Categories
Acts of Worship New Muslims

Ramadan: Feel the Beauties

By M. Fethullah Gulen

Like rain pouring on the earth, Ramadan comes with streams of meanings and emotions that water dried and thirsty hearts.

Like rain pouring on the earth, Ramadan comes with streams of meanings and emotions that water dried and thirsty hearts.

At this time when we experience occasions, of much sorrow and some contentment, we sense the promise in the advent of Ramadan, the month of mercy and forgiveness. In the climate of this month of light, we feel both spring and autumn at the same time in our inner worlds, seasons of lovely expectations and longing.

With their profound, spiritual breezes, every sound and breath of air in Ramadan announces in a most exalted and exhilarating style all the pleasures we would like to taste in life and the hopes of good we deeply cherish.

Coming like successive rays of light, the smiling days of Ramadan envelop us with the expectations, hopes and joys they carry from the worlds beyond, and present to us samples from Paradise.

When Ramadan begins, our inner life, its thoughts and feelings, are renewed and strengthened. Breezes of mercy, coming in different wavelengths, unite with our hopes and expectations, and penetrate our hearts. In the enchanting days and illumined nights of Ramadan, we feel as if all the obstacles blocking our way to Allah are removed and the hills on that way are leveled.

Like rain pouring on the earth, Ramadan comes with streams of meanings and emotions that water dried and thirsty hearts, making the inner worlds of people propitious for new meanings and conceptions. By means of the light of the days, hours and minutes of this blessed month, hearts attain such spiritual depth and become so purified that they never desire to leave its climate of peace.

As Ramadan approaches, we live the delight of anticipation and preparation for it. The food and drink that come into our kitchens in the days before Ramadan comes, put us in mind of it with a thrill of expectation. And then it comes at last, laden with mercy and forgiveness. As soon as it honors us, each of us finds himself in a spiral of light rising toward the heavens and advances toward the Unseen Existent One in a new spiritual mood in the night-time and in another, different spiritual mood in daytime. We open our eyes to each of its days with a different solemnity and self-possession and reach every evening in an enchanting, delightful serenity.

The pleasant nights of Ramadan receive warmest welcome from all souls. Eyes look more deeply in them and people feel deeper love for each other. Everyone desires to do good to everyone and passions and ill-feeling are subjugated to a certain extent. In Ramadan, everyone feels so much more attached to Allah and is so careful in his relations with others that it is impossible not to see this.

Believing souls taste the contentment of belief more deeply and experience the blessing of the good morals prescribed by Islam and the spiritual ease of doing well to others.

Moreover, they try to expand, to share, this contentment, blessing and ease with others. Since these souls at rest are convinced that one day will come when this life will end in an eternal happiness and whatever they suffer and sacrifice here for Allah’s sake will be returned with very great reward, they struggle against their animal appetites in a mood of doing an act of worship.

The meals they take at sunset to break the fast give them the pleasure of worship and are followed by early night prayer with the addition of the supererogatory service of worship particular to Ramadan. The meals they take before dawn to start fasting are united with supererogatory night prayer (Tahajjud) and become a dimension of their nearness to Allah.

Streets are filled with the people going to and returning from mosques, in which declarations of ‘Allah is the Greatest’ resound as in the Masjid al-Haram in Makkah. You would think that the streets are each a mosque and each mosque is Ka`bah. The people shaped by Ramadan in this way, though mortal in nature, gain a sort of eternity and each of their acts done in the consciousness of deliberate worship becomes a ceremony pertaining to the Hereafter.

Nights are experienced more deeply and in consideration of the afterlife, and days are spent as portions of time dominated by resolution and strong will-power. Those fasting for Allah’s sake feel a thrill of joy, and spend every and each day in the excitement of a new re-union. They reach every morning in an indescribable feeling as if they were called to a new testing. You can discern on their faces a sign of humility mixed with solemnity, a feeling of nothingness before Allah together with serenity and seriousness and melancholy combined with a feeling of security. Their every act reflects spiritual peace and exhilaration coming from adherence to Allah’s will and confidence in Him, and sincerity and kindness acquired by being cleansed in the cascades of the Qur’an. As if created from light and consisting in only their shadows, they are very careful to give no one any harm or trouble. Respect and courtesy are so much a part of their nature that, even after a day of thirst and hunger and resisting their carnal desires, they remain gentle and pure-hearted. They display a mood shaped by fear and reverence, discipline and contentment, solemnity and politeness. They are respectful and reverent toward the Almighty and well-mannered and sincere toward one another.

Their faces and eyes reflect different degrees and dimensions of depth of spiritual realms and are radiant with the lights of the unseen world. Though each individual may have been shaped by a different climate and different ideas, all of them, including the intelligent and pure-hearted, those used to a disciplined, careful life and those a bit untidy and careless, the nervous and the calm, those very sensitive to problems of the age and those a little unfeeling, the rich and the poor, the happy and sorrowful, the healthy and the ill, the white and black, share almost the same feelings in Ramadan.

They reach the night and morning together, listen to the call to prayers and perform the prayers together, take the meals before dawn and break their fasts together. They feel together one of the two instances of rejoicing promised for those who fast. The Prophet (peace be upon him) said: “There are two instances of rejoicing for the person who fasts: one when he breaks his fast, the other when he will receive the reward of fasting in the Hereafter”. (Al-Bukhari and Muslim)

All Muslims, whatever their nationality or country of origin or temperament or social status or physical state, come together and breathe the same ‘air’ in the climate of Ramadan. In it, their souls are shaped in a way particular to that climate, and they share a sort of deeply-felt happiness which can be experienced only by spirit beings. Ramadan has a fascinating effect on Muslims that leaves its positive imprints on even the souls of the poorest and most oppressed people.

Ramadan envelops us with many beauties: the pleasure in the supererogatory prayers performed after the prescribed night service; consciousness of the blessings of Ramadan; the light that pours on us both from the heaven and from the lights that decorate the mosques.

As if planned and commanded in order to kindle such feelings and thoughts in us, each element of the public rites in Ramadan causes the ‘strings’ of our heats to resonate: the calls made from minarets and the blessings called on the Prophet (peace be upon him) and the pronouncements of Divine Unity, Grandeur and Glory which resound in our ears, all prepare our souls for worship. They awake us to spiritual and celestial truths and enable even the crudest soul to perform its duties of worship in the way those duties are meant to be performed.

The voices rising from minarets meet with the voices of the inhabitants of the heavens and resound throughout the heavens and the earth. They penetrate our souls and take us through a climate of purest meanings and poetry, a realm of sweet imagination. In this pleasant atmosphere, we feel as if it is Ramadan which pours from the heavens, which is discerned on the faces of people and scents the air and is written in the lights of the mosques. Enchanted by this calm and peaceful atmosphere, we achieve a sort of infinitude and feel as if comprehending the whole of existence. Ramadan captivates particularly those open to eternity to such an extent that they experience nothing else than it.

I remember well that during my childhood when there was as yet no electricity in cities, people walked to mosques with kerosene lamps in the darkness of night. We imagined that Ramadan was walking around in the alleys in the lights of those lamps. Under the influence of poetry, meaning and deep spirituality which Ramadan poured into our souls, we desired that it should never come to an end. Nevertheless, despite our heartfelt desire, it flew away and the festive day followed it with all its pomp.

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Source: fountainmagazine.com.

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Categories
Fasting New Muslims

How to Prepare for Ramadan in Sha`ban

By Editorial Staff

To get the best of Ramadan, insha’Allah, one needs to prepare well and put the plan before the precious month knocks the door without being ready to receive it.

Be a Winner in Ramadan

It is the month of the year, and the actual loser is the one who witnesses Ramadan without being forgiven in it as narrated from the Prophet (peace be upon him).

The tips below discuss how to make actual and useful preparation for the precious month without dumping into details.

Ramadan

To get the best of Ramadan one needs to prepare well and put the plan before Ramadan knocks the door without being ready to receive it.

1- Supplicate Allah to prolong your life to attend Ramadan, bless it for you, accept your good deeds in it and forgive your shortcomings.

2- Make a sincere repentance from all sins and evil deeds, regret them, and ask Allah to help you not to turn again to them.

3- Keep away from the misdeeds that displease Allah and incur his Wrath upon you.

4- Always renew your repentance to Allah and your commitment with Him.

5- Strive to observe the obligatory prayers at their due times in congregation so that it will be easy for you to continue on this in and after Ramadan.

6- If you are not in the habit of offering the supererogatory prayers, try to do some of them and move on to do all of them.

7- Rectify your intention, make all your actions sincerely to Allah, the Almighty, Alone.

8- As the utmost goal of fasting is attaining Taqwa (righteousness and fear of God), facilitate its realization by the different means of Taqwa, such as remembering Allah, reading about the stories of the earlier generations, contemplation on the Qu’ran, thinking about death and the Hereafter, and so on.

9- Abandon TV series and movies that include prohibited scenes.

10- Facebook, Twitter, Instagram, WhatsApp, etc. use up most of our free time. From now on, give Qur’an, dhikr, Salah, etc. the greater time to prepare for the month of the Qur’an and Salah; Ramadan.

11- Recitation of the Qur’an in Ramadan is the month’s worship, so make the Qur’an your companion by starting recitation from now and learning the rules of Tajweed.

12- If you have a missed fast from the former Ramadan, make up for them in Sha`ban, as Lady `A’ishah (may Allah be pleased with her) used to do.

13- Accustom yourself to long du`aa’ (supplication), memorize some of the reported supplications of the Prophet (peace be upon him) and remember that the supplication of the fasting person is accepted.

13- Accustom yourself to long stay in the mosque after each Prayer, in preparation for i`tikaf in the month.

14- Find righteous companions who would assist you in getting closer to Allah.

15- Follow the Prophet’s example in fasting in Sha`ban, as he used to fast most of the month of Sha`ban. Do not forget that this makes fasting in Ramadan easy for you.

To get the best of Ramadan, in sha’ Allah, one needs to prepare well and put the plan before Ramadan knocks the door without being ready to receive it.

Find righteous companions who would assist you in getting closer to Allah.

16- Save some money to give in Sadaqah (charity) in Ramadan and start from now.

17- Start offering 2 rak`ahs (unit of Prayer) daily and increase the number from time to time during the night in preparation for tarawih (supererogatory night prayer).

18- Prepare yourself to make `Umrah in Ramadan, as the Prophet (peace be upon him) said, “`Umrah in Ramadan equals Hajj with me (in reward).” (Al-Bukhari)

19- Among the best acts in this precious month is feeding the fasting persons, prepare yourself for it.

20- Map out your time and put a schedule to commit to it during the month in order to help you achieve the acts of worship you aim at.

21- Find righteous companions who would assist you in getting closer to Allah.

21- If you are a smoker, you should bear in mind that Ramadan is a good chance for you to quit. Start from now and minimize the number of cigarettes until you rid yourself of this bad habit that devour your money and health and incurs the displeasure of God.

23- The month of Ramadan is the month where the Qur’an is revealed. Thus, it is the best time to memorize the Qur’an. Let’s start from Sha`ban.

24- We all know that people use in Ramadan a lot of the types of food and drinks, we do not mind this on a condition of avoiding wastefulness. I suggest that you buy these things in Sha`ban to be free for worship only in Ramadan.

25- Maintain the ties of kinship before the coming of the blessed month and remember that Allah does not accept the deeds of those who disrupt these ties.

26- Some people simulate poorness despite that they are not so. Thus, find the actual poor people to be the right place for your Sadaqah.

27- Some people pay their Zakat in Ramadan to take the reward multiplied.

28- Accustom yourself to good manners, because the fasting person is not expected to react violently or indecently.

29- Bring your youngsters and tell them about the merits of Ramadan and the virtues of fasting in it so that they prepare themselves for fasting as much as they can.

30- Congratulate each other with the coming of the Holy Month.

These are 30 tips about the preparation for the blessed month of Ramadan that every one of us can do while receiving this month.

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