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Hajj: A Universal Message of Unity

Islam promotes brotherhood and equality

“What’s up bro?” A common phrase heard today, but one which has a deep sense of responsibility in an Islamic culture. The reason is that Muslims, those who follow Islam as an entire way of life, try to follow all that the Qur’an teaches, and this is one of its major teachings:

The believers are but brothers. (Al-Hujurat 49:10)

Many countries, schools, and organizations coin phrases like “united we stand”, and “strength in unity”, but it’s rare to see or experience unity in these institutions. As stated by R. L. Mellema, a Dutch anthropologist, writer, and scholar:

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race, or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims, wherever in the world they are, will recognize each other as brothers.

Unity as explained by the Online Merriam-Webster dictionary is (1) a condition of harmony (2) a totality of related parts.

Muslims follow these meanings in their entirety, as they are advised by Prophet Muhammad (peace and blessings be upon him) to be like one body, when one part of it is hurt, the whole body aches. This is why Muslims in Alaska would feel sad and pray for Muslims whose families died when a boat overturned in Asia.

Why is unity important for a community and for individuals?

Extensive research in the field of psychology has made several connections between depression, suicide, and community. According to popular statistics in America, white male Protestants are more likely to commit suicide than Asian males. This is mainly due to the fact that Asians are more of a community-based people, whereas white Americans stress heavily on individualism.

The phrase, “No man is an island,” by John Donne, sums up a great deal in few words. In this, Donne does not only mean humans are interdependent for their basic physical or material needs like food and clothing, but humans are unable to work to their potential alone, as they acquire motivation from others around.

“Where there is unity there is always victory.” Publilius Syrus, a Roman author, 1st century B.C.

Unity, and especially religious unity, has played an important part in shaping civilizations and continues to play a pivotal role in shaping societies. Many great empires disintegrated due to disparity amongst their people. All nations invest in advertising the unity of the country. China is a good example of achieving great heights due to national unity. But yet they have ethnic groups that are ill-treated and do not feel to be part of this great nation.

 

Brotherhood & Equality

“Islam replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.” (Taylor 171-172)

Looking back at the history of Islam right from its advent, one realizes that many Muslim rulers have made great effort to preserve unity and equality amongst their citizens, regardless of their religion, race, or region.

If we look at what most of the Western narrators have to say about Prophet Muhammad’s achievements, the one that stands out above all is his ability to unite not only the Arabs, but all the people of Mecca, Medinah, and the surrounding areas.

Of course Muslims believe that this was all possible due to the will of God. At the time of the Prophet, the Arabs were divided, warring factions, who were brought together as one force. The ideologies of Islam pertaining to equality and brotherhood convinced the various tribes.

“The extinction of race consciousness between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” (Toynbee 205)

One should identify that Islam is not only for Muslims; it is for all humanity. Almighty Allah tells us that He created Adam and Eve and made all humans their descendants. This gives all mankind a common start, a roadway on the journey that leads to unity. It makes one realize that colors, tribes, nations, and ethnicity came later — due to expansion and immigration. But, eventually, we are all children of Adam, and hence all one.

This is far from the teachings of Darwin’s theory, where existence depends on the survival of the fittest. Sadly, people who agree with it become individualistic and divided. Muslims reject this theory and can hence strengthen their bonds further.

The noble Qur’an then narrows down the uniting factor to include the people of the three monotheistic religions — Islam, Christianity, and Judaism. It does this by referring to all of them as People of the Book.

According to Islam, Allah sent prophets, as warners and guides, to every nation. A few of these prophets are considered to be specially important, and whose accounts are related in more details, namely Abraham (regarded as the father of the three monotheistic religions by most historians), Moses, Jesus, David, and Muhammad (peace be upon them all).

The latter four were provided scriptures and laws by Allah. And hence in this way, Jews and Christians are recognized as People of the Book in the Qur’an and Islamic traditions. Also, all these faiths await the coming of a Messiah, which is declared in their respective religious books.

Eventually the broad scope of the equality and brotherhood in Islam is extended to all Muslims. One of the chief uniting factors for Muslims is found in the testimony of faith, which every Muslim should utter sincerely and wholeheartedly: There is no God but Allah, and Muhammad is His Messenger.

This highlights two factors. Foremost, there is only One God, Allah; He is the ultimate unity. Every Muslim prays, beseeches, and bows down to the same One God. We are all united in this thought and action. Furthermore, it provides all Muslims with one teacher. All Muslims, no matter what name they give their sects, have the same One God, Allah, and the same leader, Prophet Muhammad (peace be upon him). This is the highest form of unity in Islam.

Moving a step further, there is only one book that every Muslim is prescribed to read, recite, and understand: the Qur’an. From Japan to Hawaii, the Qur’an is every Muslim’s comprehensive guide, which Muslims believe was sent down by the one God above.

No matter what their language is, the recitation of the Qur’an is always done in Arabic. Many people read translations of the meanings of the Qur’an in their native tongue to comprehend what the illustrious book explains, but when they recite it, it’s always in one language, Arabic. Because of this, many people who are unaware of Islam think it is an Arab religion, whereas most Muslims are non-Arabs.

Islam is an entire way of life. Each person tries to embody it to the best of their abilities. But Islam has five pillars, which are five requirements a Muslim must complete or fulfill.

First: The aforementioned testimony that there is no god but Allah, and that Muhammad is His Messenger.

Second: Performing five Prayers a day.

Third: Annually paying a certain paltry percentage of savings towards charity.

Fourth: Fasting the month of Ramadan.

Fifth: Performing Hajj to Mecca (the sacred city located in modern-day Saudi Arabia).

 

Worship That Unites

Hajj, as mentioned above, is one of the five tenets of Islam. It is obligatory upon every able-bodied and financially capable Muslim at least once in a life-time. Approximately three million people from 160 different countries unite for a period of 10 days every year. One can say that there are literally people from every corner of the world in the region of Mecca and Medinah during the Hajj season.

Hajj is declared by all experts to be the most diverse gathering in the world. Yet all the people there are united in their actions and goals. Each person performs the same procedures to complete their Hajj. All the people dress alike, men are to wear two pieces of unstitched white cloth and women wear cloaks or simple gowns and a headscarf.

In fact, several groups have identifiers — arm-bands, headbands, and so on — to make it easier for each group to stay together. This way one can spot one’s relatives and friends amongst the waves of people.

For the people at Hajj, consumerism and worldliness are farthest from daily thought; whereas spirituality and good-will are powerfully present. This spiritually bonds the people to a level above daily life. Hence the fervor and brotherhood seen at Hajj is hard to even glimpse in everyday life.

There are several accounts where people have said they were old or sick and helped through the crowds by total strangers. It is not uncommon to see young sons carrying their elders on their backs and walking miles.

Malcom X, the African American Muslim minister and human rights activist, changed some of his views after performing Hajj. He had never imagined, let alone seen so many different colors with no distinctions. He truly realized that there is no discrimination in Islam, whether towards the blacks or whites, as he mentioned in one of his speeches after his return:

I am a Muslim and my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin.

This unity and brotherhood is one of the major attractions of Islam. Many seekers of truth have come to Islam starting with their interactions with Muslims who acted like brothers.

On such unequalled brotherhood, Colonel Donald S. Rockwell, an American Muslim convert, said:

The universal brotherhood of Islam, regardless of race, politics, color, or country, has been brought home to me most keenly many times in my life – and this is another feature which drew me towards the Faith.

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This article has been taken with slight modifications from onislam.net.

 

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New Muslims Pilgrimage

What Is Hajj?

When should Hajj be performed, and who should undertake this blessed journey? Watch this short video to learn about this Islamic obligation.

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New Muslims Pilgrimage

Hajj in the Qur’an (1-12)

Watch this series of Shows in which Sheikh Ibrahim Zidan explains how the Qur’an details the rituals of hajj.

 

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Source: Huda TV.

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New Muslims Pilgrimage

Hajj Poster

Hajj Poster

Click here to download the poster.

Are you going to perform Hajj? What are the rituals of Hajj?

Read this poster to learn the rituals of Hajj.

 

 

 

 

 

 

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Source: islamicposters.com.

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Your Guide to a Safe and Healthy Hajj (+Flash)

The blessed days of Hajj are approaching, and Muslim pilgrims are now preparing to travel to the holy sites. Hajj, one of the five main pillars of Islam, has a message for the benefit and well-being of all people, be they Muslim or not. It has a further mission towards all creatures, including animals, birds, plants, etc. It is an annual celebration that gathers millions of people, men and women, from different ages, languages, races, cultural backgrounds, colors, and nationalities in a wonderful unique peaceful scene.

Hajj is obligatory (fard) only with financial and physical ability. This physiological well-being shall be achieved with perfect healthcare precautions, medical assurances and personal hygiene.

Please find below some health tips for pilgrims.

 

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Source: Onislam.net.

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Hajj: A Golden Dream

By Ishrat Ali

Once in a small town lived a beautiful Muslim woman named Aisha. Her beauty was the iman (faith) in her heart that completed her character. Her hijab was her crown, her excellent manners were her garment; Aisha’s gracefulness and compassion were such that they were like diamonds that shimmered inside of her.

Ever since she was a child, Aisha had dreamed of going for Hajj. Even though her family was very poor, it never stopped her from dreaming and hoping that one day she would have the wonderful opportunity to go on this blessed journey.

Once a week, Aisha’s father, Tahir, would give her one dollar to buy her favorite chocolate. He knew how much his beloved daughter loved chocolates. However although Aisha was very fond of them she rarely spent the pocket money she received on such treats. She was always aware of those less fortunate than herself and often times if she found anyone poorer than her family, she would give them her money as charity. The rest, if she had any, she would save to go for Hajj.

Many years passed by and Aisha had saved a good amount of money. In time, she also found herself a job and started to work to help support her family.

One day, Aisha’s neighbor, a widow named Salma, fell ill. Aisha had gone to check on her and found that she had suffered a heart attack. Having rushed her to the hospital, Aisha then stayed with Salma as the doctors tended to her. She would then visit her neighbor at the hospital everyday and bring her food. During her visits they would often talk and reflect on stories about Islam, something that gave Salma much comfort. She was very fond of Aisha and her love for her grew deeper from the care Aisha gave her.

After a few days, the doctor, whose name was Rashid, advised Salma to get heart surgery. Salma’s condition was getting worse as each day passed and it was important, he said. Salma however was not able to pay the medical expenses and told Dr. Rashid she did not want to go through surgery.

When Dr. Rashid mentioned this to Aisha, she simply smiled and went to the bank. She took out all the money she had saved for so many years and, without saying a word to Salma, gave it to the doctor with instructions that it was to go towards Salma’s expenses for heart surgery. This was the money that Aisha had been saving her whole life to go to Hajj. Aisha had sacrificed her one and only dream to save her neighbor from dying.

When the doctor found out about this, he immediately called his brother Salman, a very rich and successful businessman who had been looking for a pious woman to marry. Upon seeing the generosity and excellent character of Aisha, Dr. Rashid told his brother to consider her for his wife. Salman agreed and after meeting Aisha and her family, was able to see for himself what a virtuous woman Aisha was. They married soon after Salma’s recovery. Salman later surprised Aisha by taking her on Hajj that same year. Aisha’s joys were higher than the skies! She was very happy and thanked Allah (exalted is He) for everything.

Aisha said:

Labbayk Allahumma Labbayk!
O Allah I am at Your Service.
With a feeling of peace
In my heart, O Allah!

Here I come,
To Bayt Allah—
Reciting, repenting, worshipping,
To my Lord I offer Praise!

Facing the Ka`bah,
Doing Tawaf,
Drinking Zam Zam,
Moving at a pace

With one intention
in my heart—
Just to please You
O Allah, The Only God.

Every step I take,
I remember Your Prophets
Rasul Allah sallallahu `alayhi wa salam

And his Companions

Trying to grasp
how they performed Hajj

Making every moment
Trying to follow the Prophet,
Peace be upon him.

My connection to the world
is completely gone.
I feel I am connected
And close to My Lord.

My tongue makes Dhikr,
My eyes see the Great Ka`bah
My heart repents
My mind makes Du`a’
My body in Salah,
Bowing and Prostrating.

All I can say is Allah!
How beautiful is your House!
How thankful I am!
To witness your Oneness,

Seeking only your reward,
To be a sinless child again,
Asking for Your help,
Your love, and my steadfastness
In the religion of Islam.

Narrated Aisha (may God be pleased with her), the mother of the faithful believers: I said, “O Allah’s Messenger! We consider jihad (struggle in the way of God) as the best deed. Should we not participate in jihad?” The Prophet said, “No! The best jihad (for women) is Hajj-Mabrur (an accepted hajj).” )Al Bukhari)

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When I First Saw the Ka`bah

 

As I was stepping down the wide steps leading to the center of the courtyard where the Ka`bah is located, I could only see ceilings and lots of people but suddenly… I froze.

My heart dropped when I saw the magnificent Ka`bah with the black cloth cover and shimmering gold Qur’anic verses surrounding it. I could not move. In a moment’s time, 4000 years of history passed through my mind.

I imagined the day Prophet Abraham and his son, Prophet Isma`il, (peace be upon them) put the first bricks or stones on top of one another to build this house. What was in their mind? I know a prophet does as he is commanded to do by his Lord and that was exactly the case with Prophet Abraham, as he was building the house of worship and a place for pilgrimage for the believers of the One God.

Yet, I could not help but wonder what was going through their minds. Could they ever imagine that a few thousand years later, millions would come from all over the world to this holy site to pay respect to the command of God and to make their pilgrimage?

I envisaged the centuries that went by and how this great house got ruined and was rebuilt various times. How it finally was turned into a house of idols instead of a house of God, as the pagan Arabs forgot the original purpose of this home and turned it into the most detestable site by bringing their commodities of idols to this holy site — bought, sold, and worshipped them.

The movie continued passing through my mind as I was wondering what it was like when Prophet Mohammad (peace be upon him) finally returned to Makkah after years of persecution, and at his first stop, he entered this holy site and destroyed all the idols at once and declared to all that, “There is no god but the One God.”

I pictured again, what went on in the minds of those who had just embraced Islam upon Prophet Muhammad’s arrival. Were they confused, happy, or just waiting to see what was next?

With this victory, and over time, Islam spread all over the world to include nearly one fourth of the earth population.

Suddenly, I came to myself, realizing that I was standing in the same place I don’t know for how long. I stepped down and cautiously joined the crowd as they were circumambulating the Ka`bah. The site of this magnificent building was just too awesome and grabbed me like a magnet.

Everyone was walking, totally absorbed by the spiritual magnificence of this ritual, and busy in supplication. I also wanted to supplicate. I had a booklet telling me what to supplicate and where to do it, but I could not take my eyes off the Ka`bah to look at the book.

Finally, I just started supplicating from my heart and not reading from the book. I don’t even remember what I was saying then. All I know is that I was so connected with my Creator without even uttering any words.

It was as if my mind was supplicating, but my tongue was unable to find the right words. I was supposed to circumambulate seven times, but I was so absorbed by the Ka`bah next to me, I couldn’t remember how many times I did. Just to make sure, I did a few extra rounds.

As I was looking at the House of God, I remembered my home in northern California, surrounded by beautiful mountains, lakes, rivers, and green scenery. I always thought I was living in paradise on earth until I saw the Ka`bah.

No scene on earth could match this — no matter how awesome it is. What was happening with me? Most of my life, I preferred seclusion and spent much time in the mountains contemplating. But now among thousands around me shoulder to shoulder, breath to breath, even stepping on one another, I found such a deep peace I never had before.

Perhaps, it had something to do with feeling the presence of God in a more literal way than what I was feeling in the mountains. Also, realizing two of the greatest prophets who built and rebuilt this House were present at this site, enjoining on people pilgrimage, calling the worship of one God, gave me more sense of reality of time and space.

It took me some time to come to myself and feel what was going on around me till the second astonishment hit.

It came over the next few days… I had never seen so many people of various colors, languages, and backgrounds. It didn’t really matter to them who is from where? They were all united like one body and doing the same rituals.

Sometimes I would see an old man or a woman looking up with their hands stretched in supplication, tears running down their faces, and caring for nothing except connecting with their Creator. Yet, people were extra courteous with each other in case of any needs.

Again, this reminded me of a different version of unity I experienced in the US. For years I attended a spiritual gathering with people of different backgrounds. Our motto was, “Unity in Diversity”. We tried to love and help one another and be a brother, sister, mother, or father to one another. It felt good and was as if we had a unique community of our own.

But, now, I am one of nearly three million pilgrims. What about that? I asked myself, how the feeling differed. They were both spiritual and heartwarming; and this gave me a sense of belonging — but with one difference. The first one was cultivating human love toward other humans, and God was not among our concerns. But the second one was all about cultivating human love towards our Creator and as a result, love was cultivated among the adherents.

It was here that I truly felt the unity in diversity in its broadest sense. Had I not experienced this feeling, I may have still hung on to some of my good old memories of my spiritual group in the mountains, thinking that was the only time I felt unified with other humans. But on this pilgrimage, I had both: the Creator, and his creation, all finding their rightful place in my expanded heart.

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Taken from Onislam.net.

 

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My Lifetime Journey

Ka`bah-Makkah

Not even the hardest of hearts could be left unmoved by the grace, simplicity, and majesty of the Ka`bah, which has been on this spot since the beginning of time itself.

 

When Prophet Ibrahim (peace be upon him), the intimate friend of Allah, was commanded all those years ago to proclaim the pilgrimage to Makkah, he did so in faith. Standing in what was little more than a barren, inhospitable desert, he called out for men and women to come on pilgrimage to the holy Ka`bah at Allah’s command.

He was astonished at the response. From the north, south, east, and west, he heard voices calling out, “I respond to Your call, O Allah! I respond to Your call,” and people began to come from all the corners of the earth in praise of Almighty Allah.

Thousands of years later, people are still coming from every corner of the globe to worship at Allah’s command. I have just returned from performing `Umrah, the lesser pilgrimage for the first time, and I share these thoughts with my Muslim brothers and sisters to encourage their faith and that Allah’s name be glorified even more.

But what can I say? How can I describe an experience so profound and so beautiful? Shall I say that it was the most blessed experience of my life? Shall I say that Almighty Allah touched my heart and gave me a feeling of peace I had not known before?

Shall I describe the tears that flowed freely from my eyes, affirming my Muslim faith, as I walked around the holy Ka`bah with thousands of others, begging Allah’s blessings for myself and for those I love? Perhaps the best way is just to start at the beginning, and to allow Almighty Allah to use my poor words as He wants.

Preparing for any journey is, in many ways, almost as important as the journey itself. As I prepared for my journey to Makkah, my heart already began to stir at the enormity of what I was about to do.

I had read all the books and consulted all the manuals so that my `Umrah, in sha’ Allah, would be accepted. I learned the prayers in Arabic that I would need to say at different parts of the pilgrimage.

Good Muslim brothers had told me not to worry too much about all this, because it would be my heart that would speak when I reached the holy Ka`bah. I know that Almighty Allah has placed within the heart of every Muslim a deep longing to visit Makkah, to return home to where we belong, to that first house built on Earth in worship of Allah.

Some say that it was Prophet Adam (peace and blessings be upon him) who first built the Ka`bah. Others suggest it was first built by angels beneath the throne of Allah in heaven. Others still attribute the first building of the Ka`bah to Prophet Idris (peace be upon him). Whatever its origins, we know that over time this first building fell into disrepair and ruin and that by the time of Prophet Ibrahim, there was nothing left of it except a small mound of earth. Allah commanded Prophet Ibrahim and his first-born son Ismail (peace be upon them both) to rebuild the Ka`bah.

I had written all these things before and had a good knowledge of the history of the Sacred House, but now it was real to me. This time I was leaving my home in Cairo, wearing the simple white garments of Ihram.

Upon leaving, I was showered with good wishes and prayers by family and friends who so happy for me as I prepared for the journey of a lifetime. Even during the drive to the airport and the arrival at the airport itself, many Muslims showed on their faces the delight they felt at seeing a brother setting off to perform `Umrah.

What a blessed religion is ours, that brothers and sisters we don’t even know should care for us so much! Throughout the journey, I was repeating in Arabic those sweet words which Prophet Ibrahim, first heard all those years ago as follows:

“I respond to Your call, O Allah!

I respond to Your call and I am obedient to Your orders.

You have no partner.

I respond to Your call.

All the praises and the blessings are for You.

All the sovereignty is for You.

And You have no partners with You.”

As the plane took off, I said these words. As we flew across the Red Sea and landed in Jeddah, I continued to say them. As I said them, my heart filled with excitement as I traveled by car through the Makkan hills and approached the city. More tears came as I arrived in Makkah and saw the sanctuary for the first time from a distance.

But nothing can describe the feeling of entering the sacred mosque and seeing the holy Ka`bah. I was choking with tears, the mosque left me breathless and filled me with an immense joy. Not even the hardest of hearts could be left unmoved by the grace, simplicity, and majesty of the Ka`bah, which has been on this spot since the beginning of time itself.

I kept telling myself that in this very place our beloved Prophet (peace and blessings be upon him) walked and prayed, as well as countless millions of other good Muslims through the centuries.

And so I performed the rituals of `Umrah, my heart beating with joy and tears running down my cheeks. For something so profound, the rituals were really very simple. They basically involved walking around the Ka`bah seven times and then running or walking seven times between the hills of Safa and Marwah, in imitation of that desperate search for water made by Hagar, which culminated in the spring of Zamzam gushing from the ground. Our beloved Prophet taught us to say just one prayer as we encircle the Ka`bah as follows:

“May Our Lord grant us blessings in this life,

Blessings in the life to come,

And save us from the torment of the hell-fire.”

All of this seemed like a dream. While my lips were saying what I had learned to say, my mind was racing with thoughts and my heart was pouring out everything within it. I had come to the very center of the world in response to the call of Allah. What love He shows to us, and yet how ungrateful we are. What blessings He showers upon us each day, and yet how slow we are to respond to the call of the adhan and to utter His praises.

We can gladly spend hours sitting in front of a television set or talking idly on a mobile phone, and yet we hardly find the time to spend a few minutes in prayer, even though our life in the hereafter depends on it.

The experience of `Umrah or Hajj is like a piercing sword. It cuts through all the rubbish we surround ourselves with and it shows us our lives in their real perspective – we come from Allah and it is to Allah that we will return. The experience of `Umrah is also like being soaked in love. Our heartfelt response is one of thanks.

In Madinah

As if all this were not enough, most pilgrims usually finish their pilgrimage to Makkah by spending a few days in Madinah, the city of our beloved Prophet and the first Muslim state ever. In Madinah, the mosque was at the center of the city and Allah was at the center of every Muslim’s life.

I finished my own pilgrimage in the same way, walking the very paths trod by Allah’s Messenger and falling in prostration on the ground in the same places where he prayed. I met Muslims from almost every nation on earth and was welcomed to the city by Muslims for whom Islam is everything.

If Makkah, then, is the place of powerful emotions that shake a person to the core, Madinah is truly the city of peace. The Prophet’s Mosque is a place of calm and quiet. With its salmon-colored walls, grey and cream Moorish arches, and its floors and pillars of white, polished marble, the mosque is breathtakingly beautiful.

Although it is immense and holds thousands at a time for prayer, the Prophet’s Mosque is a place of peace. The gentle personality and the presence of our beloved Prophet (peace and blessings be upon him) is everywhere. Madinah is such a privileged place to end one’s journey of a lifetime.

Now that I am home, the real challenge of living out my `Umrah begins. It is not difficult to pray for long periods of time and to focus all your thoughts on Islam when you are looking at the Ka`bah or are near the final resting place of Allah’s final messenger to mankind. The routine of daily life, though, with all its distractions, is less easy.

I cherish the memories of those days in Saudi Arabia in my heart, and I say al-hamdu lillah (praise be to God). I pray that Almighty Allah will give me the strength to be a good Muslim. I pray that I will always be prompt and faithful to prayer. I pray that I will now learn and recite more of the Qur’an every day.

And, after the experience of a lifetime, I pray that I will always give good examples to my Muslim brothers and sisters, and that I can show to non-Muslims how sweet and beautiful the message of Islam is. Ameen.

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Source: idristawfiq.

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Hajj: Its Meaning and Position from the Qur’an

ka`bah_Makkah

The House, itself, is not to be taken as an object of worship: it is simply a place for worshipping the One.

Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer). And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; that they may witness the benefits (provided) for them, and celebrate the name of Allah, through the days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House”. (Al-Hajj 22:26-29)

Perform the pilgrimage and the visit (to Makkah) for Allah. And if you are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or has an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if you are in safety, then whosoever contents himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when you have returned; that is, ten in all. That is for him whoso folk are not present at the inviolable place of worship. Observe your duty to Allah, and know that Allah is severe in punishment.

The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good you do Allah knows it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.

It is no sin for you that you seek the bounty of your Lord (by trading). But, when you press on in the multitude from `Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before you were of those astray.

Then hasten onward from the place whence the multitude hastens onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.

And when you have completed your devotions, then remember Allah as you remember your fathers or with a more lively remembrance. But of mankind is he who says: “Our Lord! Give unto us in the world,” and he has no portion in the Hereafter.

Remember Allah through the appointed days. Then whoso hastens (his departure) by two days, it is no sin for him, and whoso delays, it is no sin for him; that is for him who wards off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered. (Al-Baqarah 2:203)

Pilgrimage, an important religious duty in Islam, is described at length in the Qur’an, as is evident from the two passages quoted above. Some of the points addressed include: the House of Allah (the Ka`bah) and its credentials, how the Prophet Abraham (peace and blessings be upon him) proclaimed Pilgrimage and the response to it down the ages, the benefits of pilgrimage, and how it represents the essence of all other acts of devotional worship in Islam, especially the spirit of piety and surrender to Allah pervading every aspect of pilgrimage.

The Qur’anic passage opens with placing pilgrimage in its historical context. At Allah’s directive and at the site identified by Him, the Prophet Abraham constructed the Ka`bah, the House of Allah, and hence its special, hallowed status.

Nonetheless, this account is immediately followed by a condemnation of polytheism in any form. It appears that the above note is intended to clarify beyond any shadow of doubt that the Ka`bah owes its exalted position only in view of its close association with Allah.

The structure of the Ka‘bah itself has no sanctity of its own. It is Allah the One True God, not the Ka`bah, which is to be worshipped. As for keeping it clean and pure, the directive has both a literal and a figurative sense, clear of all material and spiritual filth – for all true worshippers of the One Universal God.

Furthermore, the House, itself, is not to be taken as an object of worship: it is simply a place for worshipping the One.

After the Prophet Abraham had constructed the Ka`bah and ensured that only the One True God would be worshipped there, Allah directed him to issue a general proclamation, asking people to visit the Ka`bah.

In his “The Glorious Qur’anDaryabadi, a famous Indian Muslim writer and exegete of the Qur’an, pertinently draws attention to the fact that this proclamation was made thousands of years ago, before the era of the press, the post, the telegraph, the wireless, the radio, television and other such paraphernalia of modern publicity and propaganda that mankind has been responding to during all these centuries, by performing the pilgrimage in their tens and hundreds of thousands every year!

Amid the various acts of worship prescribed in Islam, Hajj stands out above others in many respects. That the performance of Hajj provides an opportunity to pilgrims “to witness the benefits to them” is a special feature of Hajj. The above point is made in Allah’s directive, asking mankind to perform Hajj:

And proclaim unto mankind the pilgrimage. They will come unto you on foot and on every lean camel; they will come from every deep ravine, that they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He has bestowed upon them. Then eat thereof and feed therewith the poor unfortunate. (Al-Hajj 22:27, 28)

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The article is an excerpt from Abdur Raheem Kidwai’s book “The Qur’an: Essential Teachings”, published by the Islamic Foundation, 2005/1426 H.

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New Muslims Pilgrimage

Hajj: For Every Act There Is a Benefit

 

Tawaf_Makkah

The sense of liberation and purgation is enhanced by the immediate environment and constant mention of Allah which form part of Hajj.

The benefits accruing to pilgrims are numerous and varied; religious, financial, social, political and intellectual. Down the millennia pilgrims have witnessed these benefits. This truth comes out at its sharpest in their numerous narratives and travelogues.

There is hardly a pilgrim who returns home without experiencing some of these benefits. It is commonplace that each act of worship has its own benefits. However, the benefits gained from Hajj are, relatively speaking, much more palpable and pronounced, observable to both pilgrims and non-pilgrims.

Winning Allah’s pleasure is, of course, its greatest benefit, which cannot be matched by any other gain imaginable. Accordingly, the Prophet Muhammad (peace and blessings be upon him) clarified that on accomplishing Hajj a pilgrim is akin to a new-born baby in being pure and sinless.

Amazingly enough, the moment one intends to perform Hajj, a sea change sets in one’s mindset, psychological make-up; in sum, on one’s entire outlook on life and benefits start pouring in immediately. For Hajj represents, so to speak, the pervading spirit of all the prescribed acts of worship in Islam.

The constant mention and remembrance of Allah and chanting certain formulae during Hajj are the unmistakable hallmarks of dhikr (remembrance of Allah) which permeate Hajj. This mention of Allah at appointed times during the course of Hajj also captures the spirit of salah, which is incorporated into Hajj.

A set of certain restrictions, forbidding pilgrims the use of otherwise perfectly lawful and wholesome things during the state of ihram (consecration), reminds one readily of the prohibitions placed on one during the month-long fasting during Ramadan.

Taken in this sense, Hajj incorporates features which are special to fasting. The journey undertaken to perform Hajj, often entailing inconvenience and suffering, re-enacts the essential component of the Hijrah (migrating in the cause of Allah). For in both of these acts of worship one willingly undergoes discomfort and emotional, material and monetary loss for the sake of Allah.

By the same token, some features specific to Jihad (striving in Allah’s cause) also characterize Hajj as the pilgrim makes sacrifices related to both his body and belongings. It goes without saying that to perform Hajj the pilgrim incurs expenses. This reinforces the spirit underlying zakah that man is only a trustee over the material resources endowed on him by Allah and that he should spend in consonance with Allah’s directives. Animal sacrifice, another prescribed act of worship in Islam, happens to be one of the major rites of Hajj itself.

Viewed thus, Hajj displays the quintessence of all the main acts of worship in Islam; prayer, fasting, zakah, hijrah, jihad and dhikr. One may therefore, maintain that this single act of worship, Hajj, renews in one the spirit pervading several acts of worship which is a benefit beyond all measure.

Furthermore, each rite of Hajj is characterized by many benefits which have both functional and catalytic value. The donning of ihram makes one realize paradoxically both the importance and worthlessness of clothes, of which one is habitual since birth. Clothes invest one with identity; individual, social and ethnic. Cloth is doubtless one of Allah’s major bounties bestowed on man.

At Allah’s command however, one stops using one’s traditional clothes during the state of ihram. This amounts, in a sense, to removing an artificial barrier to the unity of mankind. Pilgrims dressed in frugal ihram display the essential sameness of mankind, cutting across distinctions of social class, financial status and ethnic origin.

The strong individuality exhibited, rather reinforced by one’s preferential clothes, is instantly replaced by the awe-inspiring unity of mankind, with each one of the millions of pilgrims, assembled every year during the Hajj period, represented only as an obedient servant of Allah. Ihram thus instructs one in the ideal of mankind’s unity, which has assumed greater importance and relevance in today’s conflict-riven and disunited world.

More importantly, the donning of ihram places certain restrictions on one, ranging from refraining from sexual relations with one’s wife to hunting or wearing perfume, etc. This further infuses and strengthens a spirit of self-restraint. A pilgrim in ihram is not allowed to kill even an insect. He is not to indulge in fighting, obscenity or evil. Avoiding aggression and controlling animal instincts are thus the benefits arising out of donning ihram.

Talbiyah (chanting during Hajj) is of immense benefit for the pilgrim. At one level, it facilitates the bonding between man and Allah, between the creature and the Creator. At another, it helps one discover one’s true self – of wholesale surrender to the Supreme Lord.

One’s sense of proximity with Allah is further heightened by the sacred locale of Hajj sites. The House of Allah and other structures and places with thousands of years of rich history and their association with such august figures as Allah’s Messengers, from the Prophets Abraham and Muhammad (peace be upon them) to the latter’s Companions, make one inhale and imbibe the sense of the sacred and sublimate one spiritually and emotionally.

At the same time, this grand setting humbles one, making one all the more conscious of one’s failings and lapses in being true and faithful to one’s covenant with one’s Lord. Psychologically and morally it brings such benefits which a pilgrim treasures throughout his life.

The talbiyah and Hajj-setting help a pilgrim release and ennoble his feelings, especially towards his Creator and Lord. The sense of liberation and purgation is enhanced by the immediate environment and constant mention of Allah which form part of Hajj.

The visit to Haram (the Sacred Mosque) further heightens the sense of the hallowed and the sacred. It is innate in human nature to exteriorize, objectify and perceive the sacred with sense perception.

In Islam the sacred is abstract and rightly belongs to the domain of al-ghayb (the unseen which is beyond the realm of human sense perception). This natural desire on man’s part is, nonetheless gratified, to a certain degree, on seeing and going round the House of Allah, a concrete object yet enjoying such a close association with the sacred and the divine. The visit thus has a sublimating and exhilarating effect on the pilgrim’s spirit. Needless to add, this benefit is not obtainable anywhere else.

Furthermore, the Prophet (peace be upon him) is on record as saying that a prayer offered within the precincts of the Sacred Mosque is equivalent to one thousand prayers offered in any other mosque. This benefit of Hajj is too great to be disregarded by any Muslim.

Tawaf (circumambulation of the Ka`bah) broadens and reinforces one’s spiritual benefits. This rite draws the pilgrim into the proximity of the sanctum sanctorum. Standing near the Ka`bah, praying at the spot on which the Prophet Abraham (peace be upon him) had once stood, visiting the Zamzam well and drinking its water, and performing Sa`i between Safa and Marwah all being part of the rites of Hajj, help the pilgrim re-enact sacred history.

This benefit, once again, is special to Hajj. While regarding himself as part of the grand tradition, the pilgrim gains firm religious conviction. In other words, revivification of faith is one of the great benefits of Hajj.

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The article is an excerpt from Abdur Raheem Kidwai’s book “The Qur’an: Essential Teachings”, published by the Islamic Foundation, 2005/1426 H.

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