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The Life of a Muslim: How Islam Shapes Our Lives?

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In every age, in every country and among every people, all God-knowing and truth-loving men have believed and lived this very religion.

The life of a Muslim will always be filled with godliness, piety, righteousness and truthfulness. How and why should it be?

He will live in the belief that God alone is the Master of all, that whatever he and other men possess has been given by God, that the powers he wields are only a trust from God, that the freedom he has been endowed with is not to be used indiscriminately, and that it is in his own interest to use it in accordance with God’s will.

He will constantly keep in view that one day he will have to return to the Lord and submit an account of his entire life. The sense of accountability will always remain implanted in’ his mind and he will never behave irresponsibly.

A Life Wrapped in Morality

Think of the moral excellence of the man who lives with this mental attitude – his will be a life of purity and piety and love and altruism. He will be a blessing unto mankind. His thinking will not be polluted with evil thoughts and perverted ambitions. He will abstain from seeing evil, hearing evil, and doing evil.

He will guard his tongue and will never utter a word of lie. He will earn his living through just and fair means and will prefer hunger to a food acquired unfairly through exploitation or injustice. He will never be a party to any form of oppression or violation of human life and honor. He will never yield to evil, whatever the cost of defiance.

He will be an embodiment of goodness and nobility and will defend right and truth even at the cost of his life. Such a man will be a power to be reckoned with. He is bound to succeed.

An Honorable Life

He will be highly honored and respected. How can humiliation ever visit a person who is not prepared to bow his head before anyone except God the Almighty, the Sovereign of the universe?

No one can be more powerful than he – for he fears none but God and seeks blessings from none but Him. What power can make him deviate from the right path? What wealth can buy his faith? What force can shape his conscience? What power can compel him to behave as he does not want to?

He will be the most wealthy. No one in the world can be richer or more independent than he – for he will live a life of austerity and contentment. He will be neither a sensualist, nor indulgent, nor greedy.

He will be contented with whatever he earns fairly and honestly and however much ill-gotten wealth is heaped before him he will not even look at it. He will have peace and contentment of heart and what can be a greater wealth than this?

He will be the most revered, popular and beloved. No one can be more lovable than he – for he lives a life of charity and benevolence. He will be just to everyone, discharge his duties honestly, and work for the good of others. People’s hearts will be naturally drawn towards him.

No one can be more trustworthy than he – for he will not betray his trust, nor will he stray from righteousness: he will be true to his word, and straightforward and honest in his dealings. He will be fair and just in all his affairs, for he is sure that God is Ever-Present, Ever-Vigilant. Words fail to describe the credit and goodwill which such a man commands. Can there be anyone who will not trust him? Such is the life and character of a Muslim.

If you understand the true character of a Muslim, you will be convinced that he cannot live in humiliation, abasement or subjugation. He is bound to prevail and no power on earth can overwhelm him. For Islam inculcates in him the qualities which cannot be driven out.

And after living a respectable and honorable life on this earth, he will return to his Creator Who will shower on him the choicest of His blessings – for he will have discharged his duty ably, fulfilled his mission successfully and emerged from his trial triumphantly. He is successful in life in this world and in the hereafter will live in eternal peace, joy and bliss.

This is Islam, the natural religion of man, the religion which is not associated with any person, people, period or place. It is the way of nature, the religion of man. In every age, in every country and among every people, all God-knowing and truth-loving men have believed and lived this very religion. They were all Muslims, irrespective of whether they called that way Islam. Whatever its name was, it signified Islam and nothing but Islam.

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The article is excerpted from the author’s book “Towards Understanding Islam”.

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Acts of Worship New Muslims

First Ten Days of Dhul-Hijjah: Special Season of Worship

With the start of Dhul-Hijjah less than a week away, Muslims all over the world are preparing to embark on a journey of a lifetime. However, if you are among those who will instead be watching them on TV and wishing you were with them, you must be asking yourself: What do I do during these days?

Dhul-Hijjah

There are no days during which the righteous action is so pleasing to Allah than these days.

Let us remind ourselves of some specific and other general deeds which will in sha’ Allah maximize our benefit from the best of all days!

The Superiority of These Days

The immense importance of these days is shown by the fact that Allah (Exalted be He) swears an oath by them in the Qur’an: “By the dawn; And (by) ten nights.” (Al-Fajr 89:1-2)

In Tafsir Ibn Kathir it is mentioned that the “ten nights” in the verse above refer to the first ten days of Dhul-Hijjah.

Also, the Prophet (peace and blessings be upon him) said:

“There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).” He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (peace and blessings of Allah be upon him) replied, “Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.” (Al-Bukhari)

The reason righteous deeds are more rewarding during these days, according to Hafiz Salahuddin Yusuf, is because they are Hajj days in the sacred season of pilgrimage. Because of their excellence and importance, Allah (Glorified and Exalted be He) swore by them.

So what can you do to honor these days?

1- Take Special Care of Your Obligations

Before talking about any voluntary actions (and bonuses), it is important to remind ourselves that we must first take care of all our obligations. How can we think of building and beautifying a house without constructing its pillars? Thus, we have to pay special attention to the pillars of Islam and strive to perfect our obligations.

a- Pray on time (and in congregation, for men)

The Messenger of Allah said, “Verily, between a man (i.e., a Muslim) and between shirk (polytheism) and kufr (disbelief) is the abandoning of As-Salah (prayers).” (Muslim)

b- Give your zakat if it is due!

c- If you have not yet fulfilled the obligation of Hajj, make special du`aa’ to Allah to grant you the opportunity to do so soon and in the best of manners.

2- Supplicate for Sighting of the New Moon

Start the month with this supplication:

‘Allah is the Most Great. O Allah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Lord loves and what pleases Him. Our Lord and your Lord is Allah.’ (Fortress of the Muslim)

3- Repeat Tahleel, Takbir and Tahmeed

These remembrances have a special connection to these ten days:

Our Prophet said: “There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel (saying La ilaaha illa Allah, here’s no god but Allah), takbir (saying Allahu Akbar, Allah is Greatest) and tahmeed (saying Alhamdulillah, all praise be to Allah) during them.” (Ahmad)

The Companions would go to the marketplace and recite the takbir out loud and people would also recite after hearing them. Let us follow their footsteps and encourage others to recite the takbir as well, as an act of worship and a proclamation of the greatness of Allah (Exalted be He)! You might find it uncomfortable to constantly remind your family members, but if you simply play an audio file from your laptop, mobile, etc., you’ll notice others will join in with the recitation naturally, in sha’ Allah.

One of the forms of takbir you may recite is:

Allahu Akbar, Allahu Akbar, Allahu Akbar, laa ilaaha ill-Allah, Allahu Akbar, Allahu Akbar, wa lillaahil-hamd (Allah is Most Great, Allah is Most Great, Allah is Most Great, there is no god but Allah, Allah is Most Great, Allah is Most Great, and to Allah be praise.”

4- Renew Your Taqwa

After the fasting of Ramadan whose main purpose was “…that you may become righteous” (Al-Baqarah 2:183), Allah makes a special connection between sacrificing animals (which has to be offered on the days of `Eid) with taqwa:

Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. (Al-Hajj 22:37)

The people of taqwa (piety and fear of Allah), as explained in Dr. Muhsin Khan’s translation of the Qur’an, are “the pious believers of Islamic Monotheism who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained).”

Thus, let us repent from all our sins and try our level best to attain taqwa.

5- Earn the Reward of a Hajj without Going to Makkah

Prophet Muhammad said: “Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two rak`ahs, then for him is the reward like that of a Hajj and `Umrah.” He said: “The Messenger of Allah said: ‘Complete, complete, complete.’” (At-Tirmidhi)

That’s a small deed with such an immense reward! Allahu Akbar! However, this would not mean that you will be free from the obligation of Hajj (the fifth pillar of Islam) of course.

6- Observe Voluntary Fasts

Allah’s Messenger (peace be upon him) said: “Allah says: ‘(The person observing sawm) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward.’” (Al-Bukhari)

In addition, the Messenger of Allah said:

“Whoever observes fast for a day in the way of Allah (non-obligatory fasting observed for the sole purpose of pleasing Allah and seeking His blessings), Allah will remove his face from the Hell to the extent of seventy years’ distance.” (Muslim)

So imagine the reward for keeping fasts during these grand days, In sha’ Allah! This applies only for the first nine days. The 10th of Dhul-Hijjah will be `Eid, in which fasting is prohibited.

                                                                                                                                                                To be continued…

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Source: productivemuslim.com

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How to Attain Peace of Mind, Tranquility, and Contentment?

Dr. Naji Ibrahim Arfaj

How can a Muslim achieve tranquility and peace in life, and where does true happiness lie? How does Islam help us reach and maintain this state of peace and contentment?

Key 1: Know your one true God.

How to Attain Peace of Mind

Islam teaches us that we can attain peace of mind, happiness, and salvation, by knowing and believing in the One True God willingly and wholeheartedly.

Key 2: Believe in Him alone.

Key 3: Follow His will.

Key 4: Believe in God’s prophets (including Prophet Muhammad, peace be upon him).

Key 5: Remember God.

Key 6: Seek God’s forgiveness.

Key 7: Worship Him alone.

Key 8: Love for others what you love for yourself.

Key 9: Be generous to others and try to make them happy.

Key 10: Have sincerity and piety.

Briefly, these top 10 secret keys through which we can achieve tranquility and contentment as well as spiritual, social, and global peace are among the magnificent treasures of the Qur’an and the Sunnah/Prophetic sayings.

Believing in the One True God

To sum up, Islam teaches us through its two main authentic sources: The Qur’an and the Prophetic sayings that we can attain peace of mind, happiness, and salvation, by knowing and believing in the One True God (Allah) willingly and wholeheartedly. We must also believe in all God’s true prophets (including Prophet Muhammad, peace be upon him) and follow their true guidance and teachings.

Thus, the gateway to a happy, content, and eternal life is through believing in and uttering this testimony:

I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah.

Worship

However, Islam tells us that belief alone in God and His prophets is not enough to have peace of mind, happiness, and salvation!

We have to do the will of Allah through worshipping Him alone and keeping His commandments.

Submission

Submission to the will of God is the essence of the message of Allah. Confirming the true meaning of submission to Him and the reward prepared for those who believe and do good deeds, Allah points out in the Qur’an:

Indeed, those who have believed and done righteous deeds – they w ill have the Gardens of Paradise as a lodging. (Al-Kahf 18:107)

Similarly, the Bible reports the words of Jesus’ brother, James, saying:

For as the body without the spirit is dead, so faith without deeds is dead also. (James 2:26)

Interestingly, James (4:7) also referred to the meaning of Islam- submission to God:

Submit yourselves therefore to God. (James 4:7)

Following the Prophets

Therefore, Muslims are true followers of Jesus and the prophets. A Muslim means a person who submits his or her will to the one true God.

Muslims have faith in Allah (the one true God) and do good deeds. They obey and follow the commandments that Jesus and the prophets taught and did, like believing in one true God, praying, prostrating, kneeling down in worship, fasting, giving alms and charity, saying“ if God wills” (Insha’Allah ), and using the greeting of Jesus and the prophets: “Peace be upon you ” (Asalamu `Alaikum).

These are just some examples and pieces of evidence which clearly indicate the truth, unity, and universality of this great and beautiful religion of all prophets: Islam.

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The article is excerpted from the author’s “Have You Discovered It’s Real Beauty?”

Dr. Naji Al-Arfaj He is the Director of the Inter-Cultural Communication and Dialogue Center in Saudi Arabia. He attended Michigan State University, USA and completed his M.A. and Ph.D. in Applied Linguistics in 1995. He spent more than 20 years researching comparative religion. He is the author of several books, and presents radio and TV programs.

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What to Do on the First Ten Days of Dhul-Hijjah (EDC Video)

By Editorial Staff

About the merits of the first ten days of Dhul-Hijjah, the Prophet (peace be upon him) said: “There are no days on which righteous deeds are beloved to Allah more than (the righteous deeds on) these 10 days.”

The people asked, “Not even jihad for the sake of Allah?” He said, “Not even jihad for the sake of Allah, except for the case of a man who went out, giving up himself and his wealth for the cause of Allah, and came back with nothing.” (Al-Bukhari)

Make the Best of Dhul-Hijjah

So, how can we make the best of these precious blessed days?

The E-Da`wah Committee (EDC) is pleased to present this short video on the merits of the first ten days of Dhul-Hijjah and the things that every Muslim should do during them.

 

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Khadijah: The Faithful Wife & Companion

Lady Khadijah, the Prophet’s wife, played a very critical role throughout the first years of revelation which were ridden with events, some extraordinary and others deeply painful.

Prophet’s wife Khadijah

Khadijah was a sign sent by the One to manifest His presence and His support to His Prophet.

She was the one who had first noticed and then chosen Muhammad for his honesty, his fairness, and the nobleness of his character.

Widely courted in Makkah because of her wealth, Lady Khadijah had been able to measure the disinterested and reserved attitude of that young man, who was nonetheless so enterprising and efficient.

And against usual practice, she had the courage to propose marriage to him through her friend Nufaysah.

Their union was to bring them their lot of happiness, sorrow, and grief: they lost their two sons, Qasim and `Abdullah, in infancy and only their four daughters survived. (They, daughters, all died when Muhammad was still alive, except for Fatimah, who died six months after him.)

Faithful Khadijah

This family destiny was difficult enough, but among the Arabs, the birth of a daughter was considered shameful; tradition reports how much, on the contrary, Muhammad and his wife surrounded their daughters with deep love and constant care, which they never hesitated to express in public.

When at the age of forty, Muhammad received the first Revelation, it was to his wife he immediately turned, and she was the first to stand by him and comfort him. During all the previous years, Lady Khadijah observed a man whose nobleness of character was a distinctive feature.

When he came back to her from the cave of Hira’, troubled and assailed with deep doubt as to what he was and what was happening to him, she wrapped him in her love, reminded him of his qualities, and restored his self-confidence.

The first Revelations were both an extraordinary gift and a terrible trial for a man who no longer knew whether he was possessed or the prey of devilish delirium. He was alone and confused: he turned to his wife, who immediately lent him comfort and support.

A Gift from God

From that moment on, there were two of them facing the trial, trying to understand its meaning and then, after the silence of Revelation had ended, answering God’s call and following the path of spiritual initiation.

In this respect, Khadijah is a sign of God’s presence at the heart of Muhammad’s trial; she is to the Prophet Muhammad’s spiritual experience what Ishmael and Hagar were to Abraham’s trial. Both women and the son were the signs sent by the One to manifest His presence and His support in their trial, so that they should never doubt Him.

Khadijah was to be the first to accept Islam, and throughout the first ten years of Muhammad’s mission, she was to remain at his side, an unfailingly faithful companion.

This woman’s role in the Prophet’s life was tremendous. She was, for twenty-five years, his only wife, whose presence alone protected the Prophet but who also underwent with him rejection by his kin, persecution, and isolation. She was the mother of all his children, except for Ibrahim, whom Muhammad had with the Copt Mariyah and who also died in infancy.

The Prophet’s Love for Khadijah

He loved her so much. This was so obvious that, many years after Khadijah’s death, `A’ishah -who later married the Prophet-was to say that Khadijah was the only woman of whom she had ever been jealous.

Khadijah received the good news of his election by God; she was a woman, independent, dignified, and respected, then a wife, strong, attentive, faithful, and confident; she was a pious Muslim, sincere, determined, and enduring.

Muhammad, the Last Prophet of the One, was not alone, and one of the dearest signs of God’s bounty and love for him was a woman in his life, his wife.

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The article is an excerpt from the author’s book In the Footsteps of the Prophet: Lessons from the Life of Muhammad, Oxford University Press,2007.

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Prophet Muhammad: The Father of Fatimah

Prophet Muhammad’s (peace be upon him) was all the way a message of true love and compassion. He taught and spread this love in all ways. His relationship with Fatimah, who also was a model of piety, generosity, and love, was a unique one. Learn how was the Prophet as a father…

father

The Prophet taught his people good manners, kindness, gentleness, respect for children, and regard for women.

The Father: Model of Modesty

The Prophet lived very modestly: his dwelling was particularly bare, and he often had nothing but a few dates left to eat. Yet he kept helping the destitute around him, especially Ahl As-Suffah (the people of the bench, who lived near his home).

When he received presents, he had them given out, and he immediately freed the slaves who were sometimes sent to him as gifts: he did so with the slave Abu Rafi, whom his uncle Al-`Abbas had sent him when he had returned to Makkah after his release.

In spite of his increasingly important role in Madinah society and of his many responsibilities, he kept this simplicity in his life and in the way he allowed the members of his community to approach him. He owned nothing, and he let himself be accosted by women, children, slaves, and the poorest people. He lived among them; he was one of them.

 The Daughter

His daughter Fatimah (may God be pleased with her) was very close to her father. Married to `Ali ibn Abi TaIib (the Prophet’s cousin, may Allah be pleased with him), she had eventually moved near her father’s dwelling and she was most devoted to the cause of the poor, including Ahl As-Suffah.

When the Prophet was at home or in public and his daughter came to him or entered the room, he would stand up and greet her, publicly showing her great respect and tenderness. Both the people of Madinah and the Makkans were surprised at this behavior toward a daughter, who in their respective customs did not usually receive such treatment.

The Prophet would kiss his daughter, talk to her, confide in her, and have her sit by his side, without paying attention to the remarks or even the criticisms that his behavior could give rise to.

Once he kissed his grandson, Al-Hassan, Fatimah’s son, in front of a group of Bedouins, who were startled. One of them, Al-Aqra’ ibn Habis, expressed his shock and said: ”I have ten children and I have never kissed any of them!”

The Prophet answered: ”He who is not generous (loving, benevolent), God is not generous (loving, benevolent) to him.” (Al-Bukhari and Muslim)

In the light of his silent example and his remarks, the Prophet taught his people good manners, kindness, gentleness, respect for children, and regard for and attentiveness toward women. He was later to say: “I have only been sent to perfect noble manners.” (Al-Bukhari)

Fatimah: The Wife 

Fatimah received that love and the teachings of faith and tenderness from her father and spread them around her through her activities with the poor.

One day, however, she told her husband about her difficulties: like her father, they owned nothing, and she felt it increasingly difficult to manage her daily life, her family, and her children. Her husband advised her to go to her father and ask for his help; perhaps he might supply her with one of the slaves he had received as gifts. She went to see him, but she dared not express her request, so deep was her respect for her father.

father, fatimah

Fatimah lived in the light of her father’s spiritual teachings; getting by on little, asking everything of the One, and giving everything of herself to others.

When she came back, silent and empty-handed, `Ali decided to go with her and ask for the Prophet’s help himself.

The Prophet listened to them and informed them that he could do nothing for them, that their situation was far better than that of the Ahl As-suffah, who urgently needed his help. They had to endure and be patient. They left, sad and disappointed, although they were the Prophet’s daughter and cousin, they could not claim any social privilege.

Late in the evening, the Prophet came to their door. They wanted to get up to receive him, but Muhammad entered and sat at their bedside. He whispered: ”Shall I offer you something better than what you asked me for?” They assented, and the Prophet told them: ”They are words Gabriel has taught me, and that you should repeat ten times after each prayer:

Suban Allah (Glory to God)!”, then “Alhamdulillah (Praise be to God)”, then “Allahu Akbar (God is the Greatest). Before going to bed, you should repeat each of those phrases thirty-three times.” (Al-Bukhari and Muslim)

True Love & Help

Sitting at his daughter’s bedside late at night, deeply attentive to her needs, he answered his daughter’s material request by granting her the privilege of a confidence from the divine: a spiritual teaching that has come down to us through the ages and each Muslim now adopts as his own at the heart of his daily life.

Fatimah, like her husband, `Ali, was a model of piety, generosity, and love. She lived in the light of her father’s spiritual teachings; getting by on little, asking everything of the One, and giving everything of herself to others.

Years later, by her dying father’s side, she was to weep intensely when he whispered in her ear that God was going to call him back to Him, that it was time for him to depart. She smiled happily when, a few minutes later, he told her in confidence – as loving confidence seems to reveal the essence of this father daughter relationship – that she was to be the first in her family to join him.

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The article is an excerpt from the author’s book In the Footsteps of the Prophet: Lessons from the Life of Muhammad, Oxford University Press (2007).

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