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New Muslims New Muslims' Experiences

An American actress converts to Islam

An American actress converts to Islam

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Conversion Stories New Muslims

Former Christian shares his experience in Islam

Former Christian James who accepted Islam a few years back is back on TheDeenshow to help share his experiences with us. Why did he leave Christianity? Has it been challenging being a Muslim? All this and more you don’t want to miss this Show.

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Conversion Stories New Muslims

Celebrity Converts To Islam

Celebrity Converts To Islam

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Conversion Stories New Muslims

European Scientist converts to Islam

European Scientist converts to Islam

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Conversion Stories New Muslims

Former Musician’s Road to Islam

He sung for President Ronald Reagan and was a Professional Musician for over 40 years and he has a great story to to tell so your going to have to watch this show to find out the rest, this is great story you don’t want to miss out on.

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Conversion Stories New Muslims

Before Islam I Was Drowning in Loss: A UK Sister’s Journey to Islam

My name is Anne, I am 24 years old and I accepted Islam at the end of March 2015.

lost_in_desert

I wanted to know what I should do about my life, and somewhere in my heart was Islam.

My journey goes back to my upbringing as a Catholic Christian in the UK. My brother and I were given this upbringing since my mother’s side of the family were Catholic and her father was extremely devout.

Before Islam

The schools I attended growing up were Catholic, and I owe a great deal of my education and faith to them. However, as a child I began to have questions that made me feel betrayed and guilty at the same time.

During Year 2 (I was aged 6) we were making preparations for our first Holy Communion (the second sacrament of the three sacraments of initiation for Catholics: Baptism, Communion and Confirmation). After the first Holy Communion, a Catholic may take part in mass at Church and eat the bread and wine that the Priest transforms by his blessing into the body and blood of Christ. The preparations for my First Communion involved going to classes to learn about Jesus, the Bible, the church and the Catholic way of life. It also involved going to Confession for the first time in my life.

We were all waiting in line outside of the church, each being called in one by one to talk to the priest about our sins. I made my way to the Altar and sat on the steps by the Priest, anxious about what I might say I had done in the previous weeks. He talked for a while about forgiveness, and then asked me what sins I had committed.

I remember feeling embarrassed and confused, I had fought with my brother a little, but had made friends with him again. Was I a bad person? Had I committed sins and not even known about them? Was I lying to the Priest when I said I hadn’t really committed a sin? I told the Priest that I had hit my brother that week, but I had said sorry to him for it. The Priest continued to question me, digging for more sins, determined to show me that I was a sinner. I walked away with a feeling of betrayal that would stay with me for a long time.

Throughout my childhood I had more and more questions. Why were there pictures of saints? Why is there a statue of the Virgin Mary? How do we know what Jesus looks like? Is the bread really Jesus’ body? Was I born with sin? Is Jesus God? What is the Holy Spirit, and what is the Trinity? Is it some kind of gas type substance? Why all the gold? Why can’t Catholics use contraception? Why can’t Catholics divorce?

I was very confused until my teenage years when I made my decision to leave my religion. Whilst all of my friends at school had their Confirmation into the Church, I refused. I could not lie to God about what I believe.

Subsequently, I ignored religion. If religion is this confusing, I thought, then I want no part in it. I couldn’t put up with the mental gymnastics. However, I could never bring myself to say that God did not exist, so I became agnostic.

During my teenage years, my parents got divorced after years of abuse from my father at home. My dad had an affair and had finally left by the time I was 14. I also had a very hard time fitting in at school because my dad taught there. I was different from the other kids and showing signs that I was very unhappy, I became an easy target for bullying.

My mum was going through a difficult time emotionally and wasn’t as able to look after me and my brother with the amazing care she had shown when we were small. Dinner time became a distant memory, and some days the only food was toast or cereal.

My family had broken down entirely, my parents became unrecognizable to me, and because of the shame for my dad and my family, I wasn’t able to confide in my friends at school to tell them what was happening at home. I turned to the Internet to escape my problems, to express the hurt in my life, and to invent a different Anne from the person my peers at school saw.

Beginning of Shift

It was through one particular friend on the Internet that I first learned something about Islam. We used to talk sometimes about religion, but it would be difficult to say that we talked much in particular about Islam since he kept his faith quite private.

Eventually we used to talk about Islam and I started to become quite taken with the faith. There was no Trinity, no Priest, no confession, and the story of Jesus was a much more intellectually satisfying one. It felt like someone had turned the lights on after a long time.

There was suddenly a huge number of people in the world who actually agreed with me, yet I hadn’t known that they existed! And all along I had felt like I was a terrible person for having questions.

Unfortunately, I didn’t take active steps towards Islam for myself. My conversation with that person was strained. After a while, his overall attitude towards me felt somehow  judgmental. As such, I would never have accepted Islam at that time; I didn’t want to change my religion in a way that would make him feel like he was right about me, and I didn’t know if I liked Islam simply because I liked him. It was his thing, not mine.

I felt very lonely, and one night in October last year I went to bed asking questions to God. I wanted to know what I should do about my life, and somewhere in my heart was Islam, the real question that hadn’t yet been answered.

That night I had a very powerful dream that I am drowning. I knew this dream was important and I had a feeling it was something to do with God or Islam. I searched for some words from my dream as ‘Islam’, ‘hands’, ‘five’, ‘pearl’ on my phone and came up with some answers. I was sitting in bed in the dark, the light on my phone turned off.

Searching for Truth

I was still sitting and thinking, in the dark, when a light like lightning flickered in the corner of my bedroom. Picking up my phone to turn the light on, I aimed it to where the light came from to see what it was. Nothing was there. Nobody was awake in the house. The light on my phone turned off again and I watched. The light came back and flickered once more!

The next day I woke up and told my mum about the dream and that I was going to read the Qur’an. I tried to reach out to my friend, the only Muslim I knew, to see what he thought about that. He couldn’t help me with it, and I started reading.

I moved to a different town where I met lots of Muslim sisters who have helped me with my religion. They have also helped me decipher the dream, since the interpretation I had was not very satisfying. Firstly, one sister told me that the Prophet Muhammad (peace be upon him) gave the following pearl of wisdom:

drowning

Essentially, we are all drowning in loss since we are running out of time by Allah’s promise.

“Take advantage of five matters before five other matters: your youth, before you become old; your health, before you fall sick; your wealth, before you become poor; your free time before you become busy; and your life, before your death.” (Al-Bukhari)

At Last…Finding the Way

And all that time I was wasting on having a damaging relationship and on feeling too proud to admit that Islam was right. I was denying reality big time.

Another sister has also told me about Surat Al-`Asr, for which one suggested I watch the Tafseer by Ustadh Nouman Ali Khan. In the video I found he talked at length about mankind ‘drowning in loss’, and not having time when you are drowning.

Essentially, we are all drowning in loss since we are running out of time by Allah’s promise. I heard that this Surah of the Qur’an is often described as definitive of Islam.

So, that was it for me. It was only a matter of time until I took my Shahadah, with the help of the sisters who have helped me so much Alhamdulillah.

I hope my journey is an inspiration to anybody going through difficult times not to lose their faith. Life is a winding road, you never know what turn it will take!

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Source: hadithoftheday.com.

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Articles of Faith New Muslims

Prophet Abraham & the Trial of Faith: Doubt & Trust

What trials did Prophet Abraham and his family go through? How did they come out of them? What is the difference between the Qur’anic and biblical accounts of the story?

Prophet Abraham & the Trial of Faith

Beyond his human grief, Abraham develops a relationship with God based on faithfulness, reconciliation, peace, and trust.

There are simple facts alone illustrate the remarkable bond linking Muhammad’s life to Abraham’s (peace be upon them). Yet it is the spiritual lineage that even more dearly reveals the exceptional nature of this bond.

The whole Abrahamic experience unveils the essential dimension of faith in the One. Abraham, who is already very old and has only recently been blessed with a child, must undergo the trial of separation and abandonment, which will take Hagar and their child, Ishmael, very close to death.

Doubt & Trust

His faith is trust in God: he hears God’s command-as does Hagar-and he answers it despite his suffering, never ceasing to invoke God and rely on Him.

Hagar questioned Abraham about the reasons for such behavior; finding it was God’s command, she willingly submitted to it. She asked, then trusted, then accepted, and by doing so she traced the steps of the profound ‘active acceptance’ of God’s will: to question with one’s mind, to understand with one’s intelligence, and to submit with one’s heart.

In the course of those trials, beyond his human grief and in fact through the very nature of that grief, Abraham develops a relationship with God based on faithfulness, reconciliation, peace, and trust. God tries him but is always speaking to him, inspiring him and strewing his path with signs that calm and reassure him.

Several years after this abandonment in the desert. Abraham was to experience another trial: God asked him to sacrifice his first-born son, Ishmael.

Abraham in the Qur’an

The Islamic tradition is that God asks Abraham to sacrifice Ishmael; in the Bible, the tradition is that Abraham is asked to sacrifice his second son, Isaac.

This is how the Qur’an recounts the story:

So We gave him (Abraham) the good news: the birth of a sweet-tempered son. Then, when (the son) was old enough to walk with him, he said: “0 my son! I have seen in a dream that I offer you in sacrifice. Now see what you think!” (The son) said: “0 my father! Do as you are commanded; you will find me, if God so wills, one of the steadfast” So when they had both submitted (to God), and he had laid him prostrate on his forehead, We called out to him: “0 Abraham! You have already fulfilled the dream!- thus indeed do We reward those who do right. For this was a clear trial.” And we ransomed him with a momentous sacrifice. And we left for him among generations (to come) in later times: peace and salutation to Abraham! (As-Saffat 37:101-109 )

The trial is a terrible one: for the sake of his love and faith in God, Abraham must sacrifice his son, despite his fatherly love. The trial of faith is here expressed in this tension between the two loves.

Abraham confides in Ishmael, and it is his own son, the object of sacrifice, whose comforting words to his father are like a confirming sign: “0 my father! Do as you are commanded; you will find me, if God so wills, one of the steadfast.”

As was the case a few years earlier with Hagar, Abraham finds in others signs that enable him to face the trial. Such signs, expressing the presence of the divine at the heart of the trial, have an essential role in the experience of faith and shape the mode of being with oneself and with God.

When God causes His messenger to undergo a terrible trial and at the same time associates that trial with signs of His presence and support (the confirming words of his wife or child, a vision, a dream, an inspiration, etc.), He educates Abraham in faith: Abraham doubts himself and his own strength and faith, but at the same time the signs prevent him from doubting God. This teaches Abraham humility and recognition of the Creator.

Then Abraham is tempted by deep doubt about himself, his faith, and the truth of what he hears and understands, the inspirations and confirmations of Hagar and Ishmael (whom he loves but sacrifices in the name of divine love) enable him not to doubt God, His presence, and His goodness. Doubt about self is thus allied to deep trust in God.

In the Bible

Indeed, trials of faith are never tragic in Islamic tradition, and in this sense, the Qur’an’s story of Abraham is basically different from me Bible’s when it comes to the experience of sacrifice. One can read in Genesis:

After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” (God) said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.” …

And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and me knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” (Isaac) said. “Behold me fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God Himself will provide the lamb for a burnt offering, my son.” So they went both of them together. (Genesis, 22:1- 2 and 6-8)

Abraham must sacrifice his son, and here he experiences this trial in absolute solitude. To his son’s direct question, “Where is the lamb for a burnt offering?” Abraham answers elliptically. He alone answers God’s call.

This difference between the two accounts may seem slight, yet it has essential consequences for the very perception of faith, for me trial of faith, and for human beings’ relation to God .

_________________________

The article is an excerpt from Dr. Tariq Ramadan’s In the Footsteps of the Prophet: Lessons from the Life of Muhammad, Oxford University Press (2007).

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Categories
New Muslims Worldview

Does Islam Teach Terrorism?

Does Islam allow the killing of innocent people? Does Islam permit terrorism? Can Islam be judged by what some people do?

To know the answer to these questions, watch this Show.

 

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Source: Taken with kind permission from thedeenshow.com.

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Categories
New Muslims Society

Religions Condemn Pork and Science Backs It Up

Pigs in farm

Pigs are scavengers by nature, which means that they will eat almost anything, including rotten food, feces, urine, carcasses and even cancerous growths.

There are many religions that specifically forbid the consumption of pork. The meat is considered “unclean” and non-kosher. Is there a reason for this? Is there more to this religious teaching that we should all be aware of?

It seems as though the religions that condemn pork consumption are on to something, in fact there are many scientific claims to back this up.

Pigs are scavengers by nature, which means that they will eat almost anything, including rotten food, feces, urine, carcasses and even cancerous growths. Unfortunately the digestive system of a pig is incapable of effectively removing these accumulated toxins from the body because a pig will digest its food entirely in about 4 hours. This is simply not long enough to remove the excess toxins that were ingested, these toxins are then stored directly in the fat cells and organs of the pig itself.

“Sweating Like a Pig” Yet?

Ironically enough, that statement isn’t true -pigs do not have sweat glands which means they are unable to remove excess toxins by sweating (like we do).

So naturally this means that pork meat would be a much more toxic meat than others and when you consume it you would be taking in those toxins as well. With our current environments, we really don’t need to expose our bodies to even more toxins if we don’t have to.

Bacterial Contamination

According to an investigation by Consumer Reports, 69% of all raw pork samples tested (of about 200 samples) were contaminated with a dangerous bacteria known as Yersinia enteroclitica. This bacteria can cause fever, gastrointestinal illness, diarrhea, vomiting and cramps.

Ground pork was more likely to be contaminated than pork chops. This pork also tested positive for other contaminants including a controversial drug called ractopamine, which is banned China and Europe.

Many of the bacteria that were found in the pork were actually resistant to multiple antibiotics, which makes treatment problematic and potentially lethal if you were to get sick.

According to the report:

“We found salmonella, staphylococcus aureus, or listeria monocytogenes, more common causes of foodborne illness, in 3 to 7 percent of samples. And 11 percent harbored enterococcus, which can indicate fecal contamination and can cause problems such as urinary tract-infections.”

raw pork on cutting board

69% of all raw pork samples tested were contaminated with a dangerous bacteria known as Yersinia enteroclitica.

Pigs are a host to a number of parasites, viruses and other organisms, many of which can be directly transmitted to humans, some include:

Taenia solium: an intestinal parasite that can cause tissue infection and loss of appetite.

Menangle virus: a virus that can cause fever, chills, rashes, headaches and sweating.

Trichinella: A parasitic roundworm that can cause edema, myalgia, fever and malaise.

Hepatitis E: A viral inflammation that can cause fatigue, nausea and jaundice. More severe cases can lead to liver fibrosis and cirrhosis.

The study does indicate that if you were to cook the pork properly you can reduce the risk of the these parasites affecting you, but there is no guaranteed temperature for safety when it comes to pork.

If you still choose to consume pork, follow the following guidelines to increase safety.

As issued by Consumer Reports:

When cooking pork, use a meat thermometer to ensure that it reaches the proper internal temperature, which kills potentially harmful bacteria: at least 145° F for whole pork and 160° F for ground pork.

Keep raw pork and its juices separate from other foods, especially those eaten raw, such as salad.

Wash your hands thoroughly after handling raw meat.

Choose pork and other meat products that were raised without drugs. One way to do that is to buy certified organic pork, from pigs raised without antibiotics or ractopamine.

Look for a clear statement regarding antibiotic use. “No antibiotics used” claims with a USDA Process Verified shield are more reliable than those without verification. Labels such as “Animal Welfare Approved” and “Certified Humane” indicate the prudent use of antibiotics to treat illness.

Watch out for misleading labels. “Natural” has nothing to do with antibiotic use or how an animal was raised. We found unapproved claims, including “no antibiotic residues,” on packages of Sprouts pork sold in California and Arizona, and “no antibiotic growth promotants” on Farmland brand pork sold in several states. We reported those to the USDA in June 2012, and the agency told us it’s working with those companies to take “appropriate actions.” When we checked in early November, Sprouts had removed the claim from its packages.

What About Organic Pasture Raised Pork?

While this pork is obviously going to be much better for you to consume, it is very hard to find, and still poses certain health concerns. Pasture raised pork is very susceptible to Trichinella spiralis infection, also known as the “pork worm.” Trichinella is one of the most widespread parasites in the whole world, it has the potential to cause some very serious health concerns. Trichinella can be killed in the cooking process but one has to follow guidelines closely to make sure the meat is cooked through.

It is said that pork can be a “healthy” meat, but this entirely depends on how it was raised as well. Most, if not all of the pork most of us consume, is factory farmed. According to research by Dr Mercola: “So for most all industrially raised pork, I believe there is enough scientific evidence to justify the reservations or outright prohibitions in many cultures against consuming it. Nearly all pigs raised in the U.S. come from Concentrated Animal Feeding Operations, or CAFO’s. These inhumane environments are typically toxic breeding grounds for pathogens.

These animals spend their short, miserable lives on concrete and steel grates. Antibiotics are given liberally with their feed, making their massive waste even more toxic.

This is why you can smell a CAFO swine operation miles before you see it. At an operation like Joel Salatin’s, you couldn’t smell any sign of pigs. These pigs were raised humanely and organically, where both animal and land are managed symbiotically.

Unfortunately, raising animals in CAFO’s is the standard for Americans. For many of us, CAFO pork is the only option available.

Granted, the occasional consumption of pork might be fine, but it’s a risk, and the more you consume it the more likely it is that you will eventually acquire some type of infection.”

If The Pressing Health Concerns Aren’t Enough…

It’s a sad fact that 97 percent of all pigs in the United States today are raised in factory farms. This means that these pigs will never get to run on grass, breathe fresh air, or play in the sun. They are cramped and crowded into huge warehouses and fed a diet largely consisting of drugs and antibiotics to keep them alive and to encourage rapid growth.

Many people believe that pigs are highly intelligent creatures. Some say they are smarter than dogs, and others say they are smarter than your average 3 year old. Pigs can form complex social networks and they also have excellent memories.

If pigs were given the sufficient space that they need, they wouldn’t be soiling the areas where they sleep and eat, but in the factory farms the pigs have no choice but to live in their own feces, urine and vomit. Because of this, many (about 1/4) of pigs suffer from mange, an extremely itchy painful rash that doesn’t go away.

Sadly, because of the conditions the pigs are forced to live in they are inhaling toxic gas such as ammonia that comes from the urine and feces, this gas irritates the animals lungs to the point where over 80% of the pigs raised in the U.S. have pneumonia at the time of slaughter.

The horrors that these creatures have to endure on factory farms goes on and on, what was mentioned here is just the tip of what is actually going on behind closed doors.

What Can We Do?

If you insist on eating pork, do so extremely sparingly, and if you can, make sure that it is raised without the use of antibiotics, hormones and other chemicals, that it has been raised on a pasture and fed a healthy diet.

You have a right to choose, so choose wisely. Every single day you make a choice of what you are putting onto your fork.

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Source: collective-evolution.com

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Categories
New Muslims Qur'an & Sunnah

The Qur’an: To Start from the Beginning

By Haya Muhammad Eid

Al-fatihah

Short and concise as it is, Al-Fatihah adroitly contains the totality of the Islamic creed

Reading the Qur’an gives the feeling that the speaker is all around, seeing and hearing everything; all-knowing of us – every feeling, every thought, every memory, every good or evil tendency; all-knowing of the heavens and earth – every atom, every breath of air, every grain of sand, every fruit on every tree; and all-knowing of the past, present, and future – every moment, every event, every detail:

He knows what enters into the earth and what comes forth from it, what descends from the sky and what ascends to it. He is with you wherever you may be. And Allah  is the All-Seer of what you do. (Al-Hadid 57:4-6)

The tone is that of supreme authority, full lordship, and absolute sufficiency:

Allah, there is no god except Him, the Ever Living, the Self-Sufficient Master Who sustains and protects all that exists. Neither slumber nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on the earth. (Al-Baqarah 2:255)

Despite its grandeur and majesty, the Qur’an does not evoke a sense of distance or strangeness, but rather affinity with the divine words because of their familiarity with human nature, its needs, its fears, its pains, and its desires:

Indeed, We (Allah) have created the human, and We know what his own self whispers to him. And We are nearer to him than his jugular vein. (Qaf 50:16)

Reading and rereading it, each time with more purpose and focus, eventually forms a rope safely tying us to our Creator, as depicted by Prophet Muhammad (peace be upon him):

“Truly, this Qur’an is a rope; one end of it is in Allah’s Hand and the other end is in yours. Hold fast to it. Indeed, you will never go astray or be ruined after it (after holding on to it).”  (Ibn Hibban)

Al-Fatihah

In the Name of Allah, the All-Merciful, the Ever-Merciful.

Praise be to Allah, the Lord of existence, the All-Merciful, the Ever-Merciful, the Owner (Master) of the Day of Judgment. It is You (alone) we worship, and You (alone) we ask for help. Guide us to the Straight Path, the Path of those on whom You have bestowed Your Grace, not the path of those who have incurred Your Anger, nor of those who have gone astray. (Al-Fatihah 1:1-7)

Al-Fatihah (the Opening) is so named because it is the chapter with which the Qur’an begins. It is also named Umm Al-Qur’an (the Mother of the Qur’an) and As-Sab`-ul-Mathani (Seven Oft-recited Verses).

Short and concise as it is, this Qur’anic chapter adroitly contains the totality of the Islamic creed, which reveals the wisdom behind the divine ruling that Al-Fatihah be recited in every unit of salah (prayer) and the invalidity of salah without it.

“In the Name of Allah, the All-Merciful, the Ever-Merciful.”

The start of anything, as Allah guides, should be in His name; everything in this universe is in His name and happens by His will and permission. Starting any action with Allah’s Name means taking Him as one’s helper and supporter in that action.

The mention of Allah’s name is accompanied by His two sublime Attributes, the All-Merciful and the Ever-Merciful, as a constant reminder of the open doors of His mercy; thus, no one should feel unwelcome.

“Praise be to Allah, the Lord of existence.”

Coming into existence out of nothing is a bounty from the Lord of existence, Who gives to all, and takes nothing for Himself. With every breath, His endless and continuous blessings flow by day and night, which can render the tongue speechless, at a loss for the right words. But Allah teaches that thanking Him is done with only two words, “Alhamdu lillah” (Praise be to Allah). This is a favor in itself.

Prophet Muhammad (peace be upon him) expressed the human inability to fully thank our Creator, when he said: “I cannot praise You enough. You are as You have praised Yourself.” (Muslim)

“The Owner (Master) of the Day of Judgment.”

This is what gives balance to the whole world. Without it, the world would be a jungle. Without it, human life could not be elevated. Only through belief in the Day of Judgment can hearts find rest; what humans receive in this world is not their final portion. There is a world to come that is worth striving for, unrestricted by the limits of a lifetime or the scope of this earth.

Believers and disbelievers in this Day are not the same in their emotions, thoughts, behavior, or actions. Their attitude towards it splits them into two totally different types of people. Believers rarely lose sight of their inevitable meeting with Allah and retain Him in their thoughts and actions, for they know they will be judged. Disbelievers do not have Allah in any of their thoughts or actions. About them, Allah says:

As for those who disbelieve, their deeds are like a mirage in a desert which a thirsty one thinks is water until, when he comes to it, he finds it to be nothing. Instead he finds Allah before him, Who will pay him in full his due. And Allah is swift in account. (An-Nur 24:39)

“It is You we worship, and You we ask for help.”

As long as people worship only their Creator and seek only His Help, they are free and immune to subjugation by regimes, circumstances, or other humans. They will not fall prey to superstitions, myths, or fancies. Filled with feelings of submission to and reliance on Allah alone, Muslims live in this world free, with no fear of – or for – anything. They bow to Allah (Exalted be He) with humility and stand with their heads raised before everything else.

“Guide us to the Straight Path.”

This is the first and most important supplication a believer can pray for to continue to adhere to and practice Allah’s true religion, Islam, to attain happiness in this life and the next.

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The article is excerpted from the Book “A Brief Tour through the Qur’an” by Haya Muhammad Eid, edited by Emily Richardson. To read or download the book click here.

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