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FEATURED New Muslims

New Muslim Guide

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We would like to welcome all the brothers and sisters who have taken the decision and found their way to Islam. We welcome you all to the fold of Islam.

At this critical and turning point in your life, we present you this “New Muslim Guide” which will help you live your life as a true Muslim and embrace Islam in your daily life.

Have taken the courageous step of submitting to the will of God, you , through devotion to Him alone, are truly free and able to fill the void in your life; to lead a life of devotion to Him, and still enjoy life.

The New Muslim Guide includes materials in the form of PDF books, audio and video files which will help you get to know more about Islam.

Click here to DOWNLOAD the guide.

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Conversion Stories New Muslims

This Is How Islam Stole My Heart…

What she had thought all her life about Islam has nothing to do with the true religion and the real Muslims she met with. How did the new Muslim convert find her way to the truth? How did Islam steal her heart?

Heart in nature

Before Islam I kept wondering why am I not happy?

Here’s the story in her own words…

I’m very excited today to share my conversion story to Islam with you through this video.

I have been wanting to share this video with you for such a long a time. And finally I got the chance to sit down and record it.

While learning about Islam, it helped me tremendously to watch other revert/converts stories. So I hope this video will be of benefit to you….

Away from Religion

I’d like to start by saying that I came from a normal religious family. My parents do believe in God but they don’t believe in religion. And there’re reasons for that as my grandparents witnessed communism.

My parents were born and grown up  under communism. Also my country was one of the most accelerated countries at the time and religion was banned by the constitution. Basically people have more derailed from religion. It doesn’t mean my parents were not spiritual, but this was the case in my family.

So I grew up without any religious education whatsoever; no religious lessons or schools. So, basically no one ever spoke to me about God or what is going to happen to me when I die.

However, I was very spiritual ever since I was a little girl. I used to always ponder about life and the purpose of my existence, why I’m in this world, what’s going to happen to me after I die, why the world is so complex, and who created it, what the purpose of us being here, etc.

With these questions in my mind, I used to meditate a lot; going out in the garden and just looking at the stars at night and just think… who created these stars. It’s just such a perfect creation.

When I was nine I started going to church when nobody in my family wanted to go to church. My father really didn’t like that. He used to ask me all the time “How can you believe that God has a son?

He just did not like that. God is independent. God needs no son. I was very stubborn and curious. I wanted to learn things. So I kept going to the church and my parents never stopped me from doing this. They raised me to be independent and to investigate myself.

So basically my father showed me what was wrong and what was then let me make the decision.

Later on I moved to the States, and there I continued going to the church.

Dissatisfaction

So, I kept going to church from two to three times a week, and I loved people there. But then there was always a void in my heart that I couldn’t explain it… something like ‘why I have this religion. I’m reading the Bible but they’re still things that I keep wondering about and I cannot find answers to.

I went to an Orthodox church, than a Protestant church. I tried different churches. However I had questions I couldn’t find the answers, the Trinity for example. I couldn’t wrap my head around that. I couldn’t understand it and how it works

Every time I ask questions the answers are not satisfying. It’s always like, ‘Oh, well that’s the way it is. You just believe in it.’

However, for me to believe something it has to make sense for me. It has to make a logical sense. It has to be something rational.

I used to see friends from all over the world, I used to go to parties with them.

While seeing all these colleague drinking, smoking and doing all these crazy things, I felt really uncomfortable. Every time they offered me drink I replied I don’t want it. “Why don’t you want it? Don’t you want to have fun?”, they asked me. My reply to them was: “Couldn’t I have fun without drinking?”

I wanted to stay away from my friends, and from the whole world.

I felt much pressure, felt uncomfortable in this kind of environment-even with my many activities in different aspects of life.

Struggle

I was going through a lot of struggles, thinking about the people that surrounded me, life in the States which was very individualistic to me. I saw people running all the time. I see them going to work, drinking in the weekends.

I kept asking myself “what is the purpose of doing all this?

And although they are doing all these things but I see they are not happy. Girls who dress up to feel accepted and loved by friends or by guys. Guys who are on drugs. There’s a big void in such a life, I felt. I kept wondering about all these things.

And at the same time I kept wondering why am I not happy?

There were a lot of Muslim people around campus. I met friends from work and from school. And one time some Muslim girls invited me to their house- these girls were wearing the scarves. It was during Ramadan.

At that  time, I had a very negative image about Islam mainly because of the media.

With that bad image of Islam I never thought about converting to Islam or anything like that. Just hearing the Qur’an, I’d gotten scared. I didn’t have anything to do with the religion. But I had no problem going with Muslim people as long as they don’t talk to me about Islam.

So, I went to their place and they were fasting. I didn’t know then that was called fasting, but they were not eating or drinking at daytime. And at the same time, they were doing a lot of things that I thought Muslim women are not supposed to do by religion. I was shocked because I had a completely different image of Muslim women. I kept wondering, “Is this how Muslim women actually are?”

Finding My Heart …

So, I just went home, I wanted to know what Islam is all about. I went home and researched…

And this is was the first step towards Islam…

Learn what happened after that; what she found in Islam, how Islam stole her heart and changed her life upside down…

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Source: youtube/Dadashka’s World Channel

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ABC's of Islam New Muslims

Who Do Muslims Worship: God or Allah?

One of the biggest misconceptions about Islam concerns the name “Allah”. Some people believe that Muslims worship a different God than Christians, Jews and others, and some missionary organizations distribute literature in English in which they say such things as: “Allah is the god of the Muslims” and “Muhammad told people to believe in the god, Allah”.

God Allah

“Allah” is the only word in the Arabic language equivalent to “God”

They thus imply and reinforce the idea that “Allah” is some sort of false deity.

This is totally incorrect because “Allah” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will find the word «Allah» wherever «God» is used in English.

“Allah” is also the proper name of God. Therefore, Muslims use the name “Allah” even when they speak other languages.

The Creator, the Sustainer

“Allah” is a special word. It indicates the only entity in existence who truly possesses the qualities of divinity and lordship, the Creator and Sustainer of the heavens and earth. It is the name of the only being worthy of worship, the one upon whom all creation is dependent at every moment.

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Ash-Shura 42:11)

O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all gathered together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! (Al-Hajj 22:73)

This name belongs to God alone and no one else. “Allah” is the only word in the Arabic language equivalent to “God” with a capital “G”. It is also a unique word grammatically since it cannot be made plural or given a masculine or feminine gender. This is consistent with the Islamic concept of God. In English and other languages the word “god” can be used in various forms such as “God”, “gods” or “goddess”, all with different connotations and meanings.

The One and Only “God”

The only difference between “god” (meaning a false god or any object of worship) and “God” (meaning the one true God) is a capital “G”.

Thus, a more accurate translation of “Allah” might be “the one and only true God”.

But there is another important point, which is that Islam is particularly concerned with the correct concept of God.

Someone can have an erroneous concept of Him whether he uses the name “Allah” or the word “God”.

Followers of previous religions gradually deviated from the original pure belief in God due to the fact that their scriptures were not adequately protected from loss and alteration. None of these are still available for study in their original form or language.

But this is not true of the last divinely revealed message, the Qur’an.

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Al-Mu’minun 23:91)

Hence, the accurate concept of God can be found therein.

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him. (Al-Ikhlas 112:1-4)

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Source: The article is excerpted from the book Clear Your Doubts about Islam, Compiled by Saheeh international.

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FEATURED New Muslims

Mosques in Islam: Purpose and Role

The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah.

The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah.

As the primary religious institution, the masjid has the greatest role in community building, and its success in performing this role is essential for the wellbeing of the community, particularly where Muslims live as minorities.

Sadly, the role of the masjid in many Muslim communities around the globe has recently been reduced to being a physical place where prayers are offered. It is time to reverse that trend and revive the role of this institution to what it was in the early history of Islam. Such a revival cannot be fully realized without first developing a clear understanding from the revelation, the Qur’an and Sunnah, about the importance, virtue, and role of the masjid in Islam.

The Messenger of Allah (peace be upon him) said: “The best patches (of earth) are the masajid (mosques) and the worst are the markets.” (Ibn Hibban)

Thus, Allah chose His Prophets to establish them, He said:

And (mention) when Abraham was raising the foundations of the House and (with him) Ishmael. (Al-Baqarah 2:127)

And He commanded them to purify them and keep them clean, He said:

And We charged Abraham and Ishmael, (saying), “Purify My House”… (Al-Baqarah 2:125)

Furthermore, Allah made the reward of building the masajid most abundant. Regarding this, the Messenger of Allah said:

“Whoever builds a mosque for Allah, though it be the size of the ground nest of a sand-grouse, Allah will build for him a house in Paradise.” (Ibn Majah)

Refuge for Hearts

Allah made the masajid a refuge for the hearts of His righteous servants, as the Prophet said:

“There are seven (types of people) whom Allah will protect with His Shade, on the Day (of Resurrection) when there will be no shade except His Shade.” Of them is, “A person whose heart is attached to the masjid.”

It should suffice the caretakers of the masajid that Allah praised them with this description,

The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the (rightly) guided. (At-Tawbah 9:18)

It was not a coincidence that the Messenger of Allah (peace be upon him) started his mission in Madinah by building the masjid, which he made in its center.

The masjid takes its name from one of the actions of salah (prayer), which is sujud (prostration). It is the action wherein the believer shows the utmost humility to Allah. The salah is the best of our actions, as the Prophet told us in the hadith of Thawban.

Beyond Prayer

However, the role of the masjid is not limited to the performance of salah. The masajid should be places wherein Muslims learn how to prostrate their hearts before Allah, and not only their bodies. They are places of tarbiyah (refinement) of the Muslim character.

To the Prophet  and his Companions, the masjid was not only a place where they prayed, but it was also a place where they learned, recited the Qur’an, made dhikr (remembrance) and du`aa’ (supplication), met with each other, socialized, received the delegations, prepared the expeditions and raised funds for various good causes.

In fact, it was sometimes even a place for tending to the sick, and a shelter for the homeless. In the physical world, it was at the center of their lives. At the same time, it was the cradle of their learning and spiritual growth.

Whatever can be said about the importance of the masjid for Muslim communities throughout the world it is even more magnified when we talk about the Muslim minorities, to whom the masjid is truly the ark of Noah. In America, for example, Muslims are a small minority scattered throughout a large continent. For some of them, weeks or months may pass by without getting a chance to see another Muslim except in the masjid.

The masjid, therefore, constitutes the link between them and their deen (religion). In it, they develop that emotional bond with their community, which is vital to the wellbeing of their allegiance to the Ummah and faith in Allah. Many youth may find in the masjid the role models they lack at home.

In addition to this, for Muslims to see a masjid– especially the youth who did not grow up in Muslim countries– is vital because it’s the most evident symbol of Islam in their tangible world.

What Else?

The pressing question now is how to revive the role of the masjid in our times, particularly where Muslims live as minorities? Here are some of the things we need to do as a community.

We need to educate ourselves regarding what may be done at the masjid…

To begin with, one must emphasize that the primary actions in the masjid are salah (prayers), dhikr (mention of Allah), du`aa’ (supplication), tilawah (recitation), and education.

In light of that, priority must be given to the main jama`ah (congregants) of the masjid and activities led by the designated imam. Those who do anything else, or do something other than what the main jama`ah does, should not cause disruption. Abu Sa`eed narrated that the Prophet was in i`tikaf and heard them raising their voices with recitation, so he said:

“Each one of you is in munajah (soft conversation) with his Lord, so don’t bother one another, and don’t raise your voices above each other in recitation (or salah).” (Abu Dawud)

If it is prohibited for someone who is praying or reciting the Qur’an to bother the other worshipers, then it is more prohibited for someone doing something inferior to that to bother them.

Having said that, there is still room for much to be done at the masjid, and while many actions are prohibited in it, such as conducting business, advertising, announcing lost items, many other practices are thought to be prohibited when they are not.

Some of us Muslims have this mental image of the masjid as a sterile, extremely quiet place where people pray together and disperse thereafter. This causes some to enforce many restrictions in the masjid that would eventually make it an unwelcoming place for children and families, and even to adult men. However, a tour through the masjid of the Prophet (peace be upon him) during his time may help us rid ourselves of this false conviction.

To be continued…

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Source: muslimmatters.org

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His Legacy New Muslims

The Prophet, New Muslims and Us

sun_nature_field

How will the Muslim community welcome that new Muslim? What advice(s) will be given to them?

We all like this moment, when a brother or sister enters the masjid on a Friday, and announces the Shahadah (Declaration of Faith), and the whole masjid start saying “Takbir, Allahu Akbar”; I cannot deny that this is such an amazing moment, to witness someone who just found the right path, and took that extra step closer to God.

The bitter question is: What is next? How will the Muslim community welcome that new Muslim? What advice(s) will be given to them and how are they going to start their long journey in learning the deen of Allah.

I tried to search the life of the Prophet (peace and blessings be upon him) to examine what approach he used with newly converted companions after they became Muslims. Sometimes this aspect is overlooked when we focus on the event itself (saying the Shahadah) and consider it to be the ultimate goal of da`wah (Islamic outreach), and we neglect – or consider it to be less important – the post-Shahadah advice or curriculum given to new Muslims.

1- Recognizing New Muslims Talents

“The best among you in the days of ignorance are  the best in the days after accepting Islam, provided that they acquire true knowledge and understanding of Islam (fiqh; jurisprudence)”, the Prophet (peace be upon him) said. (Al-Bukhari and Muslim)

Every human being has their unique sets of talents and skills, and the Prophet recognized that fact and motivated people from the moment they accepted Islam. Two legends of the Muslim history, Khalid ibn Al-Waleed and `Amr ibn Al-`As, embraced Islam at the same day and gave a huge boost to this deen.

Khalid was the one who led the Muslim army to conquer `Iraq, Persia (Iran), Armenia, and Shaam (Syria & Lebanon). `Amr ibn Al-`As was the one who spread Islam in Palestine and Egypt.

Imagine the huge impact that these two men gave to Islam, and how many people were introduced to Islam and later on contributed to it and to humanity. All that was influenced by those new (and in comparison to other companions, late) converts.

It is interesting to note that both fought the Prophet and the Muslims fiercely in their early days; both had Muslim blood on their hands, especially Khalid ibn Al-Waleed, who was a main reason behind the defeat of the Muslims in the battle of Uhud. Despite all that, look at how the prophet welcomed the two new additions to the Muslim family:

– “O Allah, he (Khalid) is one of your swords, so support him”. From that time on, Khalid used to be called ‘the Sword of Allah’. (Al-Albani)

– “All people became Muslims, but as for `Amr ibn Al-`As he became a believer” (indicating that he immediately entered into a higher rank of faith than other new Muslims. (At-Tirmidhi and Al-Albani)

Khalid was given the leadership of the Muslim army in many battles, without this being a concern to those Companions who knew more Qur’an than him and embraced Islam years and years before him.

The seerah (Prophet’s biography) tells us about some battles where Khalid did take a wrong decision, due to his lack of knowledge; this did not discredit him or let the Prophet overshadow his talents and potential contribution to the Muslim nation.

2- Giving New Muslims Special Attention

`Amr ibn Al-`As was amazed by the special attention that the Prophet (peace be upon him) gave him. He actually thought that he is the most beloved Companion to the Messenger of Allah, and asked him a direct question one day: “Oh Prophet of Allah, who is the most beloved person to you” and the Prophet said: “`A’ishah (the Prophet’s wife)”;

– From the men?

– Her father (Abu Bakr As-Siddiq)

– Then who?

– Then `Umar, ..

In `Amr’s words: “After that, the Prophet started listing names and names of people, and this made me remain silent, fearing that he will place me at the end of the list…” (Al-Bukhari)

The Messenger of Allah had this gentle effect on all those around him, especially the new comers to Islam that made `Amr seriously think he is the best Companion in the eyes of the Prophet.

road_nature

We note his wisdom in recognizing the weaknesses in people and dealing with them based on that.

3- Da`wah Mission from Day One

Some Companions were commissioned to preach Islam from day one, and were given “ad-hoc” da`wah courses for that purpose. At-Tufail ibn `Amr Ad-Dawsi accepted Islam in the early days of Makkah, and immediately went back to his tribe to deliver the message of truth. He had a tough way of preaching Islam where he tells people: you either follow Islam or I will never talk to you again!

While this method may not work in year 2013 in downtown Manhattan or Paris, apparently it worked for some members of his tribe but not to all of them.

He came back to the Prophet (literally this was his second meeting with the Messenger after accepting Islam) and complained about his people. The Prophet made du`aa’ for Daws (his tribe) and told him: “Go back to your people, call them to Allah and be lenient with them”. (Ibn Ishaq)

4- Gradual Change in People’s Behavior

People might accept the idea of submitting to the one God, but they might have problems in some of the commandments (such as hijab, fasting the long days of Ramadan, etc…). The tribe of Thaqif agreed to embrace Islam but told the Prophet: “We will not give out any charity, and we will not fight in the way of Allah (jihad)”.

The Prophet accepted that from them, and he told his Companion: “They will (willingly) pay charity and perform jihad when they embrace Islam” (Abu Dawud and Al-Albani).

Again, we note his wisdom in recognizing the weaknesses in people and dealing with them based on that.

Other Companions had certain demands, such as praying with sujud (prostration) but no ruku`(bowing) (Ibn Rajab, Jami` Al-`Ulum Wal-Hikam), and others requested permission to pray only two prayers a day instead of five.

It is really important here to note that the Prophet did not ‘customize’ the religious teachings for those individuals; he rather considered that to be an introductory stage that was given to a particular person in their new journey in Islam.

Such exceptions were not given during a Friday sermon, for example, and were not taught and spread by other Companions; all those incidents and others teach us how the messengers of the Messenger of Allah (i.e. us) should have wisdom in inviting people to this great deen.

Sometimes and in certain situations with certain people, raising the bar and challenging people will produce the best out of them. In other occasions, we have to understand the human weaknesses and give people a gradual plan while they get up to speed, of course without compromising the basics and essentials of our deen.

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Source:  mohakeem.com

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