Divine Unity New Muslims

Even Atheists Know God

Even atheists, those who reject God, at some time or other, remember God. There’s a kind of indirect proof from our human nature that we know God.

Natural Faith


There’s something even despite of themselves that causes them to turn to this supreme power.

The first philosophical issue that is raised concerning Islam and Islamic monotheism is how does a man with his limited capabilities come to know God? To be specific we are concerned with the concept of ‘knowing’- how does he know God? What strategies are used in the knowledge and what forces are used to reach the full knowledge of God in Islam?

We do not really have to venture far to get basic insightful knowledge and information not only about God but also concerning other things. The human being is created with a natural pure disposition to realize his Creator. I’m not talking about science or about prophets or revelations.

Even on a very fundamental level we find that throughout history there is a very strange phenomena that people of different backgrounds, living in so many different parts of the world at different points in time, have always had this strong urge within themselves to look and to yearn for the Creator. They see that there is some power, a magnificent and merciful power that is sometimes interpreted in a mistaken way by materializing that in some form or other (i.e. idols).

The basic yearning has always been there. Even in places where there is no recorded history of a particular prophet there, people have yearned for a Creator. That’s what I’m referring to as an innate nature. The Arabic term is ‘fitrah’. Fitrah literally translates to: something that one is created with or created in accordance with: this innate nature.

An example of this is a verse in the Qur’an says:

So set thy face steadily and truly to the natural faith. (Ar-Rum 30:30)

Notice the term here “natural faith”. It’s not some concocted doctrine. Natural faith is established by God. God’s handiwork according to the person he has made mankind. No change in the creation of God that is the standard religion but most among mankind don’t understand.

The Qur’an relates the story of Prophet Abraham (peace be upon him) when his people deviated from the worship of God. He simply addresses them by saying, “Is there any doubt about God?” In other words he’s not arguing or trying to provide equations or different kinds of approaches.

If you really think about it, honestly, is there any doubt about the existence or presence of God instinctively even or innately?

Even Atheists Know God

The other thing that is quite observable is that it has been shown over and over again that even atheists, those who reject God, at some time or other when they are in real difficulty remember God.

You might have seen the writings about what happened to people during the second World War, for example, where an atheist who doesn’t believe in God or a person who just doesn’t believe period has a problem with his parachute would say, “Oh my God!”  Why would he remember that now? That shows there’s something even despite of themselves that causes them to turn to this supreme power.

Many of us in our own human experience sometimes become ill (or know someone who is ill) and is really suffering or in pain and says something to the effect, “Oh if I’m just cured, I’ll try to be better! I’ll be good!” But of course once we get over that we forget our promise.

That’s why the Qur’an analyzes this weakness in human nature. For example, in one verse it says, basically, that when people go on ships and then there’s a problem and the ship is about to sink suddenly those on board remember and they pray to God to save them. But once they get to shore, they forget. This is the kind of indirect proof from our nature, as humans, that we know God.

Knowledge of Right & Wrong

Finally, another thing that can be relevant here is derived also from the Qur’an. The Qur’an tells us that beyond this basic knowledge of the existence of the Creator, that a person is inspired with the basic knowledge of right and wrong.

One passage in the Qur’an says that God has fashioned the soul and He inspired into it the fundamental knowledge of right and wrong.

And by the soul and that (Power) which designed it, and inspired it with knowledge of evil and piety. (Ash-Shams 91:7-8)

This knowledge of course could be perverted through the influence of personal reasons or other social pressure.

So human being, by his or her nature and in his or her purity, recognizes some of these points. And these, to me, are quite legitimate sources of information.

It is not scientific in a sense that you can put it in a test tube, but it is so common and so one cannot really overlook it.



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Ethics & Values New Muslims

The Neglected Value of Greeting

How important is greeting? What moral and social impacts does it have? How do Muslims greet each other?  How can we make it a habit?

In this age of technology and science, moral values and religious teachings taught in order to promote a refined society largely are neglected by all nations, and most unfortunately, Muslims are one of them.

Islamic greeting

Greeting in Islam not only increases friendship, harmony and respect, it simultaneously signifies fulfilling the rights of du`aa’

These moral downfalls are leading the Ummah toward the ditch of destruction; thus, it’s time we examine our attitude and improve it. Each community has words of greeting that are used when members of a community meet. Such greetings are to express courtesy and promote positive feelings.

The Islamic Greeting

The greetings granted to Muslims by the Qur’an hold the highest spiritual as well as moral values among the greetings of other nations.

Prior to Islam, it was common among the dwellers of the Arabian Peninsula to say, “Hayak Allah” (May Allah grant you life) and “Sabah Al-khair” (Good morning).

A person once came into the presence of Al-Husayn ibn `Ali and said, “Kayfa anta? `Aafak Allah” (How are you? May Allah keep you safe). Al-Husayn immediately corrected him in the best manner, nicely giving him the basic teaching of Islam and responding with the following words, “Assalamu qabal al-kalaamu, `aafak Allah” (Say Salam prior to talking, may Allah protect you). He then taught: Don’t give permission to anyone until he says Salam.

At another place, Al-Husayn described the reward of Salam very precisely in these words: “There are 70 good deeds in Salam: 69 for the one who says it and only one for the person who responds. One who doesn’t reply to Salam is a miser” (Bihaar Al-Anwaar, Vol. 17, Qum).

The Qur’an directs us to respond Salam in a more courteous manner:

And when you are greeted with a greeting, greet with a better (greeting) than it or return it; surely Allah takes account of all things. (An-Nisaa’ 4:86)

Proud and arrogant people never initiate saying Salam, considering it below their dignity to reply. They only slightly move their head and smile instead of saying “Wa`alaykum assalam” They are misers of the worst class, as per Prophetic traditions.

Al-Husayn said, “The greater miser is the one who displays misery in reciting Salam”. Not only this, but the Prophet Mohammad (peace be upon him) declared in crystal clear terms, “Whoever does not reply ‘Salam’ is not from us,” while one hadith notes, “The principal of humility begins with Salam.”

Greeting in Islam not only increases friendship, harmony and respect, it simultaneously signifies fulfilling the rights of du`aa’ (supplicatory prayer) for Muslims. Additionally, As-Salam is one of the Names of Allah.

Salam is highly recommended when visiting the graves:

Salaam upon you, O people of the graves, from the believers. You preceded us and we shall meet you, Insha’Allah).

How to Say Salam?

One hadith recommends reciting Salam in a manner that each one can hear clearly. The one who initiates the Salam first is closest to Allah. Hadith literature provides us with glorious teachings in this regards.

When someone questioned who should initiate Salam, the Prophet answered, “The one who (wish to) is closer to Allah. A rider should greet a pedestrian, a pedestrian should greet one who is sitting and a small group should greet a large number.”

Salam should be offered to all Muslims, irrespective of whether they are acquaintances or strangers. Saying Salam aloud to everyone in a gathering is sufficient, as it’s unnecessary to greet each person individually. However, it’s incorrect to greet only a particular person in a gathering. Additionally, always convey Salam cheerfully.

In this regard, the following conversation is worth mentioning and available in the sacred scriptures. When Yahya met Isa (peace be upon them), he began by saying, “Salam,” and was answered with, “Salam.” Whenever Yahya met `Isa, Yahya always was happy and smiling, but `Isa was sorrowful, as if he resembled a crying person.

`Isa asked Yahya, “You smile like a happy person, as if you’re secure and protected,” to which Yahya replied, “You display such sorrow, as if you’ve given up all hope.” Then the commandment appeared, “The one who smiles the most is the dearest to Me.”

If a person is at a distance where Salam may not be heard, then Salam can be offered with a hand signal.


However, it’s undesirable to recite Salam when a person is engaged in the following activities:

  • While performing salah (prayers)
  • While one is engaged in tasbeeh (glorifying and praising Allah) or dhikr; gathering for remembering and thanking Allah.
  • During khutbah (sermon), sitting together to study or listen to lectures.
  • While one is busy in reciting the Qur’an
  • During adhan; to repeat the wordings of adhan at the beginning of each prayer. It is a call to pray together in the Mosque.
  • While doing du`aa’ (supplicatory prayer)
  • While occupied in discussion or research of religious sciences
  • While a judge is delivering a verdict
  • While eating or drinking
  • While reciting talbiyah during the Hajj .

Unpleasant Practices

If one says, “Convey my Salam to your parents,” don’t reply on behalf of your parents, as you aren’t authorized and have no right to do that. An amazing practice prevalent on written invitations is, “Salam from our late parents.”

Does anyone have the power to visit, meet and hear Salam from the deceased and then forward it to others? All credit goes to the silly writer who designed such a text and which others blindly follow.

Another unpleasant practice very common today is using “Hi” instead of Salam in email and SMS prior to beginning a conversation.

Salam is also done by embracing a person and drawing him close to you upon meeting him after returning from a journey or after a long absence. Using both arms, hug the person around the neck and shoulders and draw him toward your chest. Men may practice this Sunnah with men and women can do it with women.

Always say Salam when visiting or telephoning others and care should be taken not to visit or phone anyone during times of rest or salah.

Additionally, never enter a home – no matter whose it is – without permission. To ask permission to enter, ring the bell and when the person of the house enquires as to who’s there, say Salam aloud and give your name, instead of saying, “Me,” as the Prophet instructed.

If you realize the one inside has heard your ring or voice and is purposely ignoring it, then repeat the ring three times. If there’s no permission or answer, then as per the Hadith, you must return.



Dr. Qazi Shaikh Abbas Borhany is an attorney, a religious scholar and a member of Pakistan’s Ulama Council. He received a doctorate in the United States at NDI and a Shahadat Al-Aalamiyah in Najaf, Iraq.


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Major Sins New Muslims

Salvation in Judaism, Christianity and Islam

The E-Da`wah Committee, owned by Al-Najat Charity Society in Kuwait, presents this short video on the concept of salvation in the three Abrahamic religions; Judaism, Christianity, and Islam.

Has the concept of Salvation preoccupied you your whole life?

What is the path to the Divine forgiveness and mercy?

What is the path to God and to Paradise?

What is the concept of Salvation in Judaism?

What does Christianity say about Salvation?
Why do all the people inherit the sin of Adam?
Did Jesus die for our sins?
Is there salvation in Islam?
Where is the truth?

Repentance in Islam is a major concept. It gives every believer a hope to return to his righteousness to gain forgiveness from His (creator).

Islam totally refuses the concept of original sin or that humans are born with sin.
Each person is only responsible for his deeds. There is nothing in Islam that is called the “original sin”

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