Categories
FEATURED New Muslims

New Muslim Guide

Download-New-Muslim-Guide

Click to DOWNLOAD the New Muslim Guide

We would like to welcome all the brothers and sisters who have taken the decision and found their way to Islam. We welcome you all to the fold of Islam.

At this critical and turning point in your life, we present you this “New Muslim Guide” which will help you live your life as a true Muslim and embrace Islam in your daily life.

Have taken the courageous step of submitting to the will of God, you , through devotion to Him alone, are truly free and able to fill the void in your life; to lead a life of devotion to Him, and still enjoy life.

The New Muslim Guide includes materials in the form of PDF books, audio and video files which will help you get to know more about Islam.

Click here to DOWNLOAD the guide.

Soucre Link
Categories
Conversion Stories New Muslims

This Is How Islam Stole My Heart…

What she had thought all her life about Islam has nothing to do with the true religion and the real Muslims she met with. How did the new Muslim convert find her way to the truth? How did Islam steal her heart?

Heart in nature

Before Islam I kept wondering why am I not happy?

Here’s the story in her own words…

I’m very excited today to share my conversion story to Islam with you through this video.

I have been wanting to share this video with you for such a long a time. And finally I got the chance to sit down and record it.

While learning about Islam, it helped me tremendously to watch other revert/converts stories. So I hope this video will be of benefit to you….

Away from Religion

I’d like to start by saying that I came from a normal religious family. My parents do believe in God but they don’t believe in religion. And there’re reasons for that as my grandparents witnessed communism.

My parents were born and grown up  under communism. Also my country was one of the most accelerated countries at the time and religion was banned by the constitution. Basically people have more derailed from religion. It doesn’t mean my parents were not spiritual, but this was the case in my family.

So I grew up without any religious education whatsoever; no religious lessons or schools. So, basically no one ever spoke to me about God or what is going to happen to me when I die.

However, I was very spiritual ever since I was a little girl. I used to always ponder about life and the purpose of my existence, why I’m in this world, what’s going to happen to me after I die, why the world is so complex, and who created it, what the purpose of us being here, etc.

With these questions in my mind, I used to meditate a lot; going out in the garden and just looking at the stars at night and just think… who created these stars. It’s just such a perfect creation.

When I was nine I started going to church when nobody in my family wanted to go to church. My father really didn’t like that. He used to ask me all the time “How can you believe that God has a son?

He just did not like that. God is independent. God needs no son. I was very stubborn and curious. I wanted to learn things. So I kept going to the church and my parents never stopped me from doing this. They raised me to be independent and to investigate myself.

So basically my father showed me what was wrong and what was then let me make the decision.

Later on I moved to the States, and there I continued going to the church.

Dissatisfaction

So, I kept going to church from two to three times a week, and I loved people there. But then there was always a void in my heart that I couldn’t explain it… something like ‘why I have this religion. I’m reading the Bible but they’re still things that I keep wondering about and I cannot find answers to.

I went to an Orthodox church, than a Protestant church. I tried different churches. However I had questions I couldn’t find the answers, the Trinity for example. I couldn’t wrap my head around that. I couldn’t understand it and how it works

Every time I ask questions the answers are not satisfying. It’s always like, ‘Oh, well that’s the way it is. You just believe in it.’

However, for me to believe something it has to make sense for me. It has to make a logical sense. It has to be something rational.

I used to see friends from all over the world, I used to go to parties with them.

While seeing all these colleague drinking, smoking and doing all these crazy things, I felt really uncomfortable. Every time they offered me drink I replied I don’t want it. “Why don’t you want it? Don’t you want to have fun?”, they asked me. My reply to them was: “Couldn’t I have fun without drinking?”

I wanted to stay away from my friends, and from the whole world.

I felt much pressure, felt uncomfortable in this kind of environment-even with my many activities in different aspects of life.

Struggle

I was going through a lot of struggles, thinking about the people that surrounded me, life in the States which was very individualistic to me. I saw people running all the time. I see them going to work, drinking in the weekends.

I kept asking myself “what is the purpose of doing all this?

And although they are doing all these things but I see they are not happy. Girls who dress up to feel accepted and loved by friends or by guys. Guys who are on drugs. There’s a big void in such a life, I felt. I kept wondering about all these things.

And at the same time I kept wondering why am I not happy?

There were a lot of Muslim people around campus. I met friends from work and from school. And one time some Muslim girls invited me to their house- these girls were wearing the scarves. It was during Ramadan.

At that  time, I had a very negative image about Islam mainly because of the media.

With that bad image of Islam I never thought about converting to Islam or anything like that. Just hearing the Qur’an, I’d gotten scared. I didn’t have anything to do with the religion. But I had no problem going with Muslim people as long as they don’t talk to me about Islam.

So, I went to their place and they were fasting. I didn’t know then that was called fasting, but they were not eating or drinking at daytime. And at the same time, they were doing a lot of things that I thought Muslim women are not supposed to do by religion. I was shocked because I had a completely different image of Muslim women. I kept wondering, “Is this how Muslim women actually are?”

Finding My Heart …

So, I just went home, I wanted to know what Islam is all about. I went home and researched…

And this is was the first step towards Islam…

Learn what happened after that; what she found in Islam, how Islam stole her heart and changed her life upside down…

_________________________

Source: youtube/Dadashka’s World Channel

Soucre Link
Categories
ABC's of Islam New Muslims

How to Acquire Knowledge of God?

By: Abul A`la Mawdudi 

How does one acquire knowledge of and belief in God, His Attributes, His Law and the Day of Judgment?

How to Acquire Knowledge of God

There are countless manifestations of God around us and in our own selves, which bear witness to the fact that there is One and only One Creator.

There are countless manifestations of God around us and in our own selves, which bear witness to the fact that there is One and only One Creator and Governor of this Universe and it is He Who controls and directs it.

These manifestations reflect the divine attributes of the Creator: His great wisdom, His all-embracing knowledge, His omnipotence, His mercy, His all-sustaining power – in short His attributes can be traced everywhere in His works. But man’s intellect and capacity for knowledge have erred in observing and understanding them.

Searching for Balanced Code of Life

Some men have argued that there are two gods, others have professed belief in a trinity, and still others have succumbed to polytheism. Some have worshiped nature and others divided the Creator into the gods of rain, air, fire, life, death and so on.

Similarly, men have put forward many erroneous notions about life after death; for instance, that man is reduced to dust after death and will not rise to life again; or that man is subject to a process of continuous regeneration in this world and is punished or rewarded in future cycles of life.

Even greater difficulty arises when we come to the question of a code of living. To formulate a complete and balanced code that conforms to God’s pleasure merely using human reason is an extremely difficult task.

Even if a man is equipped with the highest faculties of reason and intellect and possesses matchless wisdom and experience, the chances of his formulating the correct views on existence are slight.

And even if, after a lifetime of reflection, he does in fact succeed he will still lack the confidence that he has really discovered the truth and adopted the right path.

Need for Guidance

The fullest and fairest test of man’s wisdom, reason and knowledge might have been to have left him to his own resources without any external guidance. But this would have meant that only those with the determination and ability to find the path of truth would find salvation.

God, therefore, spared His human creatures such a hard test. Through His Grace and Benevolence He raised for mankind men from among themselves to whom He imparted the true knowledge of His attributes, revealed to them His Law and the Right Code of Living, gave them the knowledge of the meaning and purpose of life and of life after death and thus showed them the way by which man can achieve success and eternal bliss.

These chosen men are the Messengers of God – His Prophets. God has communicated knowledge and wisdom to them by means of revelation, and the book containing the Divine Communications is called the Book of God, or the Word of God.

The test of man’s wisdom and intellect therefore lies in this: does he recognize God’s Messengers after observing their pure and pious lives and carefully studying their noble and flawless teachings? A man of wisdom and common sense would accept instructions given by the Messengers of truth.

If he denies the Messengers of God and their teachings, his denial would signify that he was devoid of the capacity to discover truth and righteousness. He would fail his test. Such a man will never be able to discover the truth about God and His Law and life after death.

Faith in the Unknown

It is an everyday experience that when you do not know a thing, you look for somebody who does know. If you get ill and you cannot treat and cure yourself, you go to a doctor and follow his instructions without question. Why? Because he is properly qualified to give medical advice, possesses experience and has treated and cured a number of patients.

Similarly, in matters of law you accept whatever a legal expert says and act accordingly.

In educational matters you trust in your teacher. When you want to go to some place and do not know the way, you ask somebody who knows it, and follow the way he points out. In short, the course that you adopt in your day-to-day life about matters which you do not or cannot know is that you approach someone who does know about them, accept his advice and act accordingly. You make every effort to select the proper person.

But from then on you accept his advice unquestioningly. This kind of belief is called “belief in the unknown (Al-Ghayb)”.

The Prophets

Belief in Al-Ghayb signifies that you get knowledge of what was not known to you from one who knows. You do not know God and His real attributes. You are not aware that His angels are directing the machinery of the whole Universe according to His orders, and that they surround you on all sides. You have not the proper knowledge of the way of life through which you can seek the pleasure of your Creator. And you are in the dark about the life to come.

Such knowledge is given to you by the Prophets, who have had direct contact with the Divine Being. They are the persons whose sincerity, integrity, trustworthiness, godliness and absolute purity stand as irrevocable witnesses to the truth of their claim to knowledge.

And above all, the wisdom and force of their message makes you admit that they speak the truth and deserve to be believed and followed.

This conviction of yours is Belief in Al-Ghayb. Such a truth-discerning and truth acknowledging attitude is essential for obedience to God and for acting in accordance with His pleasure; for you have no other medium than God’s Messengers for the achievement of true knowledge, and without true knowledge you cannot proceed on the path of Islam.

_________________________

The article is an excerpt from the book “Towards Understanding Islam” by Abul A`la Al-Mawdudi.

Soucre Link
Categories
ABC's of Islam New Muslims

Who Do Muslims Worship: God or Allah?

One of the biggest misconceptions about Islam concerns the name “Allah”. Some people believe that Muslims worship a different God than Christians, Jews and others, and some missionary organizations distribute literature in English in which they say such things as: “Allah is the god of the Muslims” and “Muhammad told people to believe in the god, Allah”.

God Allah

“Allah” is the only word in the Arabic language equivalent to “God”

They thus imply and reinforce the idea that “Allah” is some sort of false deity.

This is totally incorrect because “Allah” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will find the word «Allah» wherever «God» is used in English.

“Allah” is also the proper name of God. Therefore, Muslims use the name “Allah” even when they speak other languages.

The Creator, the Sustainer

“Allah” is a special word. It indicates the only entity in existence who truly possesses the qualities of divinity and lordship, the Creator and Sustainer of the heavens and earth. It is the name of the only being worthy of worship, the one upon whom all creation is dependent at every moment.

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Ash-Shura 42:11)

O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all gathered together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! (Al-Hajj 22:73)

This name belongs to God alone and no one else. “Allah” is the only word in the Arabic language equivalent to “God” with a capital “G”. It is also a unique word grammatically since it cannot be made plural or given a masculine or feminine gender. This is consistent with the Islamic concept of God. In English and other languages the word “god” can be used in various forms such as “God”, “gods” or “goddess”, all with different connotations and meanings.

The One and Only “God”

The only difference between “god” (meaning a false god or any object of worship) and “God” (meaning the one true God) is a capital “G”.

Thus, a more accurate translation of “Allah” might be “the one and only true God”.

But there is another important point, which is that Islam is particularly concerned with the correct concept of God.

Someone can have an erroneous concept of Him whether he uses the name “Allah” or the word “God”.

Followers of previous religions gradually deviated from the original pure belief in God due to the fact that their scriptures were not adequately protected from loss and alteration. None of these are still available for study in their original form or language.

But this is not true of the last divinely revealed message, the Qur’an.

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Al-Mu’minun 23:91)

Hence, the accurate concept of God can be found therein.

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him. (Al-Ikhlas 112:1-4)

_________________________

Source: The article is excerpted from the book Clear Your Doubts about Islam, Compiled by Saheeh international.

Soucre Link
Categories
Conversion Stories New Muslims

I Have Been Blessed to Become Muslim

Islam has been described as being the religion of fitrah (the innate nature of all humans). It is not surprising, therefore, when we discover that Islam is being accepted as the only pure way of life a person can follow by millions of reverts around the world. Statistics show that out of every 5 who revert to Islam, 4 are females.

I Have Been Blessed to Become Muslim

I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

This blows away the false concept that Islam is a repressive religion for women. The following is one account of a sister who submitted to Allah as her Lord, took Islam as her religion, and Muhammad (peace be upon him) as her Messenger.

I have always, since developing an ability to think deeply, believed in the existence of a single Creator, on Whom everything that exists is dependent.

Though my parents are Buddhist, from the age of 13, to this Creator, I have steadfastly prayed and yielded guidance from every day that I can remember. Yet, being schooled within a Christian environment, I naturally identified myself as a Christian.

Faulty Knowledge

Sadly, my knowledge of Islam was minimal. I perceived it as a bizarre religion, limited to only a few underdeveloped nations, most of which were in the Middle East, and which endorsed an astoundingly suppressive lifestyle, particularly for women.

Muslim women, I presumed, were considered inferior – a passive domestic slave, bashed often and forced to compete among four for her husband’s affections, which he could withhold from them all if he wanted to.

The majority of these ideas I developed from hearsay, interactions with others I assumed knew what they were talking about and a few documentaries on Iran and Saudi Arabia I watched on television.

Direct Contact

As I entered university nearly three years ago, I came into contact with quite a number of Muslim students from various backgrounds.

Strangely enough, even to myself, I was drawn to them and developed a curious inclination to learn and understand more about their religion. I observed how content they seemed and was very impressed by their openness and warmth towards myself and each other, but more importantly with their pride in belonging to a religion which holds many negative connotations.

I gradually became fascinated with Islam, and through a process of education, developed a greater respect for it than even my beloved Christianity. I was stunned at how wrong my previous conception had been and became particularly overwhelmed at the tremendous entitlements, equality and acknowledgment Islam provided for women. I realized the reality of the Islamic lifestyle and the truth concerning that feeble American innovation termed “Islamic fundamentalism”.

Is it said that any person who possesses the faulty of reason and an open mind should recognize logic and truth when he/she encounters it, and so it was in my case.

More and more, literature, signs and evidence were revealed to me, and more and more, my intellect was stimulated and my heart, warmed. I wanted to know everything about Islam and felt already a sense of brotherhood with and belonging among its followers.

Balanced Life

What impressed me the most was how practical Islam is – how it encompasses a rule and a lesson for almost every facet of living. And by the sheer grace of God, I at last understood the faults of Christian theology and of the concepts I had previously accepted unquestioningly.

At midday, on August 4th, 1994, before over 20 witnesses, I recited the Shahadah and became an official Muslim.

I shall never forget the bliss of that day and how much my life has turned around in only a year’s time.

Difficulties Facing the New Muslim

I have often been asked what it is like to be a revert and of the difficulties I must endure. Though I do not wish to dwell on this topic, as pity is not my priority, I shall give some examples of what I have been through.

The period up till the end of Ramadan was, by far, the hardest to get through. Family disputes took place almost daily; I was showered with verbal abuse, ridicule and threats. On many occasions, my room was physically torn apart, books mysteriously disappeared and slanderous phone messages were sent to my friends and their parents.

There have been times I have been locked out of home and forced to abstain from dinner as pork was deliberately served. Even to this day, all my mail is opened before I have the chance to do so myself. Apart from my housing and meals, I must provide for myself financially.

My readings, as my conversations over the phone are done in privacy. My writings and my visits to mosques or other Islamic venues must always be concealed. I am similarly not able to visit friends very often as I may be “brain-washed” even more.

I cannot perform my prayers until I am sure no one is around. Nor can I express my excitement and celebration during Ramadan. I cannot share the joy at knowing yet another sister has put on hijab, nor can I discuss the lesson I have learned this day or the speech given by an Islamic scholar/scientist. Moreover, I must continually defend the Muslims and the Islam portrayed on the media, and fight against the stereotypes my parents stubbornly maintain.

To see their expressions of disgust at myself is almost unbearable. I am now insecure as to my parents affections and constantly worry of how much I am hurting them. Through the entire month of Ramadan, my mother spoke to me not once. I had to hear her say time and time again at how I had betrayed the family. My pleading with her otherwise was to no avail. I am told over and over again that what I have done is unforgivable and if any of our relations or already few friends knew, my parents would surely be outcasts.

However, I do not claim to have a miserable life. I am more content and at peace now than I ever have been. My purpose in relating all of this is to try to display the opportunities that many of you have which are so often taken for granted, so little taken advantage of, but so precious to many reverts like myself.

What Islam Gave Me

To reflect on these hardships alone would imply I have gained nothing by becoming a Muslim other than pain. On the contrary, Islam has given me already so many vast rewards, I shiver to think of how much more wonderful the gifts of Paradise would be.

At the time of my reversion, although I had accepted Islam as being true, I had no idea of the vast internal changes it would incur upon me. Even I am astounded at how much I devour knowledge, how Islam is in my thoughts every waking moment, how compelling I feel my responsibility is to the Ummah and how much more of a Muslim I became every month.

It is as if as one’s life in Islam progresses, it spreads to encompass and govern every cellular and spiritual dimension in oneself.

Abu Hurairah (may Allah be pleased with him) narrated that: Allah’s Messenger (peace be upon him) once said:

“Allah said: ‘… and My slave keeps coming closer to Me… then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grasps, and his legs with which he walks…’” (Al-Bukhari)

This is precisely my experience.

What Islam Made out of Me

Remarkably, from one religion, I have gained a profound insight into the operations of human behavior and sociology, as well as geophysics and astronomy. As I mature, it becomes clearer and clearer to me that again and again, it is Islam that has already answered the social and economic dilemmas of our time.

Over the past year, I have developed quite an extensive breadth of Islamic knowledge and have studied verses of the Qur’an in much finer detail. Not once have I come across anything which would make me doubt the authenticity of the Qur’an and the relevance of Islam for contemporary society, for even one minute.

This has been the only religion I have ever been completely sure of and am more sure of each day that I serve.

Furthermore, I have established my identity, I am more confident of myself; a stronger woman and person of color, I am more aware of my existence and more secure in my battles.

I hope that I have depicted the greatness and mercy of our Glorious Sovereign, Who makes all things possible. Allah says: He guides there with whom He pleases” (Az-Zumar 39:23)

Truly, I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

________________________

Source: muslimconverts.com

Soucre Link
Categories
ABC's of Islam New Muslims

How Should I Declare the Shahadah?

shahadah

In order to be recognized as a member of the Islamic community one needs to do Shahadah in front of people.

What are the procedures to follow if someone wishes to convert to Islam?

Conversion to Islam is a simple procedure; it does not entail any complicated rituals or ceremonies, since Islam allows for no intermediaries in worship, and as such there are no priestly classes to administer specific rites.

Conversion therefore is mostly a person’s own choice; as long as he/she is willing to accept the basic tenets of faith, without any external coercion or pressure, and as long as one expresses it in words in front of people the conversion is acceptable.

However, because of the need for documentation, it is best that a person goes to an Islamic center which can issue a certificate of conversion. For this one needs to simply book an appointment with the imam of the local mosque; he would be more than willing to facilitate the conversion.

At the time of conversion one will be asked to repeat the following words of testimony: Ashhadu ana la ilaha illa Allah wa ashahdu anna Muhammadun rasulu Allah (I bear witness there is no god but Allah; I bear witness that Muhammad is the Messenger of God).

Besides this, it is also good to affirm faith in the following tenets of Islamic faith: I believe in Allah; in His angels; in His scriptures; His messengers; the Last Day and the fact that good and bad are decreed by God. You should request a certificate indicating the date of conversion as you may need it for purposes of pilgrimage to Makkah.

Finally, let me also suggest that you consult the following excellent work entitled, ”Complete Idiot’s Guide to Understanding Islam“ by Yahya Emerick (2nd edition) as it has all of the essential information you need to know about Islam.

In Public

Is it enough to declare the Shahadah (Testimony of Faith) by oneself order to be converted into Islam or is it considered obligatory to make the declaration in front of two witnesses?

Although between you and God it surely is enough for you to say Shahadah (the Testimony of Faith) by yourself, however, in order for you to be recognized as a member of the Islamic community you need to do so in front of people.

As mentioned above, you are best advised to do so in the presence of an imam in a recognized Islamic center or mosque, for in this way you can hope to gain proper orientation in regards to your actual practice of Islam.

Islam teaches us that we should do whatever we do as professionally and efficiently as possible. The Prophet (peace be upon him) said, “Allah has enjoined excellence in each and every act one performs.” (Muslim)

Therefore, I advise you to call on the nearest Islamic center and get an appointment with the imam; let him facilitate your task of reversion to Islam; in the meantime, if you haven’t already found some useful books on Islam, let me mention another important book – besides Complete Idiot’s Guide to Understanding Islam – which, I urge you to read and study well; “Islam in Focus” by Dr. Hammudah Abdul `Ati.

I pray to Allah to grant us all steadfastness in faith, and may He grace us all with His mercy and forgiveness in both worlds. Ameen.

_________________________

Source: askthescholar.com

 

Soucre Link
Categories
ABC's of Islam New Muslims

How to Convert to Islam and Become a Muslim

To convert to Islam is a lie-changing decision that must be based on full conviction that Islam is the religion chosen by Allah (God) to guide humanity.

convert

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background.

First, we thank you for your interest in Islam. Thank you for taking the time to read about Islam and Muslims.

If you take the decision to embrace Islam, be sure that you will never regret this decision.

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. To convert and become a Muslim is a simple and easy process that requires no prerequisites. One may convert alone in privacy, or he/she may do so in the presence of others.

How to Convert to Islam

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahadah“, the testimony of faith, without further delay. The “Shahadah” is the first and most important of the five pillars of Islam.

With the pronunciation of this testimony, or “Shahadah“, with sincere belief and conviction, one enters the fold of Islam.

Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:

“Do you not know that accepting Islam wipes out all sins which come before it?” (Muslim)

When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. The new convert should try as much as possible to keep his records clean and strive to do as many good deeds as possible.

The Qur’an and Hadith (prophetic sayings) both stress the importance of following Islam. God states:

The only religion in the sight of God is Islam(Aal `Imran 3:19)

In another verse of the Qur’an, God states:

If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).(Aal `Imran 3:85))

In another saying, Muhammad, the Prophet of God, said:

“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Al-Bukhari)

The Prophet of God also reported:

“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to be worshiped except Allah (God),’ seeking thereby the Face of God.” (Al-Bukhari)

The Declaration of Faith (Shahadah)

To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:

I testify “La ilah illa Allah, Muhammad rasoolu Allah.”

The translation of which is:

“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”

When someone pronounces the testimony with conviction, then he/she has become a Muslim.

The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Qur’an:

We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me(Al-Anbiya’ 21:25)

This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone.

Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.

Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.

The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.

One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:

And indeed you are upon a high standard of moral character.(Al-Qalam 68:4)

God also said:

And indeed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.(Al-Ahzab 33:21)

He was sent in order to practically implement the Qur’an, in his saying, deeds, legislation as well as all other facets of life. `A’ishah, the wife of the Prophet, when asked about the character of the Prophet, replied:

“His character was that of the Quran.” (As-Suyuti)

To truly adhere to the second part of the Shahadah is to follow his example in all walks of life. God says:

Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’(Aal `Imran 3:31)

It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.

Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.(Al-Ahzab 33:40)

All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.

We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

This video shows you how to practically convert to Islam…

 

___________________

Source: Islamreligion.com.

Soucre Link
Categories
His Life New Muslims

Muhammad: The First Years of His Message

By: Khalid Muhammad Khalid

Logic and reason were – and still are- the best proof of the truth of Muhammad (peace be upon him) when he said, “I am Allah’s Messenger.” It does not appeal to good logic or to sound reason that a man who lived such a good life lies about Allah.

Early believers who hastened to believe in his message had such a relation with him after their guidance from Allah, which is the best evidence of logic and reason.

We see Muhammad (peace be upon him) before his message, and we see him after his message. We see him in his cradle, and we see him shrouded by death. But, have we seen any contradiction or inconsistency in all his life? Never!

Truth & Eminence

Let us now approach the first years of his message. Those were years one rarely finds an equal to in the annals of history for the constancy, truth, and eminence. Those were the years which revealed, more than any others, all the facets of the teacher and guide of all humanity. Those were years that opened the living book of his life and heroism and, more than any other years, represented the cradle of his miracles.

Throughout those years, the Messenger of Allah was alone. He left all he possessed of comfort, security, and settled life. He approached the people with what they were not familiar, or rather with what they detested. He approached them and directed his words to their reasons, and it is a difficult task for a person who directs his speech to the minds of people instead of their feelings.

The Messenger of Allah, Muhammad did not only do that, since the consequence of addressing the mind might be bearable if you are standing within the circle of common conventions and common aspirations. But when you call them towards a distant future which you perceive but they do not, which you live in and they are not aware of, it is a difficult task.

Indeed, when you address their minds and rise to destroy the essence of their lives from the base, though you do that in a sincere, honest way and not urged by a certain purpose or glory, it is a risk which cannot be taken except by the leaders of the righteous people and messengers.

The Messenger (peace be upon him) was the hero and great master of that situation. The form of worship at that time was worshiping idols, whose rites were observed as a religion. The Messenger (PBUH) did not turn to any maneuvers or intrigues. The unpaved road and the heavy burden would have been good excuses if he had used his brilliant mind to prepare them for the word “monotheism” instead of surprising them with it.

He was able and it was his right to prepare to isolate the community from its idol-gods which had been handed down from generation to generation for centuries. He could have started by going around the issue to avoid as much as possible a direct confrontation he knew would bestir all the envy of his people and draw upon them all their weapons against him.

The Core Message

Yet, he did not. This illustrates that he was a Messenger. He heard a divine voice within him telling him to rise, and he did, and telling him to deliver the message, and he did so without the force of  weapons and without fleeing! He confronted them from the first instant with the essence of the message and the core of the case: “O people, I am the Messenger of Allah unto you, to worship Him and not to set partners with Him. These idols are intellectual falsehood. They are of no harm or benefit to you”.

From the very beginning he faced them with such clear and plain words, and from the very beginning he faced the severe struggle which he had to undergo his departure from life!

Or were the early believers in need of a prompting power to support the Prophet!

What awakened conscience would not be stirred by such a rare and unique scene! It was the scene of a man known to the people to have full intellectual power and immaculate behavior, standing alone, facing his people with a call which could bring mountains down. Words were issuing forth from his heart and lips, obedient and superb, as if in them lay all the power, will, and design of the future, as if it were fate announcing its proclamation!

But perhaps this was the prompting of a good spirit, after which Muhammad (peace be upon him) would worship his Lord as he liked, leaving the deities of his people in their place and leaving his community’s religion alone.

If such a thought occurred to some minds at that time, Muhammad (peace be upon him) soon dissipated it. He made it quite clear to the people that he was a Messenger and had to convey the message, that he could not be silent nor turn into himself after being guided by the truth and enlightenment.

Unwavering Will

All the powers of the world and nature could not have silenced him or stopped him because it was Allah Who made him speak and move and Who guided his footsteps.

The Quraysh’s reaction came as swift as flames stirred by a violent wind. Troubles began to be wreaked upon a soul unaccustomed to anything but absolute grace. The Messenger then began to teach his first lessons with utmost mastery and amazing loyalty.

The image of this scene is paramount in all places and at all times, as well as in history. Those with an awakened conscience in Makkah were pleased, filled with admiration, and came closer. They beheld a lofty and majestic man. They did not know whether his neck had become longer until it was able to touch the sky or the sky had come down to crown his head. They beheld loyalty, steadfastness and eminence.

However, the best scene they beheld was on the day when the noblemen of the Quraysh went to Abu Talib saying, “Verily, we cannot tolerate a person who insults our fathers, mocks our dreams, and finds fault with our deities. You either stop him or we fight both of you until one of the parties is destroyed.”

Abu Talib sent a message to his nephew saying, “My nephew, your people have approached me and talked about your affairs. You have to think of me and yourself and not burden me with what I cannot endure.”

What then was the attitude of the Messenger of Allah (peace be upon him)?

The only man who had stood with him seemed to be abandoning him, or rather seemed unable to confront the Quraysh who sharpened all their teeth.

The Messenger did not hesitate in his reply, and his determination did not waver. No! He did not even search for the words to show his tenacity. It was already there, efficiently rising to deliver one of his most significant lessons to the whole of humanity and to dictate its highest principles.

Thus he spoke: “O uncle, by Allah, if they put the sun on my right and the moon on my left in order to abandon this matter until it is manifested by Allah or I perish by it, I would never abandon it!” Peace be upon you, O Prophet of Islam, you who were colossal among men, and your words were colossal. Abu Talib thereupon restored his courage and the courage of his forefathers at once, clasped the right hand of his nephew with his two hands, and said, “Say what you like, for, by Allah, I will never force you to do anything at all.”

Muhammad (peace be upon him) then did not depend on his uncle for protection and security, though his uncle was capable of that, but he was the one bestowing security, protection and steadfastness on people around him.

Any honest person who beholds a scene like that cannot but hasten to love, be loyal to, and believe in that Messenger.

_________________________

The article is excerpted from the book “Men Around the Messenger”, which is a translation based on Khalid Muhammad Khalid’s celebrated work in Arabic “Rijal Hawla Ar-Rasul” which represents the real inspirational stories of sixty-four Companions of the Prophet.

Soucre Link
Categories
Acts of Worship New Muslims

How to Offer the Funeral Prayer

funeral-prayer

The imam stands beside the body facing the qiblah at Mecca with the followers behind him in lines.

The prayer to God for the deceased Muslim is a common collective duty (Fard Kifayah). This means that some Muslims should offer this prayer, and when it is offered by some of the Muslims present at the time it is sufficient, and the other Muslims become exempt from responsibility.

– When a Muslim dies, the whole body – beginning with the exposed parts washed in ablution (wudu’ ) – must be washed a few times with soap or some other detergent or disinfectant, and cleaned of all visible impurities. A man washes a man and a woman washes a woman. A woman may wash her husband, and a man or woman may wash young children. During the washing, the washer’s hands should be covered by gloves or cloth, and the private parts of the dead body should be washed without being seen.

When the body is thoroughly clean, it is wrapped in one or more white cotton sheets covering all the parts of the body

– The dead body is then placed on a bier or in a coffin and carried to the place of prayer, a mosque or any other clean premises. The body is put in a position with the face toward the qiblah (direction of Makkah).

– All participants in the prayer must perform an ablution unless they are keeping an earlier one. The imam stands beside the body facing the qiblah at Mecca with the followers behind him in lines.

– The imam raises his hands to the ears declaring the intention in a low voice to pray to God for that particular deceased one, and saying Allahu Akbar (God is the Greatest). The worshippers follow the imam’s lead and after him place their right hands over the left ones under the navel as in others prayers

– Then the imam recites in a low voice the “Du’ a Thana’” and Al-Fatihah (the 1st chapter of the Qur’an) only.

– Then he says Allahu Akbar without raising his hands and recites the second part of the Tashahhud:

Allaahumma salli ‘ala Muhammadin wa ‘ala aali Muhammadin kamaa sallayta ‘ala Ibraheema wa ‘ala aali Ibraheem. Innaka hameedun majeed. Allaahumma baarik ‘ala Muhammadin wa ‘ala aali Muhammadin kamaa baarakta ‘ala Ibraheem wa ‘ala aali Ibraheem. Innaka hameedun majeed.” (O Allah, exalt Muhammad and the family of Muhammad as You exalted Ibrahim (Abraham) and the family of Ibrahim. Verily You are full of praise and majesty. O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim. Verily, You are full of praise and majesty.)

– Then he makes the third takbir saying Allahu Akbar without raising the hands and offers a supplication (du`aa’ ) in any suitable words he knows, preferably these

O God! Grant forgiveness to our living and to our dead, and to those who are present and to those who are absent. And to our young and to our old folk, and to our males and to our females. O God! whomsoever You grant to live, from among us, help him to live in Islam, and whomsoever of us You cause to die, help him to die in faith. O God! Do not deprive us of the reward for patience on his loss, and do not make us subject to trial after him.”

– Then the fourth takbir (saying Allahu Akbar) without raising the hands is made followed by the concluding peace greetings right and left as in other prayers. It should be remembered that the worshippers behind in lines follow the lead of the Imam step by step and recite privately the same utterances in low voice.

– After completing the Prayer, the body is carried to the graveyard, there the body is lowered in the grave for burial with the face resting in the direction of Mecca. When lowering the body down these words are said:

“In the name of God and with God, and according to the Sunnah (Traditions) of the Messenger of God upon whom be the blessings and peace of God.”

– Besides these, any other fit prayers may be offered. If the deceased is a child under the age of puberty, the prayer is the same except that after the third Takbeer and instead of that long supplication the worshippers recite these words:

“O God! Make him (or her) our fore-runner, and make him for us a reward and a treasure, and make him for us a pleader, and accept his pleading.”

The whole funeral prayer is offered in the standing position.

Whenever a funeral procession passes by, be it of a Muslim or otherwise, every Muslim should stand out of respect for the dead.

The grave should be built and marked in a simple way. The dead body should be covered with white cotton sheets of standard material. Any extravagance in building the grave or dressing up the body in fine suits or the like is non-Islamic. It is false vanity and a waste of assets that can be used in many useful ways.

The custom of some Muslims of offering a big and costly banquet upon burial of the deceased is also non-Islamic and an irresponsible waste of money and effort that can be of infinite benefit If used otherwise.

_________________________

The article is excerpted from the author’s well-known book “Islam in Focus”.

Soucre Link
Categories
Acts of Worship New Muslims

What Did the Prophet say about Congregational Prayer?

By Editorial Staff

The Prophet (peace be upon him) encouraged Muslims to attend the congregational prayer at the mosque, warning against staying away from it, and that it is fard kifayah (collective obligation).

Congregational Prayer

“The prayer in congregation is twenty seven times superior to the prayer offered by person alone.”

Superiority of Congregational Prayer

Allah’s Messenger (peace be upon him) said, “The congregational prayer  is twenty seven times superior to the prayer offered by person alone.” (Al-Bukhari and Muslim)

The Prophet (peace be upon him) said: “The prayer of a man with another man is better than his praying alone, and the prayer of a man with two other men is better than his praying alone or with only one other man, and the more people there are, the more beloved it is to Allah.” (An-Nasa’i and Abu Dawud)

Also, it was narrated that Ma`dan ibn Abu Talhah Al-Ya`muri said:

Abud-Darda’ (may Allah be pleased with him) reported:

I heard the Messenger of Allah (peace be upon him) saying:

“If three men in a village or in the desert, make no arrangement for Salah (prayer) in congregation, Satan must have certainly overcome them. So observe prayer in congregation, for the wolf eats up a solitary sheep that stays far from the flock.” (Abu Dawud)

Anas bin Malik narrated that:

Allah’s Messenger said: “Whoever performs prayer for Allah for forty days in congregation, catching the first takbir, two absolutions are written for him: absolution from the Fire, and absolution from the Fire, and absolution from hypocrisy.” (At-Tirmidhi)

`Isha’ & Fajr

Uthman ibn `Affan (may Allah be pleased with him) narrated that Allah’s Messenger said:

“Whoever attends `Isha’ (prayer) in congregation, then he has (the reward as if he had) stood half of the night. And whoever prays `Isha’ and Fajr in congregation, then he has (the reward as if he had) spent the entire night standing (in prayer).” (At-Tirmidhi)

`Uthman ibn `Affan reported:

I heard the Messenger of Allah (peace be upon him) saying: “One who performs `Isha’ (Night) prayer in congregation, is as if he has performed prayer for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed prayer the whole night.” (Muslim)

Narrated Abu Hurairah:

The Prophet said, “Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Al-Bukhari)

Narrated Abu Hurairah:

Allah’s Messenger (peace be upon him) said:

“If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots. And if they knew the reward of the Zhuhr prayer (in the early moments of its stated time), they would race for it (go early). And if they knew the reward of `Isha’ and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl.” (Al-Bukhari)

Congregational Prayer

“For when one of you is walking for Salah, he is, in fact, engaged in Salah.”

More Virtuous

It was narrated that Ibn `Umar said:

“The Messenger of Allah said: “The prayer of a man in congregation is twenty-seven levels more virtuous than a man’s prayer on his own.” (Ibn Majah)

It was narrated that `Uthman ibn `Affan said:

“I heard the Messenger of Allah (peace be upon him) say: “Whoever does wudu’ (ablution) properly, then walks to (attend) the prescribed prayer, and prays with the people or with the congregation or in the Masjid, Allah will forgive him his sins.” (An-Nasa’i)

Abu Hurairah (may Allah be pleased with him) reported:

I heard the Messenger of Allah (peace be upon him) saying, “When the Iqamah is pronounced, do not come to it running, you should walk calmly with tranquility to join the congregation. Then join in what you catch for and complete what you miss.” (Al-Bukhari and Muslim)

Narrated Abu Hurairah:

The Prophet (peace be upon him) said, “Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Al-Bukhari)

Abu Musa (may Allah be pleased with him) reported:

The Messenger of Allah (peace be upon him) said,

“The person who will receive the highest reward for Salah (prayer) is the one who comes to perform it in the mosque from the farthest distance. And he who waits for Salah to perform it with the Imam (in congregation) will have a greater reward than the one who observes it alone and then goes to sleep.” (Al-Bukhari and Muslim)

Messenger of Allah peace be upon him) said, “For when one of you is walking for Salah, he is, in fact, engaged in Salah.” (Muslim)

Abu Hurairah reported Allah’s Messenger as saying:

“The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise. (Muslim)

Narrated Abu Hurairah:

The Prophet (peace be upon him) said,

“The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one’s house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah’s forgiveness for him and they keep on saying: ‘O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind.” (Al-Bukhari)

_________________________

Soucre Link