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New Muslims Pilgrimage

Hajj: A Universal Message of Unity

Islam promotes brotherhood and equality

“What’s up bro?” A common phrase heard today, but one which has a deep sense of responsibility in an Islamic culture. The reason is that Muslims, those who follow Islam as an entire way of life, try to follow all that the Qur’an teaches, and this is one of its major teachings:

The believers are but brothers. (Al-Hujurat 49:10)

Many countries, schools, and organizations coin phrases like “united we stand”, and “strength in unity”, but it’s rare to see or experience unity in these institutions. As stated by R. L. Mellema, a Dutch anthropologist, writer, and scholar:

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race, or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims, wherever in the world they are, will recognize each other as brothers.

Unity as explained by the Online Merriam-Webster dictionary is (1) a condition of harmony (2) a totality of related parts.

Muslims follow these meanings in their entirety, as they are advised by Prophet Muhammad (peace and blessings be upon him) to be like one body, when one part of it is hurt, the whole body aches. This is why Muslims in Alaska would feel sad and pray for Muslims whose families died when a boat overturned in Asia.

Why is unity important for a community and for individuals?

Extensive research in the field of psychology has made several connections between depression, suicide, and community. According to popular statistics in America, white male Protestants are more likely to commit suicide than Asian males. This is mainly due to the fact that Asians are more of a community-based people, whereas white Americans stress heavily on individualism.

The phrase, “No man is an island,” by John Donne, sums up a great deal in few words. In this, Donne does not only mean humans are interdependent for their basic physical or material needs like food and clothing, but humans are unable to work to their potential alone, as they acquire motivation from others around.

“Where there is unity there is always victory.” Publilius Syrus, a Roman author, 1st century B.C.

Unity, and especially religious unity, has played an important part in shaping civilizations and continues to play a pivotal role in shaping societies. Many great empires disintegrated due to disparity amongst their people. All nations invest in advertising the unity of the country. China is a good example of achieving great heights due to national unity. But yet they have ethnic groups that are ill-treated and do not feel to be part of this great nation.

 

Brotherhood & Equality

“Islam replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.” (Taylor 171-172)

Looking back at the history of Islam right from its advent, one realizes that many Muslim rulers have made great effort to preserve unity and equality amongst their citizens, regardless of their religion, race, or region.

If we look at what most of the Western narrators have to say about Prophet Muhammad’s achievements, the one that stands out above all is his ability to unite not only the Arabs, but all the people of Mecca, Medinah, and the surrounding areas.

Of course Muslims believe that this was all possible due to the will of God. At the time of the Prophet, the Arabs were divided, warring factions, who were brought together as one force. The ideologies of Islam pertaining to equality and brotherhood convinced the various tribes.

“The extinction of race consciousness between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” (Toynbee 205)

One should identify that Islam is not only for Muslims; it is for all humanity. Almighty Allah tells us that He created Adam and Eve and made all humans their descendants. This gives all mankind a common start, a roadway on the journey that leads to unity. It makes one realize that colors, tribes, nations, and ethnicity came later — due to expansion and immigration. But, eventually, we are all children of Adam, and hence all one.

This is far from the teachings of Darwin’s theory, where existence depends on the survival of the fittest. Sadly, people who agree with it become individualistic and divided. Muslims reject this theory and can hence strengthen their bonds further.

The noble Qur’an then narrows down the uniting factor to include the people of the three monotheistic religions — Islam, Christianity, and Judaism. It does this by referring to all of them as People of the Book.

According to Islam, Allah sent prophets, as warners and guides, to every nation. A few of these prophets are considered to be specially important, and whose accounts are related in more details, namely Abraham (regarded as the father of the three monotheistic religions by most historians), Moses, Jesus, David, and Muhammad (peace be upon them all).

The latter four were provided scriptures and laws by Allah. And hence in this way, Jews and Christians are recognized as People of the Book in the Qur’an and Islamic traditions. Also, all these faiths await the coming of a Messiah, which is declared in their respective religious books.

Eventually the broad scope of the equality and brotherhood in Islam is extended to all Muslims. One of the chief uniting factors for Muslims is found in the testimony of faith, which every Muslim should utter sincerely and wholeheartedly: There is no God but Allah, and Muhammad is His Messenger.

This highlights two factors. Foremost, there is only One God, Allah; He is the ultimate unity. Every Muslim prays, beseeches, and bows down to the same One God. We are all united in this thought and action. Furthermore, it provides all Muslims with one teacher. All Muslims, no matter what name they give their sects, have the same One God, Allah, and the same leader, Prophet Muhammad (peace be upon him). This is the highest form of unity in Islam.

Moving a step further, there is only one book that every Muslim is prescribed to read, recite, and understand: the Qur’an. From Japan to Hawaii, the Qur’an is every Muslim’s comprehensive guide, which Muslims believe was sent down by the one God above.

No matter what their language is, the recitation of the Qur’an is always done in Arabic. Many people read translations of the meanings of the Qur’an in their native tongue to comprehend what the illustrious book explains, but when they recite it, it’s always in one language, Arabic. Because of this, many people who are unaware of Islam think it is an Arab religion, whereas most Muslims are non-Arabs.

Islam is an entire way of life. Each person tries to embody it to the best of their abilities. But Islam has five pillars, which are five requirements a Muslim must complete or fulfill.

First: The aforementioned testimony that there is no god but Allah, and that Muhammad is His Messenger.

Second: Performing five Prayers a day.

Third: Annually paying a certain paltry percentage of savings towards charity.

Fourth: Fasting the month of Ramadan.

Fifth: Performing Hajj to Mecca (the sacred city located in modern-day Saudi Arabia).

 

Worship That Unites

Hajj, as mentioned above, is one of the five tenets of Islam. It is obligatory upon every able-bodied and financially capable Muslim at least once in a life-time. Approximately three million people from 160 different countries unite for a period of 10 days every year. One can say that there are literally people from every corner of the world in the region of Mecca and Medinah during the Hajj season.

Hajj is declared by all experts to be the most diverse gathering in the world. Yet all the people there are united in their actions and goals. Each person performs the same procedures to complete their Hajj. All the people dress alike, men are to wear two pieces of unstitched white cloth and women wear cloaks or simple gowns and a headscarf.

In fact, several groups have identifiers — arm-bands, headbands, and so on — to make it easier for each group to stay together. This way one can spot one’s relatives and friends amongst the waves of people.

For the people at Hajj, consumerism and worldliness are farthest from daily thought; whereas spirituality and good-will are powerfully present. This spiritually bonds the people to a level above daily life. Hence the fervor and brotherhood seen at Hajj is hard to even glimpse in everyday life.

There are several accounts where people have said they were old or sick and helped through the crowds by total strangers. It is not uncommon to see young sons carrying their elders on their backs and walking miles.

Malcom X, the African American Muslim minister and human rights activist, changed some of his views after performing Hajj. He had never imagined, let alone seen so many different colors with no distinctions. He truly realized that there is no discrimination in Islam, whether towards the blacks or whites, as he mentioned in one of his speeches after his return:

I am a Muslim and my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin.

This unity and brotherhood is one of the major attractions of Islam. Many seekers of truth have come to Islam starting with their interactions with Muslims who acted like brothers.

On such unequalled brotherhood, Colonel Donald S. Rockwell, an American Muslim convert, said:

The universal brotherhood of Islam, regardless of race, politics, color, or country, has been brought home to me most keenly many times in my life – and this is another feature which drew me towards the Faith.

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This article has been taken with slight modifications from onislam.net.

 

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Categories
New Muslims Pilgrimage

Hajj in the Qur’an (1-12)

Watch this series of Shows in which Sheikh Ibrahim Zidan explains how the Qur’an details the rituals of hajj.

 

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Source: Huda TV.

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New Muslims Prayer

The Story of Changing the Qiblah

An important event which took place some 16 or 17 months after the Prophet (peace be upon him) had settled in Madinah was the change of direction Muslims face when they offer their Prayers. While the Prophet was still in Makkah, he was ordered to turn towards Jerusalem when he prayed.
Muslims complied with this divine instruction and continued to do so after they had emigrated to Madinah, where they came in close contact with the Jews.

Islam requires of its followers total, undivided loyalty.

Islam requires of its followers total, undivided loyalty.

The Jews used the fact that Muslims adopted their own holy city as their qiblah to claim that Judaism was the religion of truth and that Muhammad and his companions should adopt Judaism, instead of calling on the Jews to accept Islam.

Now, nearly 18 months after the establishment of the Islamic state in Madinah, new Qur’anic revelations instructed the Prophet and the Muslims to turn towards the Ka`bah in Makkah when they prayed.

The Prophet himself was very pleased with this change, which he keenly desired but dared not request.

The Jews in Madinah countered with a sustained campaign of criticism, as they felt that the change deprived them of their argument for refusing to accept Islam. Their new campaign sought to create doubts in the minds of Muslims as to the basis of their own religion.
If it was right, the Jews argued, that the Muslims should formerly face Jerusalem in their Prayers, then the new direction is wrong. They also told the Muslims:

“Your Prayers from now on would then be of no value. If, on the other hand, the new direction is right and the Ka`bah is the true qiblah, then your Prayers in the past were in vain.”

The Jews also argued that God, the Lord Who knows all, does not change His instructions in that manner. The change clearly showed, the Jews went on, that Muhammad did not really receive any revelation from God. Reading the verses which speak of this subject and the argument that ensued in Madinah shows that the Jewish campaign was not without results.
Reassurance was needed and was, indeed, provided in a long passage in the Qur’an, which runs from verse 106 to verse 150 in the surah  entitled Al-Baqarah (The Cow). A word of explanation here may be useful.

Arabs revered the Ka`bah before the advent of Islam. To them it was the symbol of their national glory. It was also one of the factors which held the Arab tribes together. Islam, however, requires of its followers total, undivided loyalty. Muslims must dedicate themselves wholly to God and the cause of Islam.

The Prophet’s companions must, therefore, abandon all their former loyalties, tribal, racial or national. Hence the need to separate their worship from their traditional reverence of the Ka`bah. To accomplish this they were ordered to turn towards Jerusalem when they prayed.

After a period of time, when the Muslims had accepted the new situation – moving away, in the process, from the rest of the Arabs – they were taught to regard the Ka`bah in a different light. They were told to face it in their Prayers because it was built by the two Prophets, Abraham and Ishmael, as a place wholly devoted to the worship of God alone.

Thus it becomes part of the heritage of the Islamic nation, which has come into existence by way of answering Abraham’s Prayers to raise among his seed a Prophet who would teach them the true religion.

Thus, having achieved the objective of making the Muslims turn to Jerusalem in their Prayers for a while, it was now time to give them their own distinctive qiblah– the Ka`bah, the first house of worship ever built. This process made the Muslims keenly aware that they were the true heirs of Abraham and his religion, based on total submission to God.

To be distinct from others is very important when one speaks of faith and worship, for worship is the visible expression of the beliefs which take root in the soul. If worship is visibly distinct from that of other religions, then it strengthens the perception that the religion itself is unique. The purpose of giving the Muslims their own qiblah must be seen in this light.

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Taken with slight modifications from: Onislam.net.

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New Muslims Prayer

Changing the Qiblah: A Test for the Believers

Compass

Allah certainly knows everything before it happens.

We appointed the direction of prayer which you formerly followed in order that We might distinguish those who follow the Messenger from those who turn on their heels. (Al-Baqarah 2: 143)

From these few words one can immediately identify the divine approach in educating Muslims and preparing them, from that early stage of their development, for the role of custodian of Allah’s message and the leadership of mankind.

As part of that transformation, it was essential for that nascent community to be freed of all traces of paganism and ethnocentricity, and to become totally obedient and dedicated to the new religion of Islam. The early Muslims had to realize that their values and standards in life must, from then on, be derived from the divine revelations being regularly communicated to the Prophet Muhammad.

In pre-Islamic days, certain elements of polytheism and racism had crept into the Arabs’ understanding of the faith of Abraham and the status of the Sacred House in Makkah. The Ka`bah had come to be venerated as an exclusively Arab shrine. This was contrary to its intended purpose, since it had been established by Prophet Abraham and his son Ishmael (may Allah’s peace be upon them) as a symbol of purely monotheistic faith and for the reverence and worship of Allah alone.

A Test

To correct the situation and to test their faith and loyalty to the Prophet Muhammad (peace and blessings be upon him), Allah commanded the Muslims to adopt Jerusalem as the direction they face in prayer. Although it was not clear to the Muslims at the time, the measure was meant to be a temporary one, specifically intended to decide where their allegiance would really lie.

It was a delicate decision, but Islam is a complete and self-sufficient religion. It does not need to be supplemented or augmented by other religious beliefs. It does not accept any lingering traces of un-Islamic ways, serious or trivial. This is indeed the point implied in the Qur’anic statement:

We appointed the direction of prayer which you formerly followed in order that We might distinguish those who follow the Messenger from those who turn on their heels. (Al-Baqarah 2: 143)

Allah certainly knows everything before it happens. However, He wishes that what is kept deep in people’s hearts should first appear in action before He holds them accountable for it. His grace means that He does not hold man answerable for his thoughts and feelings; He only holds man accountable for what he does.

It was also a critical decision because Allah was aware that it was going to be a hard test for some Muslims, still fresh from idolatry. But He was also there to provide help and support for the sincere ones: “It was indeed a hard test except for those whom Allah has guided.” (Al-Baqarah 2:143) With Allah’s guidance every difficulty becomes easy.

For yet further reassurance, Allah affirms that the prayers the Muslims had performed facing Jerusalem were valid and the reward for them guaranteed.

Allah would never have let your faith be in vain. Allah is Compassionate and Merciful to mankind. (Al-Baqarah 2: 143)

Allah would have never burdened the Muslims with more than He knew they would be able to bear. As long as their intentions were genuine and their determination sincere, Allah was sure to come to their assistance and lighten the tasks expected of them. If a certain hardship or test is meant to reflect Allah’s wisdom and purpose, passing such a test is indicative of His mercy and compassion. Thus the Muslims could feel content, confident and free of worry about the past and the future.

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Taken with slight modifications from Onislam.net.

 

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