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Acts of Worship New Muslims

How Should I Be Spending These 10 Days Of Dhul-Hijjah?

Why are these 10 days of Dhul-Hijjah important? How should I be spending these 10 days?

These 10 days of are the best days of the year. They are even more sacred and rewarding than the last 10 days of Ramadan. An effort to increase good deeds is something every person must be doing. Why are these days so important? What are some of the thing I can be doing during these 10 days?

Ustadh Ammar Al-Shukry explains in the video below….

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Source: Faith IQ

 

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ABC's of Islam New Muslims

A Brief Guide to Hajj By E Da`wah Committee (EDC)

A Brief Guide to Hajj…

Islam organizes the spiritual and moral life of man as well as the practical side in order to live a normal balanced life. Every act of worship in Islam has a meaning, a purpose and a significance, and of great spiritual, moral, and physical benefits.

Hajj, one of the five main pillars of Islam, gives a specific and practical example of acts of worship in Islam. As a rich spiritual experience, Hajj has a great message and lessons for the benefit and well-being of man and all humanity, resulting in spiritual and behavioral development in the life of a Muslim.

Hajj is a life-time journey; if conducted properly, it will erase all sins of the pilgrim. So, every Muslim intending to undertake this journey should first learn well its rituals and how to perform them correctly.

The E-Da`wah Committee presents this brief guide to Hajj for those intending to make this life-time journey…

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Source: E-Da`wah Committee

 

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ABC's of Islam New Muslims

Jesus in Islam and Other Religions

One cannot be a Muslim if he does not believe in Jesus as well as all other prophets sent by God- the Qur’an names twenty-five prophets and messengers and suggests that there were many more- including Adam, Noah, Abraham, David, Solomon, Moses and Muhammad (peace be upon them all).

jesus

Islam considers Jesus Christ, the son of Mary, as one of the great prophets of God, worthy of respect and honor but not worship.

Muslims have the highest regard for Jesus and await his second coming. The Islamic view of Jesus is one between two extremes. The Jews rejected his prophethood and called him an impostor, while many Christians regard him as the son of God and worship him as such.

Jesus in Islam

Islam considers Jesus Christ, the son of Mary, as one of the great prophets of God, worthy of respect and honor but not worship. He was sent to confirm and renew the basic doctrine of belief in God alone and obedience to Him.

According to the Qur’an, he was born miraculously without a father:

Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. She said: “I seek refuge from you to (Allah) Most Gracious: (come not near) if you does fear Allah.” He said: “Nay, I am only a messenger from thy Lord, (to announce) to you the gift of a pure boy”…. (Maryam 19:16-19)

And he was not crucified but raised up to God.

(And remember) when Allah said: O Jesus! Lo! I am gathering you and causing you to ascend unto Me, and am cleansing you of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me you will (all) return, and I shall judge between you as to that wherein you used to differ. (Aal `Imran 3:55)

And because of their saying: We slew the Messiah, Jesus son of Mary, Allah’s messenger – they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise. (An-Nisaa’ 4:157-158)

The Qur’an attributes to him miracles that are not even mentioned in the Bible. However, Islam sees the deification of Jesus as a reversion to paganism, and the divinity of Jesus is categorically rejected within the Qur’anic text:

They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! who ascribes partners unto Allah, for him Allah has forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers. (Al-Ma’idah 5:72)

 “Various” Gospels

Such doctrines as the «trinity», «divine sonship» and «atonement» are not accepted by Muslims simply because they did not originate from Prophet Jesus himself.

It is known that most of the Gospels were written by men long after the time of Jesus and that much of the New Testament was compiled from the writings of Paul and his students. Unmistakable contradictions have appeared in the various «modern,» «revised» and «amplified» versions of the Bible.

The once purely divine message conveyed by Jesus has obviously been corrupted by human input and altered through numerous translations; the original texts no longer exist.

The Gospels were written several decades after Jesus’ departure, and none of their authors had actually seen Jesus or heard him speak. Moreover, they were written in Greek whi

le Jesus spoke Aramaic. Those Gospels presently in circulation were not selected from among the others and authorized by the Church until the decisions of the ecumenical Council of Nicea in the year 325 CE.

Nevertheless, belief in the divine scripture, not in its present form but as it was originally revealed to Prophet Jesus, is an article of Islamic faith.

The final revelation from God is the only criterion by which information in previous scriptures can be evaluated. Therefore, whatever the Bible says about Jesus that agrees with the Qur’an is accepted by Muslims, and what is contrary to it is rejected as a product of human intervention.

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The article is excerpted from the book Clear Your Doubts about Islam, Compiled by Saheeh international.

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Acts of Worship New Muslims

The 5 Places of Miqat by E-Da`wah Committee (EDC)

Miqat is a place at a distance outside Makkah, which pilgrims must not cross before they are in a state of Ihram if they intend to enter Al-Masjid Al-Haram for Hajj or `Umrah.

Pilgrims go to different Miqats according to their different places around the world from which they head.

1- Zulhulaifah (Abyar `Ali Mosque)

It is almost 10 kilometers from Madinah, in the direction toward Makkah, and about 450 kilometers from Makkah. It is the miqat for those who live in Madinah and for those who approach Makkah from that direction.

So if your Hajj/`Umrah trip starts with visiting Madinah, no matter where you’re from, your Ihram starts from this miqat.

2- Zat `Irq

This miqat is about 94 kilometers towards the northeast side of Makkah. This is the miqat for the people of Iraq, Iran, and beyond.

3- Qarn Al-Manazil

It is a hilly place about 94 kilometers to the east of Makkah.

This is the miqat for the people of Najd, Kuwait and for those flying through the air space of that direction and those coming from Malaysia, Indonesia, Brunei and the surrounding areas.

4- Al-Juhfah

It is about 190 kilometers to the northwest of Makkah. This is the miqat for the people who come from the direction of Syria, Palestine, Egypt, Morocco, Spain and other countries from that direction.

5- Yalamlam

This one is a hilly area about 50 kilometers to the southeast of Makkah.

This is the miqat for the people of Yemen and others coming from that direction including the pilgrims from China, Japan, India, Pakistan, Malaysia who come by ship.


Source: E-Da`wah Committee

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