ABC's of Islam New Muslims

The Message of the Messengers

The Prophets of God came for the guidance of humankind; to save it from shirk, and to take them out of darkness into light.

God, the All Wise, All Knowing, All Merciful and Just, created this Universe in order to test and examine His obedient slaves and reward them, and to punish the disobedient. He says:

We did not create the heavens and the earth and that between them in play. We did not create them except in truth, but most of them do not know. (Ad-Dukhan 44:38-39)

God also made clear the main goal for the creation of mankind saying:

I did not create the Jinn and Mankind except for My worship. (Adh-Dhariyat 51:56)

Allah, the Exalted, did not leave His slaves to rely upon their intellect and inclination to guide them to the correct way; rather He sent them Messengers as bringers of good tidings and warners. He sent the revealed Books with them to be a reference in those matters wherein they disagreed, so that no excuse would remain for the people and the proof would be established against them. Thus, after sending the Messengers, there would be no further excuse for people before Allah.

Indeed, their mission covered every good and banished every evil. They brought to humankind everything needed for their wellbeing and happiness in this world and the Hereafter. There is nothing good, which they did not inform the people about and nothing evil that they did not warn the people against.

‘Abdullah bin `Amr ibn Al-`Aas (may God be pleased with him) said that the Prophet (peace be upon him) said: “There was never a Prophet before me except that it was a duty upon him that he should guide his nation to every good that he knew and warn them against every evil that he knew…” (Muslim)

Indeed, calling to God was the mission of the Messengers in order to bring the people out from darkness into light. There are many basic principles upon which their calls were based, which were the starting point for calling to God. These fundamental principles are:

1. Tawheed (monotheism)
2. Prophethood
3. The Hereafter

Every book revealed by Allah gave great importance to these points. The most important and sublime of these three principles and the most fundamental of them all is Tawheed (Oneness) of God.

Allah says:

And We certainly sent into every nation a Messenger, (saying): ‘Worship Allah and shun Taghut (all false objects of worship).’ (An-Nahl 16:36)

God has informed us about some of the Prophets (peace be upon them) and how they faced their people. We see that all of them proceeded upon the universal way laid down by God and followed the methodology He established for all of them. Not a single one of them is at variance with it:

And We had certainly sent Noah to his people, (saying): ‘Indeed, I am to you a clear warner, that you not worship except Allah. Indeed, I fear for you the punishment of a painful Day.’ (Hud 11:25-26)

The noblest of all Prophets and the last of them, Muhammad bin ‘Abdullah (who was sent with the greatest, most complete and comprehensive message), began with what all the Prophets started their Da`wah (call) – calling to the `aqeedah (creed) of Tawheed (Oneness of God), and calling for all worship to be made purely and sincerely for God alone. Allah’s Messenger started with the principle: ‘Witness that none has the right to be worshipped except Allah.’

Say, (O Muhammad): ‘O mankind, indeed I am the Messenger of Allaah to you all, (from him) to Whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.’ So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him that you may be guided. (Al-A`raf 7:158)

The verses in this regard are many, what we quote here is just one example. With regard to the Sunnah (traditions and approved actions of Prophet Muhammad), there are many clear indications that Allah’s Messenger began his call to Islam with Tawheed.

1. `Amr ibn `Abasa Sulami said: “During the times of ignorance … I heard of a man in Makkah who received revelation. So I set upon my riding beast and came to him. At that time he was in hiding, due to the oppression of his people. So I behaved in a way that enabled me to gain access to him in Makkah. I said to him: “Who are you?” He replied: “I am a Prophet.’ So I said: ‘And what is a Prophet?’ He said: ‘Allah has sent me as a Messenger.’ So I said: ‘And what is it that He has sent you with?’ He said: ‘I have been sent to order the joining of ties of relationship, to break the idols, so that Allah is worshipped Alone and nothing at all is associated in worship along with Him.” (Muslim)

2. At the time of the peace of Hudaybiyah Hiraql (Heraclius) asked Abu Sufyan some questions about Allah’s Messenger, among which he asked: “What does he (Muhammad) command you?” Abu Sufyan replied: “He says: ‘Worship Allah Alone and do not worship anything else along with Him, and abandon what your fathers say. He also orders prayers, charity, and the joining of the ties of relationship.’” (Al-Bukhari)

Consequently, the Prophets did not come to bring about the downfall of one state to replace it with another. They did not seek sovereignty, nor did they organize political parties for this reason. Rather, they came for the guidance of humankind, to save it from misguidance and shirk (polytheism), and to take them out of darkness into light.

In this regard Prophet Muhammad gave an example about himself. He said:

“The similitude of me and the message with which Allah has sent me, is like a man who came to some people and said: ‘I have seen the enemy forces with my own eyes and I am a mere warner (to you). So, save yourselves, save yourselves!’ A group of his people obeyed him and went out at night, slowly and steadily and was safe; while another group belied him and stayed in their place until the morning when the army destroyed them. Such is the similitude of those who obey me and follow what I have brought (i.e., Message) and of those who disobey me and belie the Truth which I have brought.” (Al-Bukhari, Muslim and others)

The message of the Messengers, by the Mercy of God, revives and enlightens the believer’s soul. This enlightenment is the revelation of Allah, which leads mankind from the darkness of polytheism and ignorance to the light of truth and Islam:

Allah is the ally of those who believe. He brings them out from darkness into the light. (Al-Baqarah 2:257)

The Messenger and the Message are evidence against the disbelievers.

Allah sent His Messengers and His Books so that there can be no excuse for mankind on the Day of Judgment. The Qur’an says:

(We sent) Messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after Messengers. (An-Nisaa’ 4:165)

The message of God deals with the rights of Allah on His bondsmen, the rights of man on His Creator, The Oneness of Allah and its influence on the creation, knowledge, admonition, the wisdom behind the creation, righteousness, mutual interactions, refutation of incorrect beliefs and deviations, lawful and unlawful, migration and Jihad. In totality, it is the complete code for righteous living, which results in delight, pleasure and harmony in this life and the Hereafter.



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New Muslims Qur'an & Sunnah

From the Prophecies of the Qur’an

The Qur’an makes a claim no other religious text makes, that God Himself will keep its text safe from alteration.

The Qur’an makes a claim no other religious text makes, that God Himself will keep its text safe from alteration.

The Qur’an contains many prophecies that have been fulfilled, but in this discussion, we will limit ourselves to only five.

The first two prophecies are noteworthy: unlike any other world scripture, the Qur’an prophesizes its own preservation under divine care, and we will demonstrate how it actually occurred.

The Protection of the Qur’an from Corruption

The Qur’an makes a claim no other religious text makes, that God Himself will keep its text safe from alteration. God says:

Behold, it is We Ourselves who have gradually revealed this reminder, and, behold, it is We who shall truly guard it (from all corruption). (Al-Hijr 15:9)

The Ease of Memorizing the Qur’an

God has made the Qur’an easy to memorize:

And in truth We have made the Qur’an easy to remember; who, then, is willing to take it to heart? (Al-Qamar 54:17)

The ease with which Qur’an is memorized is inimitable. There is not a single scripture or religious text in the world that is as easy to memorize; even non-Arabs and children commit it to memory easily. The entire Qur’an is memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation. Almost every Muslim has some portion of the Qur’an memorized to read in his prayers.

The Twofold Prophecy

Before the rise of Islam, the Romans and the Persians were two competing superpowers.  Romans were led by Heraclius (610–641 CE), a Christian Emperor, whereas the Persians were Zoroastrians led by Khosrow Parviz (reigned 590–628 CE), under whom the empire achieved its greatest expansion. (Encyclopædia Britannica)

In 614, the Persians conquered Syria and Palestine, taking Jerusalem, destroying the Holy Sepulcher and the ‘True Cross’ carried to Ctesiphon. Then, in 619, they occupied Egypt and Libya. Heraclius met them at Thracian Heraclea (617 or 619), but they sought to capture him, and he rode madly back to Constantinople, hotly pursued.

The Muslims were grieved by the Roman defeat as they felt spiritually closer to Christian Rome than Zoroastrian Persia, but the Makkans were naturally buoyed up by the victory of pagan Persia. To Makkans, the Roman humiliation was a sinister omen of the defeat of the Muslims at pagan hands. At the time God’s prophecy comforted the faithful:

The Romans have been defeated – in a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- within ten years. With God is the Decision, in the past and in the future: on that Day shall the believers rejoice with the help of God. He helps whom He will, and He is the Mighty, the Most-Merciful. (Ar-Rum 30:2-4)

The Qur’an Made a Prophecy of Two Victories

1. The future Roman victory within ten years over Persians, something unimaginable at the time

2. The joy of the faithful on a victory over the pagans

Both of these prophecies actually occurred.

In 622, Heraclius left Constantinople as prayers rose from its many sanctuaries for victory over the Persian Zoroastrians and the reconquest of Jerusalem. He devoted the next two years to campaigns in Armenia. In 627, he met the Persians near Nineveh. There, he killed three Persian generals in single combat, killed the Persian commander, and scattered the Persian host. A month later, Heraclius entered Dastagird with its stupendous treasure. Khosrow was overthrown by his son, who made peace with Heraclius. Returning to Constantinople in triumph, Heraclius was hailed as a hero.

Also, in the year 624 AH, Muslims defeated the Makkans in the first and decisive Battle at Badr.

In the words of Qazi Suliman Mansoorpuri, an Indian scholar:

’…a single line of prophecy was related to four nations and the fate of two great empires.  All this proves the Holy Qur’an to be the Book of God.’ (Mercy For the Worlds, vol.3)

The Prophecy of Pagan Defeat

The Qur’an predicted the defeat of unbelievers in Makkah while Prophet Muhammad and his followers were still being persecuted by them:

Or do they (the Makkan disbelievers) say: ‘We are a great multitude, and we shall be victorious?’ Their multitude will be defeated, and they shall turn their backs (in flight)! (Al-Qamar 54:45)

The prophecy was revealed in Makkah, but was fulfilled at the Battle of Badr, two years after the Prophet’s migration to the city of Madinah.

The Fate of Specific Individuals

Al-Waleed ibn Mugheerah was a staunch enemy who openly ridiculed the Qur’an:

Then said he: ‘This is nothing but magic, derived from of old; this is nothing but the word of a mortal!’ (Al-Muddaththir 74:24-25)

The Qur’an prophesized he will never accept Islam:

Soon will I cast him into Hell-Fire! And what will explain to thee what Hell-Fire is? It leaves naught nor does it spare aught. (Al-Muddaththir 74:26-28)

Waleed died in a state of disbelief as prophesized by the Qur’an.

Also, concerning Abu Lahab, a fiery opponent of Islam, the Qur’an foretold he will die opposing the religion of God:

May the hands of Abu Lahab perish, and [indeed] he has perished. His wealth and gains will not profit him. He will be plunged in flaming Fire. (Al-Masad 111:1-3)

Specifically, three prophecies were made about Abu Lahab:

1. The conspiracies of Abu Lahab against the Prophet would not succeed.

2. His wealth and children would not benefit him.

3. He would die opposing God’s religion and enter the Fire.

Abu Lahab also died in a state of disbelief as prophesized by the Qur’an. Had Waleed or Abu Lahab accepted Islam even outwardly, they would have disproved its prophecies and thus its heavenly source!

In addition, Abu Lahab had four sons, two of whom died at a young age during his lifetime. The other two sons and a daughter embraced Islam and frustrated his hopes!

Finally, he died of a plague; people would not touch his body out of fear of contamination and dumped mud and stones on him where he died to make it his grave.

A key foundation to believing that a scripture is actually a revelation of God is internal truth, whether it be in regards to occurrences in the past, to come in the future, or in contemporary ages.

As one can see, there are many prophecies mentioned in that which is to come, some of which were fulfilled in the Prophet’s lifetime, or have been fulfilled since his death, while others are yet to appear.



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