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New Muslims Worldview

Islam: A Religion of Quality

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Don’t fall into the trap of thinking that unkempt, unclean and loutish individuals who spout distorted religious speculations as being wholly representative of Islam.

The Islamic world is wide-spread not only in its geography, but in its various traditions. However, when we look at the world of Islam today, a general coarsening has taken place.

At one time, Muslims were regarded as people of good character; in the Middle Ages, Saladin was regarded by the Crusaders, including Richard the Lionhearted, as a wise and noble figure worthy of respect. Islam led the world in the sciences, the arts and literature.

Now when we gaze upon the Islamic world, we see a degraded culture where shabby-looking men are held up as saints, where beautiful women are commanded by bigots to conceal their beauty, and where unkempt women are held up as paragons of virtue by the very nature of their appearance, as though having bad skin and uncombed hair somehow makes you pious.

It goes without saying that many, especially in the West, look at bedraggled men with long and disheveled beards, wearing rags and semi-literate, as examples of Islam. This occurs because the media has made them so, and these particular men love nothing more than to claim to speak for the whole of the Islamic world.

But it is not only in the West that this has happened; in the Islamic world, far too many Muslims see these same men and think to themselves, “Why, look! He wears filthy rags, and has a long and ungroomed beard. Surely this is a holy man!” Or they see a woman in stylish clothes, wearing makeup or having her hair uncovered, and the immediate reaction of far too many is, “Why, this woman is a prostitute, a Jezebel!”

This kind of foolish thinking is unfortunately commonplace in the Islamic world.

So how has it come to this? How is it that music, art and beauty is condemned, when music, art and beauty are gifts from God? Why are these gifts, which uplift and elevate the mind and soul, looked upon as curses from the devil himself?

Perhaps it is because we have allowed petty and small-minded provincials with peculiar ideas to rule the discussion for too long. We have allowed these people to enjoy a cultural dictatorship, a “tyranny of moral busybodies,” as the Christian writer C.S. Lewis so eloquently said.

We have allowed them to become cultural arbiters. And the results? A world without joy or beauty. A world where those men and women who wish to share the talents given to them by God are told their gifts are sins. What madness is this? Truly, a world in which there is no appreciation of beauty and aesthetics is little more than a manifestation of Hell itself.

There is nothing from the Qur’an that prohibits music or the arts. It is mistaken to say, “The Qur’an prohibits music!” This is bid`ah, or heresy, and those who introduce such things are committing a sin. As it says in the Qur’an:

Say, “Do you see that which God has provided for you – you make some of it unlawful (haram) and some of it lawful?” Say, “Did God allow you to do this, or do you tell lies about God?” (Yunus 10:59)

Our Prophet (peace be upon him) was a man of fine appearance and attribute, and he had an aesthetic appreciation for beauty. He used to grow roses around his house, and in a desert environment growing almost anything is a difficult task.

At that time there existed a fragrant oil and our Prophet used to use olive oil as well as that oil mixed with a beautiful smelling rose extract; he used to wear this in his hair as a brilliantine, and it made him appear more youthful. It is said his clothes, his frock and shirt were white and always kept clean and in good repair. His teeth (owing to the use of a miswak, a natural toothbrush) were white and clean.

All of these descriptions of his appearance come from the hadiths. All these descriptions are notably different from what we so often see, and all are notably different from what we see in Muslim extremists as well.

So to my fellow Muslims, please do not allow yourselves to fall into the trap of thinking that by looking shabby and scowling, that this makes you a more devout Muslim. Do not fall prey to the notion that forbidding music or art or beauty is somehow the commandment of God.

Do not think for one moment that by treating your wife as an object of scorn or contempt, or as your occasional beast of burden when you go to the shops, that you are living the truth of Islam. You are not. You are behaving in an ugly and boorish manner, and this behavior is fodder for those who seek to portray Muslims as savages.

And above all, do not fall into that trap of utopian nonsense which says that if the Muslims were simply to go back to the life of the seventh century A.D., then all would be well in the world, and we would all live in perfect contentment forevermore. This rejection of the modern world is not only profoundly silly and highly reactionary, it is dangerous.

And for the Western reader, I ask you not to fall into the trap of thinking that unkempt, unclean and loutish individuals who spout distorted religious speculations mixed with their own superstitions and cultural peculiarities as being wholly representative of Islam. They are not; overall, they are a minority. They get the attention they do simply because they manage to talk over everyone else.

And do not fall into the trap of the anti-Muslim bigots; while they like to claim they are only opposed to “extremists” and “radicals”, they portray this vocal and extremist minority as representative of the entirety of Islam, when in fact the opposite is true. Extremists speak only for themselves; they are a majority only in their fevered delusions.

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Source: huffingtonpost.com 

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Categories
Family New Muslims

New Muslims, Niqab and Family Issues

What is the wisdom behind and the ruling of a Muslim woman wearing a niqab (face veil)? Is wearing a niqab obligatory in Islam?

Besides, my parents are difficult. They deal with me rudely that I feel offended.

How do I deal with them? How should I respond to such rudeness? Do I have to cope with them, particularly when one of them are alcoholic? Should I cut them off my life?

What right do they have upon me? In what manner should I behave with them Islamically?

Sheikh Yasir Qadhi answers here…

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Categories
Family New Muslims

Family Life: Lessons from the Qur’an

The Qur’an is not a storybook of wondrous tales and ancient fables, isolated from the realities and complexities of real life. Each verse, in fact, each letter is miraculously endowed with the precision of meaning, succinctness of message and purity of sound.

Family Comes First

The more you look into the Qur’an and approach it with a sincere heart, give it your attention while assuming its magnificence, the more your heart connects with the Al-Mighty.

The life lessons that can be taken from any surah are amazing, but Surat Ṭa-Ha in particular is unique in this regard.

Here I will reflect on the life lessons that can be derived from Surat Ṭa-Ha (the 20th chapter of the Qur’an which chronicles the life of Musa. Commentators point out that apart from two short references to Musa in earlier surahs:Or, has he not been informed of what is in the scriptures of Musa?” (Al-Kahf 53:36) and “The scriptures of Abraham and Moses” (Al-A`la 87:19), the narrative appearing in Surat Ṭa-Ha, particularly the verses 9–98, is undoubtedly the earliest Qur’anic exposition of the story of Musa.

Life lessons from the Qur’an are infinite. The more you look into the Qur’an and approach it with a sincere heart, give it your attention while assuming its magnificence, the more your heart connects with the Al-Mighty.

Has the story of Moses come to you (Prophet)? He saw a fire and said to his people, “Stay here – I can see a fire. Maybe I can bring you a flaming brand from it or find some guidance there”. (Al-Kahf 20:9-10)

These two verses contain many important lessons that I think we can all benefit from. In particular we can focus on ten important lessons that impact our family life. This does not limit, of course, business and management applications, educational considerations, and other professional dimensions.

Life Lessons

1- Family Comes First

Musa (peace be upon him) seeks to ensure his family’s safety and comfort by asking them to wait for him in the cold darkness of the night while he departs to investigate the source of fire at a distance from them. Never compromise your family and lead them into the unknown.

2- Present Danger is Better Than Hidden Danger

Musa knows it is dangerous to leave his family in the dark expanse of the desert that they lost their way in. Yet, that is less a danger than walking into a campfire of what could possibly be a group of brigands who would harm him and his family. The known danger is clear and evident, but at least it is predictable.

3- Danger to One Is Better Than Exposing Many

Musa instinctively decides that the danger faced by him, alone, is worth the risk of warmth and guidance to safety. Judgment is imperative when a preponderance of danger exists. The less exposure, whether financially, psychologically, spiritually and physically, the better.

4- One Person Takes the Final Decision

In trying circumstances, defined, clear and unambiguous directions can be the difference between life and death, health and sickness, safety and tragedy. In all decisions, especially within the household, a unified singular voice needs to provide leadership and direction.

5- Leaders Consult & Explain Their Decision Making Process

Musa explains, in detail, why he has made the decision to investigate the fire and to leave his family behind. It is reasoned, rational and explicit. Often, complaints arise about a decision being made without consultation and explanation. That contradicts the established prophetic model. Decisions are not demands and the authority to make them is not inherent to one party over another except by virtue of trust. Trust is lost not by poor decisions but by poor consultation.

6- Speak to All Whom Your Decision Impacts

Musa spoke to all his family/people, not just his wife. Taking counsel with your sons and daughters in important decisions is a way of ensuring reciprocation when they reach an age of decision making ability for themselves. If you ignore their voices, then expect them not to share it with you.

7- Don’t Promise What Is Not Assured

Musa says, “Maybe/perhaps I can bring you” (Al-Kahf 20:10) and does not speak in definite. Nothing undermines credibility of a parent with their children more than unfulfilled promises. The greatest wedge between a husband and wife are vows that are not maintained and assurances not met. Speak the truth and do not embellish.

8- Maximize Your Benefit from Assumed Danger

Musa calculates what he stands to gain; warmth, light, guidance out of the desert, return with a flaming brand and more.  Always seek maximum benefit, even from precarious situations that others may view as a complete loss.

9- Prioritize

Musa speaks about warmth and a flaming brand to return with and provide comfort and light for his family, before he speaks about finding their way. He understands the greatest need and seeks to fulfill it before other essentials.

10- Take Responsibility

Musa says “I can” (Al-Kahf 20:10) to legitimize his decision. He assumes responsibility for the decision and intends a positive outcome, even though he does not guarantee it. Families disintegrate due to a lack of responsibility. Standing up and assuming leadership equally necessitates being responsible when things go bad.

The Qur’an alludes to all human experience and seeks to enrich the finite time we spend on earth before our return to our Maker the Most High.

The Prophet (peace and blessings of Allah be upon him) was commanded to follow his predecessors and take heed from their trials while finding inspiration in their eventual divinely ordained triumph.

Allah, the Most High, encourages us to look into the final Word and take heed of its lessons and parable:

And We have certainly diversified in this Qur’an for the people from every (kind of) example; but man has ever been, most of anything, (prone to) dispute. (Al-Kahf 20:54)

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Source: muslimmatters.com.

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