfill.

First: The aforementioned testimony that there is no god but Allah, and that Muhammad is His Messenger.

Second: Performing five Prayers a day.

Third: Annually paying a certain paltry percentage of savings towards charity.

Fourth: Fasting the month of Ramadan.

Fifth: Performing Hajj to Mecca (the sacred city located in modern-day Saudi Arabia).

 

Worship That Unites

Hajj, as mentioned above, is one of the five tenets of Islam. It is obligatory upon every able-bodied and financially capable Muslim at least once in a life-time. Approximately three million people from 160 different countries unite for a period of 10 days every year. One can say that there are literally people from every corner of the world in the region of Mecca and Medinah during the Hajj season.

Hajj is declared by all experts to be the most diverse gathering in the world. Yet all the people there are united in their actions and goals. Each person performs the same procedures to complete their Hajj. All the people dress alike, men are to wear two pieces of unstitched white cloth and women wear cloaks or simple gowns and a headscarf.

In fact, several groups have identifiers — arm-bands, headbands, and so on — to make it easier for each group to stay together. This way one can spot one’s relatives and friends amongst the waves of people.

For the people at Hajj, consumerism and worldliness are farthest from daily thought; whereas spirituality and good-will are powerfully present. This spiritually bonds the people to a level above daily life. Hence the fervor and brotherhood seen at Hajj is hard to even glimpse in everyday life.

There are several accounts where people have said they were old or sick and helped through the crowds by total strangers. It is not uncommon to see young sons carrying their elders on their backs and walking miles.

Malcom X, the African American Muslim minister and human rights activist, changed some of his views after performing Hajj. He had never imagined, let alone seen so many different colors with no distinctions. He truly realized that there is no discrimination in Islam, whether towards the blacks or whites, as he mentioned in one of his speeches after his return:

I am a Muslim and my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin.

This unity and brotherhood is one of the major attractions of Islam. Many seekers of truth have come to Islam starting with their interactions with Muslims who acted like brothers.

On such unequalled brotherhood, Colonel Donald S. Rockwell, an American Muslim convert, said:

The universal brotherhood of Islam, regardless of race, politics, color, or country, has been brought home to me most keenly many times in my life – and this is another feature which drew me towards the Faith.

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This article has been taken with slight modifications from onislam.net.

 

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New Muslims Pilgrimage

What Is Hajj?

When should Hajj be performed, and who should undertake this blessed journey? Watch this short video to learn about this Islamic obligation.

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New Muslims Pilgrimage

Abraham: The Muslim Prophet

By Sarah Joseph

Abraham is a central figure to three faiths – Judaism, Christianity and Islam – but the scriptural differences can cause deep divisions. So here we examine how Abraham’s story can heal our fractured world.

He defied his father and his community; he had to flee for his life; he abandoned his family in the wilderness; he was prepared to kill his son. With such a background, Abraham would not appear to be a good role model. Yet, he is revered by billions of people over thousands of years, and his life is a testament to pure monotheism, great sacrifices and devotion to

kabah_Makkah

“Muslim” is not a noun introduced from the time of Muhammad; rather it is a way of being and thinking that has existed since the beginning of creation.

God. The Qur’an speaks of Abraham with great admiration:

And who could be of better faith than the one who surrenders utterly to God, and is a doer of good and follows the faith of Abraham, the upright one? ( An-Nisaa’ 4:125)

Abraham was born in a society steeped in the worship of idols. Early on in his life, he tried to persuade his father to reject this practice and submit himself to the One True God. But his father’s business centered on crafting idols of worship, and so he rebuked Abraham, “I shall most certainly cause you to be stoned to death!” (Maryam 19:46)

Abraham’s reply is a perfect lesson in gentleness and politeness:

Peace be upon you! I shall ask my Lord to forgive you: for, behold, He has always been kind to me. (Maryam 19:47)

Idol-worship was seen by Abraham as something self-degrading and enslaving. He saw no greatness and experienced no awe in the worship of statues that his father and other human beings crafted with their own hands. So he tried to free his community from this harmful practice.

In the Qur’anic narrative, he sets a testing scenario for the people by destroying all their idols except the largest one. When the people remonstrated with him, Abraham mockingly told them to ask the big idol for answers. The people were confounded, but only momentarily, and soon they demanded his death: “Kill him… burn him”. (Al-`Ankabut 29:24). But God saved him by cooling the flames.

By this point, the young Abraham had defied his father, enraged his community, and derided their beliefs. He had challenged the centers of power and upset the status quo with his persistent reasoning and logic. He even won the public debate with Nimrod, the king. By doing so, he became a dangerous dissident.

Though he had won the intellectual arguments against his father, his community, and his king, he had been unable to win their hearts, and they threatened him with death. So Abraham was forced to flee with his wife Sarah and nephew Lot.

But his trials and tribulations were not over. Having committed his life to God, he was tested still further. He was commanded to leave his wife Hagar and son Ishmael in the wilderness, and later to sacrifice Ishmael.

On the sacrifice, it is written in Genesis that, “Sometime later, God tested Abraham… ‘Take your son, your only son, whom you love – Isaac… Sacrifice him as a burnt offering on a mountain I will show you.’” (Genesis 22:1-2)

In the Qur’an, however, it intimates that Ishmael is the one whom God had commanded for sacrifice.

The Qur’an tells us, after the story of sacrifice was finished, that as Abraham showed his faith in God and his willingness to sacrifice his only son, Isma`il, then God gave him the news that Isaac was to be born. So this whole event took place before the birth of Isaac.

And We gave him the good news of Isaac – a prophet,- one of the righteous. (As-Saffat 37:112)

The fundamental lesson for us here is our willingness to give up that which is dearest and closest to us; whether we have the resolve and willpower necessary to achieve the higher spiritual goals.

The Qur’an praises Isaac, and his son Jacob, calling them “righteous men” (Al-Anbiyaa’ 21:72), and explains how God “made them leaders who would guide in accordance with Our behest: for We inspired them to do good works, and to be constant in prayer, and to dispense charity: and Us alone did they worship.” (Al-Anbiyaa’ 21:73) And Jacob’s son, Joseph, is also a prophet blessed by God.

The Qur’an reveres all the prophets, named and unnamed, and as such, it is an amazingly inclusive religious text. It even insists on equality, stating that “no distinction is to be made between them.” (Al-Baqarah 2:285)

However, some factual differences with other religious texts are paramount to Muslim theology, as the following example of ‘informed consent’ shows. The Bible informs us that Isaac had no idea what his father was intending, “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” (Genesis 22:7).

In the Qur’anic version, Abraham asked his son’s opinion, and Ishmael was fully aware and readily submitted to his father’s obligation:

And when the child had become old enough to share in his father’s endeavors, the latter said: ‘O my dear son! I have seen in a dream that I should sacrifice you: consider, then, what would be your view!’ He answered: ‘O my father! Do as you are commanded: you will find me, if God so wills, among those who are patient in adversity!’ (As-Saffat 37:102)

Without Ishmael’s consent, to the Muslim mind Abraham’s submission to God is tantamount to human sacrifice; with Ishmael’s consent it is a joint act of submission to God. Of course, God requires no such sacrifice, consensual or otherwise. Abraham could keep his beloved son and more, for God promises Abraham a nation (an ummah).

Much is made of God’s promise. Abraham was indeed concerned for his children and his descendants. Firstly, and primordially, our responsibility to the world begins with our responsibility to our children. But perhaps also because he had a sense of history, and knew that what he wanted to achieve could not be done within one generation. God however tells him, “My Covenant does not include the wrongdoers.” (Al-Baqarah 2:124)

Role Model, Living Lessons

Thus, affirming through Abraham’s story that it is deeds, not birthright that ultimately matter. Much also is made of the fact that according to the Bible God promises to Abraham a land. Thousands of years later, people are still fighting and killing one another because of those disputed claims. This should be an uncomfortable reality for anyone who claims to believe in Abraham’s message of honest and upright conduct.

But Abraham does not have to be a divisive figure. Regardless of who claims him, or makes claims on his lineage, he is a role model for all. As God says in the Qur’an, “I am going to make you a leader for all of mankind to follow” (Al-Baqarah 2:124), it is the message of Abraham that is consistent in all the scriptures, and over which we can unite.

Abraham taught belief in the One God, and urged the leading of an upright life. Abraham’s story, primordial and archetypal, much of which is re-enacted annually through the Hajj, shows us the common, ancient origin of our human roots. Those roots have grown to become different trees, but each is a manifestation of the same reality, namely worship of the One Creator Who created us all; who created us into diverse nations and identities so that we can constructively engage with one another, and compete in the doing of good.

Abraham expressed an archetypal spirituality which is in harmony with our natural inclination towards good. The Qur’an describes how Abraham was “neither a Jew nor a Christian, but a hanif (an upright man who had surrendered (to Allah), a Muslim. And he was not of the polytheists.” (Aal `Imran 3:67)

Not being a Jew or a Christian is undisputed from a historical perspective as he pre-dates both, but how could he be a “Muslim” (Aal `Imran 3:67) as he predates that too, does he not? This is where we have to understand that Muslim is not a noun introduced from the time of Muhammad; rather it is a way of being and thinking that has existed since the beginning of creation. It describes the one who surrenders himself to God, and thus all the prophets were in that sense Muslims, for they all surrendered to God.

As for Abraham being a hanif (an upright, righteous person) the word has at its root in the way of Abraham, to incline towards good, to turn away from wrong. Thus, a person without any taught religion would come to the way of the hanif if they were to ponder the revelation of the created world.

Through Abraham’s progeny, we are united by familial ties: Jews and Muslims are often described as cousins. The story of Abraham reminds us of the deep connection of our kinship. We have a shared human experience, and remembering Abraham’s story gives us the opportunity to remember our original spiritual and moral substance.

Remembering his covenant with God gives us the opportunity to remember our own original covenant. When we were souls with God, He asked us, “Am I not your Lord?” (Al-`Araf 7: 172) And our souls affirmed, “Yes, we do so testify.” (Al-`Araf 7:172).

We all have the same essential experience of being human. We will have different physical experiences; of wealth or poverty, of health or illness, of gender and race, but the essence of being human is the same.

We can argue about whom the covenant between God and Abraham is with, or we can fulfill our own covenant with God. We can disagree about whom God asked Abraham to sacrifice, or we can dedicate our own sacrifices to Him.

We can dispute with each other about the nature of the tests Abraham faced, or we can face our own tests with fortitude, forbearance and patience. We can fight about our differences, or we can remember that we are united in the singular conviction that Abraham held; there is only One God worthy of worship, and we surrender ourselves to Him.

Abraham’s life was the exact opposite of idol worship. If he is to be relevant today, we have to ask what are the idols which we have crafted with our own hands, and which we take to be our gods.

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Source: Emel Magazine.

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Articles of Faith New Muslims

Abraham & His Children: All Parts of the Same Structure

By Sheikh Ahmad Kuftaro, The late Grand Mufti of Syria

At each stage of human history no group of people were left without divine instruction.

At each stage of human history no group of people were left without divine instruction.

“O People of Faith!” This address is a continuation of a long history of dialogue among the people of revealed religions. Allah has favored them with His solicitude and granted them guidance through the light of His remembrance, thus uniting them as members of one family and spreading through them all good and mercy.

Though there were prophets before Abraham, it was the will of Allah that the later generation of prophets be his offspring. For that reason, Abraham became the friend of Allah and a spiritual symbol around whom the people of faith flocked.

The great succession of these prophets after Abraham called for the message of Allah, each paving the way for the next one, in accordance with Allah’s divine decree. Thus, at each stage of human history no group of people were left without divine instruction.

Prophet Muhammad (peace be upon him) explained his mission in the following words:

“The comparison between me and the preceding prophets is similar to a group of people who took part in building a house and completed it but for an empty space for one block or brick. Onlookers admired it and said in astonishment, ‘What a beautiful mansion, if it were not for the place of the missing brick.’ I have been this brick and I am the last or the seal of the prophets.” (Al-Bukhari)

Muhammad then emphasized, “I am only one brick of it.”

In this analogy the Prophet does not refer to himself as the whole house but as a part of this structure of prophethood.

Thus, he draws the attention of his nation and the followers of previous prophets to the essential fact that the true glory of the people of faith can come only through cooperation and integration. As if to confirm this, Allah says in the Qur’an:

Verily, your community of religion is one community, and I am your Only Lord and Cherisher. Therefore serve Me (and no other). (Al-Anbiya’ 21:92)

Exemplars for Humanity

Islam does not identify itself with a single person or race, but rather with recognition of and submission to Allah. Thus, mere faith in Muhammad does not suffice. Islam demands belief in the great caravan of prophets, of which Abraham is the vanguard.

His offspring include Isaac, Ishmael, Jacob, Joseph, David, Solomon, Moses, Jesus, and Muhammad (peace be upon them all). They are the teachers and examples to humanity, and their spiritual stations were assigned solely by Allah.

Thus, to attribute sinful behavior to any of them, which even ordinary people would be ashamed of committing, would be to question the wisdom of Allah in choosing such people. Hence, Islam emphatically maintains the high moral and ethical status of such men.

Furthermore, to deny or reject any of the prophets would be to abandon faith. Hence, preserving the integrity of prophethood and its lineage paves the way for cooperation of the people of faith. The Qur’an says:

Praise be to Allah, the Cherisher and Sustainer of the worlds. (Al-Fatiha 1:2)

Allah does not identify Himself solely with the Muslims, the Arabs, or the Semitic tribes. He is the Lord of the Worlds. Therefore, whoever turns to Allah in love and worship understands that there are other people of faith with whom he has to cooperate in order to fulfill the objectives of Allah and abide by His commands. In this connection, Allah not only counsels humans about their good behavior toward others, but cautions them as well:

Say to My servants that they should say (only) those things that are best, for Satan sows dissensions among them, and Satan is to man an avowed enemy. (Al-Israa’  17:53)

Their Father

Muslim scholars of the Qur’an say that linguistically the name Abraham means “a compassionate father”. This corresponds with the meaning found in most of the Semitic languages at that time. There is undoubtedly a direct relationship between his name and the great message for which Abraham was chosen, namely his responsibility for the universal call to Allah.

For his part, Prophet Muhammad is ordered in the Qur’an:

Say, My Lord has guided me to a straight path, to an upright religion, to the Path of Abraham, the true in faith, who was no idolater. (Al-An`am 6:161)

It is very wise that the Children of Abraham should call each other to a mutual encounter. In so doing, it brings them together and creates mutual love and affection within their hearts. Together they form the majority of the earth’s inhabitants, and so the harmony caused by such a union creates the nucleus for global harmony.

The One Message/Belief

The Children of Abraham are joined by the belief in the Oneness of God. Although the direction faced in prayer may differ among Abrahamic religions, this remains but a physical demarcation. The essential direction of the heart remains one, the direction toward Allah.

The Qur’an says that Abraham, after destroying the stone idols of his people in Babylon, said:

For me, I have set my face firmly and truly toward Him Who created the heavens and the earth, and never shall I give partners to Allah.  (Al-An`am 6:79)

This very same supplication is repeated by the Muslims each time they pray. They also acknowledge the two great commandments given in Matthew:

“Jesus said to him, you shall love your Lord, your God, with all your heart, and with all your soul, and with all your mind. This is the first and greatest commandment. And the second is like it: you shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.” (Matthew 22, verses 37-40)

The Children of Abraham also believe in the same prophets, whose lives are examples to follow. The Qur’an stresses this when it says:

We sent you Inspiration to know Our will as We sent it to Noah and the Messengers after him. We sent Inspiration to Abraham, and Ishmael, Isaac, Jacob (Yakub) and the Tribes, to Jesus, Job (Ayub), Jonah (Yunus), Aaron (Haroun), and Solomon, and to David We gave the Psalms. Of some Messengers We have already told you (and Moses was addressed directly), but there are others of whom We have not yet spoken. (An-Nisaa’ 4:163-164)

All Prophets

Also in the possession of the Children of Abraham are books given to them by Allah for the guidance of their people. These revealed books enjoin the same virtues and ban the same vices. The Qur’an says:

There is guidance and light in the Torah, which We have revealed. Following its standards, the Jews have been judged by the prophets, who bowed (as in Islam) to God’s Will, by the rabbis, and by the doctors of law. (Al-Ma’idah 5:44)

The Qur’an also says:

Let the people of the Gospel judge by what Allah has revealed in it. (Al-Ma’idah 5:47)

The children of Abraham hold various tenets in common: they believe in Allah and His angels, and in His books and messengers. They also believe in the Day of Judgment. The Qur’an says:

Those who believe (in the Qur’an), and those who follow the Jewish (Scriptures), and the Christians and the Sabeans, any who believe in Allah, and the Last Day, and work righteousness, shall have their reward with their Lord. They have nothing to fear or regret. (Al Baqarah 2:62)

                                                                                                                                                                                                                           To be continued

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Source: islamic-study.org

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New Muslims Reflections

Emmanuel Adebayor : I Am A Muslim and That’s Why

Emmanuel Adebayor

Now I believe am a true follower of Jesus.

Emmanuel Adebayor, the Togolese international football star, is now a Muslim. His conversion went viral in the early days of the Ramadan this year after a video was posted online showing the Tottenham Hotspurs striker, 30, clothed in a white robe, while taking his Shahadah (the Islamic Declaration of Faith).

The story was doubted particularly as the Togo football star was known as a practicing Christian with him posting pictures of himself with a priest to Facebook with captions praising God.

It was until the former Arsenal, Man City and Real Madrid forward has all confirmed his recent conversion to Islam in a new post wishing fellow Muslims a happy `Eid along with his manner of dressing.

“SEA, to all my Muslim families: may the blessings of Allah fill your life with happiness and open all the doors of success now and always. Eid Mubarak! ?À toutes mes familles Musulmanes: que les bénédictions d’Allah remplissent votre vie de joie et vous ouvre les portes du succès, maintenant et à jamais. Eid Mubarak! #GodFirst #EverythingSecond #belief #OneGod #HappyEid #EidMubarak #GoodLife #GodIsGood #GoodOverEvil #LifesGood”

The soccer star shared a message on Instagram along with a photo of himself wearing the popular Arabian white thawb and an ankle-length white shirt. He covered his head with a shemagh, a heavy red and white scarf-like head cover.

In the past few months Sheyi Emmanuel Adebayor has been releasing online family issues and how he has been dealing with them as well as vice versa.

As days, weeks, months stretched on, he was reported to have dumped his Christian faith and be a Muslim.

That’s Why I Became Muslim

In his expected usual self, he released the reasons why he converted to Islam.

Check out his reasons

I got 13 valid reasons why and how Muslims are like Jesus (peace be upon him) and true followers of Jesus than most Christians believe:

1- Jesus (peace be upon him) taught that there is only One God and Only God should be worshipped as taught in Deut 6:4, Mark 12:29. Muslims also believe this as taught in the Qur’an, verse 4:171:

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” – Cease! (it is) better for you! – Allah is only One Allah. (An-Nisaa’ 4:171)

2- Jesus didn’t eat pork as taught in Leviticus 11:7 , and neither do Muslims as taught in the Qur’an:

Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swine flesh. (Al-An`am 6:145)

3- Jesus greeted with the words “as-salamu `alaykum” (Peace be upon you) in John 20:21. Muslims also greet each other this way.

4- Jesus always said “God Willing” (in sha’ Allah), Muslims say this too before doing anything as taught in the Qur’an:

And say not of anything, “I shall do it tomorrow,” without adding, “if God wills.” (Al-Kahf 18:23-24)

5- Jesus washed his face, hands, and feet before praying. The Muslims do the same.

6- Jesus and other prophets of the Bible prayed with their head to the ground (see Matthew 26:39). Muslims do too as taught in the Qur’an:

O Mary! Be obedient to your Lord, prostrate ourself and bow with those who bow (in worship). (Aal `Imran 3:43)

7- Jesus had a beard and wore a thawb. It is Sunnah for Muslim men to do the same.

8- Jesus followed the law and believed in all the prophets, (see Matthew 5:17). Muslims do too as taught in the Qur’an in two verses:

Say (O Muhammad): “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam).” (Aal `Imran 3:84)

The Messenger believes in that which hath been revealed to him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers – We make no distinction between any of His messengers. (Al-Baqarah 2:285)

9- Jesus’ mother, Maryam (Mary) (May Allah be pleases with her) dressed modestly by fully covering her body and wearing a headscarf (hijab) as found in 1 Timothy 2:9, Genesis 24:64-65, and Corinthians 11:6. Muslim women modestly dress the same as taught:

O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognized and not annoyed. Allah is ever Forgiving, Merciful. (Al-Ahzab 33:59)

10- Jesus and other prophets of the Bible fasted up to 40 days (see Exodus 34:28, Daniel 10:2-6. 1Kings 19:8, and Matthew 4:1-Muslims do so also during the month of Ramadan. Muslims are required to fast the full obligatory 30 days (see Qur’an 2:183), and others take it a step further by fasting an additional 6 days to increase their rewards.

11- Jesus taught to say “Peace to this house” when entering it (see Luke 10:5), and to also greet the people in the house with “peace be unto you”.

Muslims do exactly what Jesus did and taught. When we enter our homes and the homes of others we say “bismillah” (in the name of Allah) and also greet with “as-salamu `alaykum” (peace be upon you) as taught in the Qur’an:

But if you enter houses, salute each other – a greeting of blessing and purity as from Allah. (An-Nur 24:61)

12- Jesus was circumcised. Circumcision is 1 of the 5 fitrah (pure nature) in Islam, so Muslim men are required to be circumcised. According to the Bible in Luke 2:21, Jesus was eight days old when he was circumcised. In the Torah, Allah/God stated to the Prophet Abraham (peace be upon him) that it is an “Everlasting covenant” (see Genesis 17:13).

In the Qur’an verse 16:123 Muslims are required to follow the religion of Abraham. The Prophet Muhammad (peace be upon him) said, “The Prophet Abraham circumcised himself when he was eighty years old.” (Al-Bukhari, Muslim, and Ahmad).

13- Jesus (peace be upon him) spoke Aramaic and called God ”Elah”, which is pronounced the same as “Allah”. Aramaic is an ancient, Biblical language. It is one of the Semitic languages that also include Hebrew, Arabic, Ethiopic and the ancient Assyrian and Babylonian language of Akkadian.

The Aramaic ”Elah” and the Arabic “Allah” are the same.

The Aramaic “Elah” is derived from the Arabic “Allah”, and it means “GOD”. “Allah” in Arabic also means ”God”, the Supreme GOD Almighty. You can easily see the similarity in their pronunciation so this concludes that the God of Jesus is also the God of the Muslims, of all mankind, and all that exist.

Now tell me who is the real follower of Jesus (peace be upon him)? Obviously Muslims.

Now I believe am a true follower of Jesus.

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Source: The Herald and other websites.

 

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Conversion Stories New Muslims

Finding God: Why More and More Scots are Turning to Islam

A growing number of Scots are converting to Islam – with the majority young women.

Scots muslims

Glasgow Central Mosque alone is now seeing more than 200 Scots a year ‘revert’.

Glasgow Central Mosque alone is now seeing more than 200 Scots a year ‘revert’. Due to the rising number of Scots finding Islam, mosques across the country are also setting up support groups for new ‘reverts’. Many are fearful of abuse and intimidation.

Reversion is the preferred term within Islam for those who ‘convert’ – as Muslims believe everyone is born believing in Allah.

From Christianity

The Sunday Herald spoke to Hannah, a 25-year-old administrator from Glasgow who recently “reverted”. Hannah asked for her surname to be kept confidential. Though brought up without any particular faith, Hannah is one of a growing number of Scots who are turning to Islam despite what many see as a “demonization” of the religion.

“I’d done a degree in comparative religion and had to analyze all the religious texts,” said Hannah. “I went away from that thinking that maybe I should be a Christian.

“But a few months later, while meditating, I found myself pulled in the direction of Islam. After that I started reading again, but this time in a more emotional way. I found, I preferred the simplicity of Islam.”

After mulling it over for six months, she decided to revert. In July this year, she visited Glasgow Central Mosque to take the Shahadah (the Declaration of Faith) in front of two witnesses, in which Allah is recognized as the only God.

Her conversion was shared online by the Glasgow Central Mosque along with others including 20-year-old Jade from the Shetland Isles, and Katie, also 20 and an administration worker from Glasgow, who made her Shahadah last month.

Increasing Influx

Glasgow Central Mosque says numbers of “reverts” have been gradually rising and they are now dealing with up to four conversions a week. Along with the Edinburgh Central Mosque, it has now started support groups for new Muslims.

The total number of converts is not known, but according to a report by Faith Matters, 5,200 people now join the UK-wide Muslim population of three million every year. Scotland’s community is significantly smaller at 90,000 people, over one-third of whom live in Glasgow.

Rizy Mohammad, a co-ordinator at the Glasgow Central Mosque, said: “We are seeing an influx, particularly in the number of women expressing an interest in Islam. I don’t think there is one reason for it but it’s interesting that after 9/11, where Muslims were blamed for the bombing of the twin towers, a lot of people started doing their own research. Many found out more about Islam that led them to different conclusions.

“There is also the spiritual dimension. They’ve been part of the material world, done the shopping thing and now they are looking for a deeper connection.”

Scots & Islamophobia

But for many reverts, it is not an easy transition. High-profile conversions of white Muslims such as Richard Dart, who is serving a six-year jail sentence for plotting an attack on soldiers in Royal Wootton Bassett, mean alarm bells often sound for family members.

“Because of the extent of Islamophobia in the media, my mum, who is a Pagan, thought that I was going to join IS,” said Hannah.

“People see the violent, loud things. They don’t see the quiet Muslims who aren’t doing anything bad. My brother told her not to be so ridiculous and after about a week she came round. Now she makes sure that I don’t drink when I come to her house and even cooks halal for me.”

Hannah has also found some of the more conservative aspects of the religion, which still segregates men and women at places of worship, difficult to deal with. She admits she has taken off her hijab in parts of the city where she perceived the reaction to Muslim men and women wearing full traditional dress to be less than supportive. Since converting she has not been swimming due to concerns about covering up, and finds it hard cycling while wearing a hijab.

A 2013 Cambridge University study about women’s experience of conversion claimed it was “not for the faint-hearted”.

“I think in Islam men and women are equal but different,” said Hannah. “But I also think there are some cultural issues with equality.”

Inner Peace… Inner Power

Jay (not his real name), who converted less than three months ago after a near-death experience with drugs, said that while some friends had asked if he was going to travel to Syria and fight for IS, most people have been positive about his decision. Before his conversion, he said, he worked and partied too hard, and lived for the weekend.

“One of my colleagues in particular was keen to know why I converted,” said Jay. “He wanted to know how I could give up the clubs, drink and girlfriends, and now spend my time praying.

“I told him that now I had inner peace. I could now go to sleep at night. A few weeks later he also became Muslim.”

The Convert’s Need for Support

However, other converts have been left disillusioned. Dawud Duncan, originally from Oban, who became Muslim nine years ago, believes the lack of support from fellow “heritage Muslims” – people born into Islam -has led some reverts to leave their newfound faith.

“When a person takes the Shahadah they are treated like a superstar and everyone wants to know their story,” he said.

“However, within a week they can be left to their own devices. This can make the individual feel very isolated as they are often caught between two communities.”

Duncan, who now lives in Glasgow, currently hosts an online radio program for converts and also aims to set up a support and advocacy group. He hopes that issues raised by the group can be taken up by the leadership of the mosque to help avoid future problems.

“New Muslims have so much to offer the Muslim community and Scotland,” said Duncan. “This would include a fresh perspective and a deeper understanding of the cultural issues our society faces. Converts find it easier to explain Islam to a Scottish audience.”

His experience chimes with that of Saleem Mcgroarty, 43, from Edinburgh, a member of the Edinburgh Muslim Community Association who was raised a Catholic and converted to Islam at 26.

He no longer attends his local mosque due to concerns about its links to Saudi Arabia, a country with a very conservative approach to Islam, and has found it hard to integrate.

Mcgroarty said: “I think there should be some emotional and community support, a buddy network; the things you really need when you are moving into another world.”

_________________________

Source: The Herald

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Categories
Articles of Faith New Muslims

How Do We Know the True Religion?

By Hammudah Abd Al-Ati

Throughout history religion has been abused and misunderstood. Some people use it as a means of exploitation and suppression, as a pretext for prejudice and persecution. Some other people use it as a source of power and domination over the elite and the masses alike. But is that the true religion?

In the name of religion unjustifiable wars have been launched, freedom of thought and conscience has been oppressed, science has been persecuted, the right of the individual to maturity has been denied, and man’ s dignity and honor have been flagrantly debased. And in the name of religion an injustice has been inflicted upon humanity with the result that religion itself has suffered many losses.

These are historical facts which no one can deny. But is this the proper function of religion or the right approach to religion? Could this be the purpose of religion?

The indisputable answer is an emphatic no. There are many religions in the world, and each one claims to be the one and only true religion. Each religion is supposed to have come from God for the right guidance of man.

But these claims contradict each other and have caused dissensions among people and vehement reactions to religion – instead of welding mankind into one universal brotherhood under the One Universal Benevolent God.

This situation makes any neutral observer confused and perhaps averse to all kinds of religion.

The Islamic …”Religion”

The Islamic concept of religion is unique in the broadest sense of the word. It is true that genuine religion must come from God for the right guidance of man. And it is equally true that human nature and major human needs are basically the same at all times.

This conception leads to one conclusion, and that is: There is only one true religion coming from the One and the Same God, to deal with the outstanding human problems of all times.

This religion is “Islam”. But it should be borne in mind that Islam was taught by Prophet Muhammad (peace be upon him) alone. On the contrary, Islam had been taught by all the prophets before Muhammad, and the true followers of Abraham and Moses as well as those of Jesus and the rest were all called “Muslims”.

So Islam has been, and will continue to be, the true universal religion of God, because God is one and changeless, and because human nature and major human needs are fundamentally the same, irrespective of time and place, of race and age, and of any other considerations.

The True Religion

Bearing this in mind, the Islamic concept maintains that religion is not only a spiritual and intellectual necessity but also a social and universal need. It is not to bewilder man but to guide him. It is not to debase him but to elevate his moral nature.

It is not to deprive him of anything useful, or to burden him, or to oppress his qualities but to open for him inexhaustible treasures of sound thinking and right action. It is not confine him to narrow limits but to launch him into wide horizons of truth and goodness.

In short, true religion is to acquaint man with God as well as with himself and the rest of the universe. This is by no means an oversimplification of the function of religion. Here is what it means.

When the purpose of true religion is carefully examined, it will be found that religion satisfies the spiritual and moderate material needs of man. It unties his psychological knots and complexes, sublimates his instincts and aspirations, and disciplines his desires and the whole course of life. It improves his knowledge of God – the Highest Truth in the universe, and of his own self.

It teaches him about the secrets of life and the nature of man and how to treat them, about good and evil, about right and wrong.

It purifies the soul from evil, clears the mind from doubts, strengthens the character and corrects the thinking and convictions of man. All this can be achieved only when man faithfully observes the spiritual duties and physical regulations introduced by religion.

The True Purpose

On the other hand, true religion educates man and trains him in hope and patience, in truthfulness and honesty, in love for the right and good, in courage and endurance, all of which are required for the mastery of the great art of living.

Moreover, true religion insures man against fears and spiritual losses, and assures him of God’s aid and unbreakable alliance. It provides man with peace and security and makes his life meaningful.

That is what true religion can do for humanity, and that is the concept of religion in Islam.

Any religion which fails to bear these fruits is not Islam or rather, is not religion at all, and any man who fails to draw these benefits from religion is not religious or God-minded. God is absolutely true when He says in the Qur’an:

Verily the religion with God is Islam. Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of God, God is swift in calling to account. (Aal `Imran 3:19).

And if anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). (Aal `Imran 3:85)

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The article is excerpted from Dr. Hammudah’s well-known book “Islam in Focus”.

 

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