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FEATURED New Muslims

What Drives People to Convert to Islam?

What is that drives people to convert to Islam? What are the social challenges that new Muslims face? What are the concerns, issues, and struggles that those who converted to Islam have?

Imam Yasin Dwyer, former chaplain at Corrections Canada, shares the experience of being a convert to Islam.

Born in Canada to Jamaican parents, he went through a process of creating and developing his Muslim Canadian identity, giving insight into how to deal with problems of identity building and integration.

He shares with us stories of his own work with other converts in prison with many men and women who were offenders before becoming Muslims.

What did they see in Islam? What did they find? How do they live as Muslims in a prison context?

Watch the video below to learn about that…

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Source: Quran Speaks YouTube Channel

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`Ammar Ibn Yasir: A Man of Paradise (Part 1)

If there were people born in Paradise, reared and brought to maturity there, and then brought to earth to adorn and enlighten it, then `Ammar, his mother Sumayyah and his father Yasir would be of them!

But why do we say “if” and why do we make that condition when Yasir’s family were really of Paradise?

steadfastness_consistency_belief_sunrise

Ammar’s tranquility was restored, he no longer felt pain when they punished him, and he no longer cared about it

Allah’s Messenger (peace be upon him) was not merely pacifying them when he said, “Patience, O Yasir’s family. Verily, your meeting place will be in Paradise.”  He was declaring a fact which he knew and reiterating an actuality perceived by him.

Under Quraish’s Torture

`Ammar’s father, Yasir lbn `Aamir, left his native place in Yemen seeking a brother of his. In Makkah he found an appealing place, so he settled there and was in alliance with Abu Hudhaifah ibn Al-Mughirah, who married him to one of his slave women, Sumayiyah Bint Khayyat.

Out of this blessed marriage Allah granted the parents a son, Ammar. Their embracing of Islam was early, like that of the righteous ones guided by Allah. And like the early righteous Muslims as well, they had their good share of the Quraish’s persecution and terror.

The Quraish used to waylay the believers to attack them. If the believers were among the honorable and noble people in their community, the Quraish would pursue them with threats and menace. Abu Jahl would meet one of the believers and tell him, “You abandoned your forefathers’ religion and they were better than you. We will spoil your character, degrade your honor, reduce your trade, and exhaust your money.”

They would then launch a heated war of nerves upon him.

If the believers were among the weak, poor, or slaves of Makkah, then the Quraish would burn them with the fire of persecution.

Yasir’s family belonged to that class. The order for their persecution was handed to Bani Makhzum. They used to take them all – Yasir, SumayyahSumayyah and `Ammar – to the burning desert of Makkah, where they would pour upon them different kinds of the hell of torture.

Sumayyah’s share of that torment was colossal and terrible. We shall not elaborate about her now, since we shall have – Allah willing – another encounter with her and her likes during those immortal days to talk about the grace of sacrifice and the glory of her firmness.

Suffice it to mention now, without any exaggeration, that Sumayyah, the martyred one, maintained a firm stance that day which gives the whole of humanity an everlasting honor and an ever glorious dignity. Her stance made of her a great mother to believers in all ages, and to the honorable people of all times.

Real Test of Belief

It was a way of life for the whole humanity of believers who had to inherit along with the religion all its history of heroism, sacrifices, and risks. These abundant noble sacrifices are the cement and the foundation that grant an everlasting firmness and immortality to the faith and the creed. It is the fragrance that fills the hearts of believers with loyalty, joy, and happiness. It is the lighthouse that guides the coming generations to the reality of religion, to its truth and greatness.

Therefore, Islam had to make its sacrifices and have its victims, the meaning of which is illustrated and illuminated in more than one verse of the Qur’an for the Muslims. Allah says:

Do the people think that they will be left to say: “We believe”, and they shall not be tried? (Al-`Ankabut 29:2)

Do you think that you will enter Paradise before Allah tests those of you who fought (in His Cause) and (also) tests those who remained patient? (Aal `Imran 3:142)

And we indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). (Al-`Ankabut 29:3)

Do you think you shall be left alone while Allah has not yet tested those among you who have striven hard… (At-Tawbah 9:16)

Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. (Aal `Imran 3: 179)

And what you suffered (of the disaster) on the day (of the Battle of Uhud when) the two armies met, was by the leave of Allah, in order that He might test the believers. (Aal `Imran 3:166)

Models of Islam

That is true. This was the way the Qur’an taught its bearers and descendants that sacrifice is the essence of faith and that resistance of unjust, oppressive challenges is through firmness, patience, and persistence, which form the best and the most superb virtues of faith.

Therefore, this religion of Allah, when it was laying down its foundation, establishing its principles, and giving its models and examples, had to support and purify itself with sacrifice. In carrying out this great mission, a number of its disciples, supporters, and righteous people were chosen to be lofty models and elevated examples for the coming believers.

Sumayyah, Yasir and `Ammar were of this great and blessed group, chosen by Islam’s destiny to make of their sacrifices, firmness, and persistence a document of Islam’s greatness and immortality.

Unbearable Torture

Allah’s Messenger used to go out every day to Yasir’s family, commending their fortitude and heroism. His big heart was melting out of mercy and kindness to see them so severely tortured. One day while he was looking for them, `Ammar called to him, “O Messenger of Allah, we are suffering from extreme torment.” The Messenger called to him saying, “Patience, Abu Yaqdhan, patience O Yasir’s family. Verily, your meeting place will be in Paradise.”

`Ammar’s companions described the torture that was inflicted upon him in many of their reports. `Amr lbn Al-jiakam, for instance, said, “`Ammar used to be tortured so much that he would not be aware of what he was saying.” `Amr lbn Maimun said, “The polytheists scorched `Ammar lbn Yasir with fire, and Allah’s Messenger used to pass by him, pass his hand over Yaasir’s head and say,. “O fire, be cool and peaceful on `Ammar, as you were cool and peaceful on Ibrahim.”

Despite that overwhelming terror, it did not vanquish `Ammar’s spirit, though it overburdened his back and strained his strength.

`Ammar did not feel utterly ruined except on that day when his executioners employed all their devilry in crime and injustice. They burned his skin with fire, laid him on the heated sands of the desert under the burning stones, ducked him in water until he could hardly breathe and until his wounds and gashes were skinned.

`Ammar .. Pure Steadfastness

On that day, when he fell unconscious under the effect of that horror, they said to him, “Say something good about our gods.” They kept saying things which he repeated without being conscious of what he was saying.

When he became slightly conscious after he had fainted due to their torture, he remembered what he had said and was mad about it. This slip became so concrete to him that he saw it as an unforgivable sin which could not be atoned for. In a few moments his feeling of guilt made him suffer so much that the torture of the polytheists seemed to him a blessing and a balm.

If he had been left to such feelings for a few hours, they would have destroyed him. He was enduring the dreadful anguish of the body because his spirit was lofty, but now when he thought defeat had reached his spirit, he was overburdened with worries and fear of death and destruction. But Allah willed that the final, exciting scene would come to its dignified end. An angel stretched out its blessed right hand, shook the hand of `Ammar and called to him, “Get up, O hero! There is no blame or embarrassment for you.”

When Allah’s Messenger met him, he found him crying. He kept wiping his tears and telling Ammar, “The polytheists took you, ducked your head in water, and you said such and such a thing?”

`Ammar answered him, still crying, “Ye, O Messenger of Allah.” Allah’s Messenger said then while smiling, “If they repeat it, say the same thing.” Then he recited: “. . . except him who is forced thereto and whose heart is at rest with Faith.” (An-Nahl 16:106)

Ammar’s tranquility was restored, he no longer felt pain when they punished him, and he no longer cared about it. His spirit conquered and his faith conquered. The Qur’an had included this blessed transaction, so whatever happened, happened.

`Ammar remained steadfast until his tormenters were exhausted and they retreated, yielding to his determination.

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The article is excerpted from the book Men Around the Messenger, which is a translation based on Khalid Muhammad Khalid’s celebrated work in Arabic “Rijal Hawla Ar-Rasul” which represents the real inspirational stories of sixty-four Companions of the Prophet.

Khalid Muhammad Khalid (1920-1996) is a modern Egyptian Muslim thinker. He is most known for his book Rijal Hawla al-Rasul (Men Around the Messenger). He wrote many books about the life and the companions of the Prophet, peace be upon him.

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FEATURED New Muslims

Prophet Muhammad: The Emancipator of Women’s Rights

In the seventh century Arabia women didn’t have a ranked status or any rights. After Islam, and because the Prophet’s intervention they were treated as equals, given rights.

He (peace be upon him) is a raw model for all Muslims around the world, including women.

The Inspired by Muhammad campaign was designed to improve the public understanding of Islam and Muslims. It showcased Britons demonstrating how Muhammad inspired them to contribute to society, with a focus on women’s rights, social justice and the environment.

In this video, Shaista Aziz, a writer and journalist, talks about how the Prophet’s significant contribution to women’s rights inspired her…

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FEATURED New Muslims

New Muslim Guide

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Click to DOWNLOAD the New Muslim Guide

We would like to welcome all the brothers and sisters who have taken the decision and found their way to Islam. We welcome you all to the fold of Islam.

At this critical and turning point in your life, we present you this “New Muslim Guide” which will help you live your life as a true Muslim and embrace Islam in your daily life.

Have taken the courageous step of submitting to the will of God, you , through devotion to Him alone, are truly free and able to fill the void in your life; to lead a life of devotion to Him, and still enjoy life.

The New Muslim Guide includes materials in the form of PDF books, audio and video files which will help you get to know more about Islam.

Click here to DOWNLOAD the guide.

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Conversion Stories New Muslims

This Is How Islam Stole My Heart…

What she had thought all her life about Islam has nothing to do with the true religion and the real Muslims she met with. How did the new Muslim convert find her way to the truth? How did Islam steal her heart?

Heart in nature

Before Islam I kept wondering why am I not happy?

Here’s the story in her own words…

I’m very excited today to share my conversion story to Islam with you through this video.

I have been wanting to share this video with you for such a long a time. And finally I got the chance to sit down and record it.

While learning about Islam, it helped me tremendously to watch other revert/converts stories. So I hope this video will be of benefit to you….

Away from Religion

I’d like to start by saying that I came from a normal religious family. My parents do believe in God but they don’t believe in religion. And there’re reasons for that as my grandparents witnessed communism.

My parents were born and grown up  under communism. Also my country was one of the most accelerated countries at the time and religion was banned by the constitution. Basically people have more derailed from religion. It doesn’t mean my parents were not spiritual, but this was the case in my family.

So I grew up without any religious education whatsoever; no religious lessons or schools. So, basically no one ever spoke to me about God or what is going to happen to me when I die.

However, I was very spiritual ever since I was a little girl. I used to always ponder about life and the purpose of my existence, why I’m in this world, what’s going to happen to me after I die, why the world is so complex, and who created it, what the purpose of us being here, etc.

With these questions in my mind, I used to meditate a lot; going out in the garden and just looking at the stars at night and just think… who created these stars. It’s just such a perfect creation.

When I was nine I started going to church when nobody in my family wanted to go to church. My father really didn’t like that. He used to ask me all the time “How can you believe that God has a son?

He just did not like that. God is independent. God needs no son. I was very stubborn and curious. I wanted to learn things. So I kept going to the church and my parents never stopped me from doing this. They raised me to be independent and to investigate myself.

So basically my father showed me what was wrong and what was then let me make the decision.

Later on I moved to the States, and there I continued going to the church.

Dissatisfaction

So, I kept going to church from two to three times a week, and I loved people there. But then there was always a void in my heart that I couldn’t explain it… something like ‘why I have this religion. I’m reading the Bible but they’re still things that I keep wondering about and I cannot find answers to.

I went to an Orthodox church, than a Protestant church. I tried different churches. However I had questions I couldn’t find the answers, the Trinity for example. I couldn’t wrap my head around that. I couldn’t understand it and how it works

Every time I ask questions the answers are not satisfying. It’s always like, ‘Oh, well that’s the way it is. You just believe in it.’

However, for me to believe something it has to make sense for me. It has to make a logical sense. It has to be something rational.

I used to see friends from all over the world, I used to go to parties with them.

While seeing all these colleague drinking, smoking and doing all these crazy things, I felt really uncomfortable. Every time they offered me drink I replied I don’t want it. “Why don’t you want it? Don’t you want to have fun?”, they asked me. My reply to them was: “Couldn’t I have fun without drinking?”

I wanted to stay away from my friends, and from the whole world.

I felt much pressure, felt uncomfortable in this kind of environment-even with my many activities in different aspects of life.

Struggle

I was going through a lot of struggles, thinking about the people that surrounded me, life in the States which was very individualistic to me. I saw people running all the time. I see them going to work, drinking in the weekends.

I kept asking myself “what is the purpose of doing all this?

And although they are doing all these things but I see they are not happy. Girls who dress up to feel accepted and loved by friends or by guys. Guys who are on drugs. There’s a big void in such a life, I felt. I kept wondering about all these things.

And at the same time I kept wondering why am I not happy?

There were a lot of Muslim people around campus. I met friends from work and from school. And one time some Muslim girls invited me to their house- these girls were wearing the scarves. It was during Ramadan.

At that  time, I had a very negative image about Islam mainly because of the media.

With that bad image of Islam I never thought about converting to Islam or anything like that. Just hearing the Qur’an, I’d gotten scared. I didn’t have anything to do with the religion. But I had no problem going with Muslim people as long as they don’t talk to me about Islam.

So, I went to their place and they were fasting. I didn’t know then that was called fasting, but they were not eating or drinking at daytime. And at the same time, they were doing a lot of things that I thought Muslim women are not supposed to do by religion. I was shocked because I had a completely different image of Muslim women. I kept wondering, “Is this how Muslim women actually are?”

Finding My Heart …

So, I just went home, I wanted to know what Islam is all about. I went home and researched…

And this is was the first step towards Islam…

Learn what happened after that; what she found in Islam, how Islam stole her heart and changed her life upside down…

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Source: youtube/Dadashka’s World Channel

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ABC's of Islam New Muslims

Who Do Muslims Worship: God or Allah?

One of the biggest misconceptions about Islam concerns the name “Allah”. Some people believe that Muslims worship a different God than Christians, Jews and others, and some missionary organizations distribute literature in English in which they say such things as: “Allah is the god of the Muslims” and “Muhammad told people to believe in the god, Allah”.

God Allah

“Allah” is the only word in the Arabic language equivalent to “God”

They thus imply and reinforce the idea that “Allah” is some sort of false deity.

This is totally incorrect because “Allah” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will find the word «Allah» wherever «God» is used in English.

“Allah” is also the proper name of God. Therefore, Muslims use the name “Allah” even when they speak other languages.

The Creator, the Sustainer

“Allah” is a special word. It indicates the only entity in existence who truly possesses the qualities of divinity and lordship, the Creator and Sustainer of the heavens and earth. It is the name of the only being worthy of worship, the one upon whom all creation is dependent at every moment.

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Ash-Shura 42:11)

O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all gathered together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! (Al-Hajj 22:73)

This name belongs to God alone and no one else. “Allah” is the only word in the Arabic language equivalent to “God” with a capital “G”. It is also a unique word grammatically since it cannot be made plural or given a masculine or feminine gender. This is consistent with the Islamic concept of God. In English and other languages the word “god” can be used in various forms such as “God”, “gods” or “goddess”, all with different connotations and meanings.

The One and Only “God”

The only difference between “god” (meaning a false god or any object of worship) and “God” (meaning the one true God) is a capital “G”.

Thus, a more accurate translation of “Allah” might be “the one and only true God”.

But there is another important point, which is that Islam is particularly concerned with the correct concept of God.

Someone can have an erroneous concept of Him whether he uses the name “Allah” or the word “God”.

Followers of previous religions gradually deviated from the original pure belief in God due to the fact that their scriptures were not adequately protected from loss and alteration. None of these are still available for study in their original form or language.

But this is not true of the last divinely revealed message, the Qur’an.

No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Al-Mu’minun 23:91)

Hence, the accurate concept of God can be found therein.

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him. (Al-Ikhlas 112:1-4)

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Source: The article is excerpted from the book Clear Your Doubts about Islam, Compiled by Saheeh international.

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Conversion Stories New Muslims

I Have Been Blessed to Become Muslim

Islam has been described as being the religion of fitrah (the innate nature of all humans). It is not surprising, therefore, when we discover that Islam is being accepted as the only pure way of life a person can follow by millions of reverts around the world. Statistics show that out of every 5 who revert to Islam, 4 are females.

I Have Been Blessed to Become Muslim

I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

This blows away the false concept that Islam is a repressive religion for women. The following is one account of a sister who submitted to Allah as her Lord, took Islam as her religion, and Muhammad (peace be upon him) as her Messenger.

I have always, since developing an ability to think deeply, believed in the existence of a single Creator, on Whom everything that exists is dependent.

Though my parents are Buddhist, from the age of 13, to this Creator, I have steadfastly prayed and yielded guidance from every day that I can remember. Yet, being schooled within a Christian environment, I naturally identified myself as a Christian.

Faulty Knowledge

Sadly, my knowledge of Islam was minimal. I perceived it as a bizarre religion, limited to only a few underdeveloped nations, most of which were in the Middle East, and which endorsed an astoundingly suppressive lifestyle, particularly for women.

Muslim women, I presumed, were considered inferior – a passive domestic slave, bashed often and forced to compete among four for her husband’s affections, which he could withhold from them all if he wanted to.

The majority of these ideas I developed from hearsay, interactions with others I assumed knew what they were talking about and a few documentaries on Iran and Saudi Arabia I watched on television.

Direct Contact

As I entered university nearly three years ago, I came into contact with quite a number of Muslim students from various backgrounds.

Strangely enough, even to myself, I was drawn to them and developed a curious inclination to learn and understand more about their religion. I observed how content they seemed and was very impressed by their openness and warmth towards myself and each other, but more importantly with their pride in belonging to a religion which holds many negative connotations.

I gradually became fascinated with Islam, and through a process of education, developed a greater respect for it than even my beloved Christianity. I was stunned at how wrong my previous conception had been and became particularly overwhelmed at the tremendous entitlements, equality and acknowledgment Islam provided for women. I realized the reality of the Islamic lifestyle and the truth concerning that feeble American innovation termed “Islamic fundamentalism”.

Is it said that any person who possesses the faulty of reason and an open mind should recognize logic and truth when he/she encounters it, and so it was in my case.

More and more, literature, signs and evidence were revealed to me, and more and more, my intellect was stimulated and my heart, warmed. I wanted to know everything about Islam and felt already a sense of brotherhood with and belonging among its followers.

Balanced Life

What impressed me the most was how practical Islam is – how it encompasses a rule and a lesson for almost every facet of living. And by the sheer grace of God, I at last understood the faults of Christian theology and of the concepts I had previously accepted unquestioningly.

At midday, on August 4th, 1994, before over 20 witnesses, I recited the Shahadah and became an official Muslim.

I shall never forget the bliss of that day and how much my life has turned around in only a year’s time.

Difficulties Facing the New Muslim

I have often been asked what it is like to be a revert and of the difficulties I must endure. Though I do not wish to dwell on this topic, as pity is not my priority, I shall give some examples of what I have been through.

The period up till the end of Ramadan was, by far, the hardest to get through. Family disputes took place almost daily; I was showered with verbal abuse, ridicule and threats. On many occasions, my room was physically torn apart, books mysteriously disappeared and slanderous phone messages were sent to my friends and their parents.

There have been times I have been locked out of home and forced to abstain from dinner as pork was deliberately served. Even to this day, all my mail is opened before I have the chance to do so myself. Apart from my housing and meals, I must provide for myself financially.

My readings, as my conversations over the phone are done in privacy. My writings and my visits to mosques or other Islamic venues must always be concealed. I am similarly not able to visit friends very often as I may be “brain-washed” even more.

I cannot perform my prayers until I am sure no one is around. Nor can I express my excitement and celebration during Ramadan. I cannot share the joy at knowing yet another sister has put on hijab, nor can I discuss the lesson I have learned this day or the speech given by an Islamic scholar/scientist. Moreover, I must continually defend the Muslims and the Islam portrayed on the media, and fight against the stereotypes my parents stubbornly maintain.

To see their expressions of disgust at myself is almost unbearable. I am now insecure as to my parents affections and constantly worry of how much I am hurting them. Through the entire month of Ramadan, my mother spoke to me not once. I had to hear her say time and time again at how I had betrayed the family. My pleading with her otherwise was to no avail. I am told over and over again that what I have done is unforgivable and if any of our relations or already few friends knew, my parents would surely be outcasts.

However, I do not claim to have a miserable life. I am more content and at peace now than I ever have been. My purpose in relating all of this is to try to display the opportunities that many of you have which are so often taken for granted, so little taken advantage of, but so precious to many reverts like myself.

What Islam Gave Me

To reflect on these hardships alone would imply I have gained nothing by becoming a Muslim other than pain. On the contrary, Islam has given me already so many vast rewards, I shiver to think of how much more wonderful the gifts of Paradise would be.

At the time of my reversion, although I had accepted Islam as being true, I had no idea of the vast internal changes it would incur upon me. Even I am astounded at how much I devour knowledge, how Islam is in my thoughts every waking moment, how compelling I feel my responsibility is to the Ummah and how much more of a Muslim I became every month.

It is as if as one’s life in Islam progresses, it spreads to encompass and govern every cellular and spiritual dimension in oneself.

Abu Hurairah (may Allah be pleased with him) narrated that: Allah’s Messenger (peace be upon him) once said:

“Allah said: ‘… and My slave keeps coming closer to Me… then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grasps, and his legs with which he walks…’” (Al-Bukhari)

This is precisely my experience.

What Islam Made out of Me

Remarkably, from one religion, I have gained a profound insight into the operations of human behavior and sociology, as well as geophysics and astronomy. As I mature, it becomes clearer and clearer to me that again and again, it is Islam that has already answered the social and economic dilemmas of our time.

Over the past year, I have developed quite an extensive breadth of Islamic knowledge and have studied verses of the Qur’an in much finer detail. Not once have I come across anything which would make me doubt the authenticity of the Qur’an and the relevance of Islam for contemporary society, for even one minute.

This has been the only religion I have ever been completely sure of and am more sure of each day that I serve.

Furthermore, I have established my identity, I am more confident of myself; a stronger woman and person of color, I am more aware of my existence and more secure in my battles.

I hope that I have depicted the greatness and mercy of our Glorious Sovereign, Who makes all things possible. Allah says: He guides there with whom He pleases” (Az-Zumar 39:23)

Truly, I have been blessed to be one of those who have personally received the light and whose heart has been ordained to accept it.

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Source: muslimconverts.com

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His Life New Muslims

Muhammad: The First Years of His Message

By: Khalid Muhammad Khalid

Logic and reason were – and still are- the best proof of the truth of Muhammad (peace be upon him) when he said, “I am Allah’s Messenger.” It does not appeal to good logic or to sound reason that a man who lived such a good life lies about Allah.

Early believers who hastened to believe in his message had such a relation with him after their guidance from Allah, which is the best evidence of logic and reason.

We see Muhammad (peace be upon him) before his message, and we see him after his message. We see him in his cradle, and we see him shrouded by death. But, have we seen any contradiction or inconsistency in all his life? Never!

Truth & Eminence

Let us now approach the first years of his message. Those were years one rarely finds an equal to in the annals of history for the constancy, truth, and eminence. Those were the years which revealed, more than any others, all the facets of the teacher and guide of all humanity. Those were years that opened the living book of his life and heroism and, more than any other years, represented the cradle of his miracles.

Throughout those years, the Messenger of Allah was alone. He left all he possessed of comfort, security, and settled life. He approached the people with what they were not familiar, or rather with what they detested. He approached them and directed his words to their reasons, and it is a difficult task for a person who directs his speech to the minds of people instead of their feelings.

The Messenger of Allah, Muhammad did not only do that, since the consequence of addressing the mind might be bearable if you are standing within the circle of common conventions and common aspirations. But when you call them towards a distant future which you perceive but they do not, which you live in and they are not aware of, it is a difficult task.

Indeed, when you address their minds and rise to destroy the essence of their lives from the base, though you do that in a sincere, honest way and not urged by a certain purpose or glory, it is a risk which cannot be taken except by the leaders of the righteous people and messengers.

The Messenger (peace be upon him) was the hero and great master of that situation. The form of worship at that time was worshiping idols, whose rites were observed as a religion. The Messenger (PBUH) did not turn to any maneuvers or intrigues. The unpaved road and the heavy burden would have been good excuses if he had used his brilliant mind to prepare them for the word “monotheism” instead of surprising them with it.

He was able and it was his right to prepare to isolate the community from its idol-gods which had been handed down from generation to generation for centuries. He could have started by going around the issue to avoid as much as possible a direct confrontation he knew would bestir all the envy of his people and draw upon them all their weapons against him.

The Core Message

Yet, he did not. This illustrates that he was a Messenger. He heard a divine voice within him telling him to rise, and he did, and telling him to deliver the message, and he did so without the force of  weapons and without fleeing! He confronted them from the first instant with the essence of the message and the core of the case: “O people, I am the Messenger of Allah unto you, to worship Him and not to set partners with Him. These idols are intellectual falsehood. They are of no harm or benefit to you”.

From the very beginning he faced them with such clear and plain words, and from the very beginning he faced the severe struggle which he had to undergo his departure from life!

Or were the early believers in need of a prompting power to support the Prophet!

What awakened conscience would not be stirred by such a rare and unique scene! It was the scene of a man known to the people to have full intellectual power and immaculate behavior, standing alone, facing his people with a call which could bring mountains down. Words were issuing forth from his heart and lips, obedient and superb, as if in them lay all the power, will, and design of the future, as if it were fate announcing its proclamation!

But perhaps this was the prompting of a good spirit, after which Muhammad (peace be upon him) would worship his Lord as he liked, leaving the deities of his people in their place and leaving his community’s religion alone.

If such a thought occurred to some minds at that time, Muhammad (peace be upon him) soon dissipated it. He made it quite clear to the people that he was a Messenger and had to convey the message, that he could not be silent nor turn into himself after being guided by the truth and enlightenment.

Unwavering Will

All the powers of the world and nature could not have silenced him or stopped him because it was Allah Who made him speak and move and Who guided his footsteps.

The Quraysh’s reaction came as swift as flames stirred by a violent wind. Troubles began to be wreaked upon a soul unaccustomed to anything but absolute grace. The Messenger then began to teach his first lessons with utmost mastery and amazing loyalty.

The image of this scene is paramount in all places and at all times, as well as in history. Those with an awakened conscience in Makkah were pleased, filled with admiration, and came closer. They beheld a lofty and majestic man. They did not know whether his neck had become longer until it was able to touch the sky or the sky had come down to crown his head. They beheld loyalty, steadfastness and eminence.

However, the best scene they beheld was on the day when the noblemen of the Quraysh went to Abu Talib saying, “Verily, we cannot tolerate a person who insults our fathers, mocks our dreams, and finds fault with our deities. You either stop him or we fight both of you until one of the parties is destroyed.”

Abu Talib sent a message to his nephew saying, “My nephew, your people have approached me and talked about your affairs. You have to think of me and yourself and not burden me with what I cannot endure.”

What then was the attitude of the Messenger of Allah (peace be upon him)?

The only man who had stood with him seemed to be abandoning him, or rather seemed unable to confront the Quraysh who sharpened all their teeth.

The Messenger did not hesitate in his reply, and his determination did not waver. No! He did not even search for the words to show his tenacity. It was already there, efficiently rising to deliver one of his most significant lessons to the whole of humanity and to dictate its highest principles.

Thus he spoke: “O uncle, by Allah, if they put the sun on my right and the moon on my left in order to abandon this matter until it is manifested by Allah or I perish by it, I would never abandon it!” Peace be upon you, O Prophet of Islam, you who were colossal among men, and your words were colossal. Abu Talib thereupon restored his courage and the courage of his forefathers at once, clasped the right hand of his nephew with his two hands, and said, “Say what you like, for, by Allah, I will never force you to do anything at all.”

Muhammad (peace be upon him) then did not depend on his uncle for protection and security, though his uncle was capable of that, but he was the one bestowing security, protection and steadfastness on people around him.

Any honest person who beholds a scene like that cannot but hasten to love, be loyal to, and believe in that Messenger.

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The article is excerpted from the book “Men Around the Messenger”, which is a translation based on Khalid Muhammad Khalid’s celebrated work in Arabic “Rijal Hawla Ar-Rasul” which represents the real inspirational stories of sixty-four Companions of the Prophet.

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His Legacy New Muslims

The Prophet, New Muslims and Us

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How will the Muslim community welcome that new Muslim? What advice(s) will be given to them?

We all like this moment, when a brother or sister enters the masjid on a Friday, and announces the Shahadah (Declaration of Faith), and the whole masjid start saying “Takbir, Allahu Akbar”; I cannot deny that this is such an amazing moment, to witness someone who just found the right path, and took that extra step closer to God.

The bitter question is: What is next? How will the Muslim community welcome that new Muslim? What advice(s) will be given to them and how are they going to start their long journey in learning the deen of Allah.

I tried to search the life of the Prophet (peace and blessings be upon him) to examine what approach he used with newly converted companions after they became Muslims. Sometimes this aspect is overlooked when we focus on the event itself (saying the Shahadah) and consider it to be the ultimate goal of da`wah (Islamic outreach), and we neglect – or consider it to be less important – the post-Shahadah advice or curriculum given to new Muslims.

1- Recognizing New Muslims Talents

“The best among you in the days of ignorance are  the best in the days after accepting Islam, provided that they acquire true knowledge and understanding of Islam (fiqh; jurisprudence)”, the Prophet (peace be upon him) said. (Al-Bukhari and Muslim)

Every human being has their unique sets of talents and skills, and the Prophet recognized that fact and motivated people from the moment they accepted Islam. Two legends of the Muslim history, Khalid ibn Al-Waleed and `Amr ibn Al-`As, embraced Islam at the same day and gave a huge boost to this deen.

Khalid was the one who led the Muslim army to conquer `Iraq, Persia (Iran), Armenia, and Shaam (Syria & Lebanon). `Amr ibn Al-`As was the one who spread Islam in Palestine and Egypt.

Imagine the huge impact that these two men gave to Islam, and how many people were introduced to Islam and later on contributed to it and to humanity. All that was influenced by those new (and in comparison to other companions, late) converts.

It is interesting to note that both fought the Prophet and the Muslims fiercely in their early days; both had Muslim blood on their hands, especially Khalid ibn Al-Waleed, who was a main reason behind the defeat of the Muslims in the battle of Uhud. Despite all that, look at how the prophet welcomed the two new additions to the Muslim family:

– “O Allah, he (Khalid) is one of your swords, so support him”. From that time on, Khalid used to be called ‘the Sword of Allah’. (Al-Albani)

– “All people became Muslims, but as for `Amr ibn Al-`As he became a believer” (indicating that he immediately entered into a higher rank of faith than other new Muslims. (At-Tirmidhi and Al-Albani)

Khalid was given the leadership of the Muslim army in many battles, without this being a concern to those Companions who knew more Qur’an than him and embraced Islam years and years before him.

The seerah (Prophet’s biography) tells us about some battles where Khalid did take a wrong decision, due to his lack of knowledge; this did not discredit him or let the Prophet overshadow his talents and potential contribution to the Muslim nation.

2- Giving New Muslims Special Attention

`Amr ibn Al-`As was amazed by the special attention that the Prophet (peace be upon him) gave him. He actually thought that he is the most beloved Companion to the Messenger of Allah, and asked him a direct question one day: “Oh Prophet of Allah, who is the most beloved person to you” and the Prophet said: “`A’ishah (the Prophet’s wife)”;

– From the men?

– Her father (Abu Bakr As-Siddiq)

– Then who?

– Then `Umar, ..

In `Amr’s words: “After that, the Prophet started listing names and names of people, and this made me remain silent, fearing that he will place me at the end of the list…” (Al-Bukhari)

The Messenger of Allah had this gentle effect on all those around him, especially the new comers to Islam that made `Amr seriously think he is the best Companion in the eyes of the Prophet.

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We note his wisdom in recognizing the weaknesses in people and dealing with them based on that.

3- Da`wah Mission from Day One

Some Companions were commissioned to preach Islam from day one, and were given “ad-hoc” da`wah courses for that purpose. At-Tufail ibn `Amr Ad-Dawsi accepted Islam in the early days of Makkah, and immediately went back to his tribe to deliver the message of truth. He had a tough way of preaching Islam where he tells people: you either follow Islam or I will never talk to you again!

While this method may not work in year 2013 in downtown Manhattan or Paris, apparently it worked for some members of his tribe but not to all of them.

He came back to the Prophet (literally this was his second meeting with the Messenger after accepting Islam) and complained about his people. The Prophet made du`aa’ for Daws (his tribe) and told him: “Go back to your people, call them to Allah and be lenient with them”. (Ibn Ishaq)

4- Gradual Change in People’s Behavior

People might accept the idea of submitting to the one God, but they might have problems in some of the commandments (such as hijab, fasting the long days of Ramadan, etc…). The tribe of Thaqif agreed to embrace Islam but told the Prophet: “We will not give out any charity, and we will not fight in the way of Allah (jihad)”.

The Prophet accepted that from them, and he told his Companion: “They will (willingly) pay charity and perform jihad when they embrace Islam” (Abu Dawud and Al-Albani).

Again, we note his wisdom in recognizing the weaknesses in people and dealing with them based on that.

Other Companions had certain demands, such as praying with sujud (prostration) but no ruku`(bowing) (Ibn Rajab, Jami` Al-`Ulum Wal-Hikam), and others requested permission to pray only two prayers a day instead of five.

It is really important here to note that the Prophet did not ‘customize’ the religious teachings for those individuals; he rather considered that to be an introductory stage that was given to a particular person in their new journey in Islam.

Such exceptions were not given during a Friday sermon, for example, and were not taught and spread by other Companions; all those incidents and others teach us how the messengers of the Messenger of Allah (i.e. us) should have wisdom in inviting people to this great deen.

Sometimes and in certain situations with certain people, raising the bar and challenging people will produce the best out of them. In other occasions, we have to understand the human weaknesses and give people a gradual plan while they get up to speed, of course without compromising the basics and essentials of our deen.

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Source:  mohakeem.com

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His Companions New Muslims

`Abdullah ibn `Umar: A Great Man with a Tender Heart (Part 2)

Ibn `Umar made himself a “friend of the night”, praying at night, crying, and asking forgiveness during its latter hours before daybreak. He had once, during his youth, seen a dream. The Prophet interpreted it in a way which made the night prayer `Abdullah’s utmost hope and a means of his delight and joy.

Ibn `Umar tenderness

His generosity was never a means of arrogance. He always dedicated himself to the poor and needy.

Let us listen to him, while he narrates the story of his dream:

“During the Prophetic era, I saw a dream in which I was riding a piece of brocade which let me fly to any place in Paradise I wished. Then I saw two approaching me, intending to take me to hell, but an angel met them saying, “Don’t be afraid,” so they left me.

My sister Hafsah narrated the dream to the Prophet (peace be upon him), who said, “What an excellent man `Abdullah is. If he is praying at night, then let him pray more.”

From that day until he met with Allah, he never stopped performing his night prayer, neither while staying in one place nor while traveling. He was frequently praying, reciting the Qur’an, and praising Allah. Like his father, his tears rolled down abundantly whenever he heard a warning verse in the Qur’an.

`Ubayd lbn `Umar said: I was once reading to `Abdullah ibn `Umar this verse: “How will it be for them when We bring from every nation a witness, and bring you to witness over them all? On that day

those who disbelieved and disobeyed the Messenger will wish the earth to be split open and swallow them, but they will never conceal GOD any of their saying” (An-Nisaa’ 4:41-42) Ibn `Umar began to cry till his beard was wet from his tears.

One day he was sitting among his brothers reading “Woe to those who give insufficient measure, who when others measure for them they make full measure, but when they measure out, or weigh out for others, they give less than due. Do such not think that they shall be raised up on a Mighty Day? The Day when all mankind shall stand before the Lord of the Worlds” (Al-Mutaffifin 83:1-6). Then he repeated again and again “The Day when all mankind shall stand before the Lord of the Worlds” while his tears were rolling down like heavy rain falls from the sky until he fell down because of his tremendous sorrow and crying.

His generosity, asceticism and piety all worked together in complete harmony to shape the most magnificent merits of that great man. He gave out abundantly because he was generous. He granted the fine halal things because he was pious, never caring if his generosity left him poor because he was ascetic.

lbn `Umar (May Allah be pleased with him) was one of those who had high incomes. He was a successful, honest merchant for a greater part of his life, and his income from the treasury (Bayt Al-Mal) was abundant. However, he never saved that money for himself, but always spent it copiously on the poor, the needy, and beggars.

Following the Prophetic Model

Ibn `Umar’s generosity, asceticism, and piety, these three qualities demonstrate how sincere his imitation of the Prophetic model was and how sincere his worship.

He imitated the Prophet (peace be upon him) to the extent that he stood with his camel, where the Prophet had once stood saying, “A camel foot may stand over a camel foot.”

His respect, good behavior, and admiration towards his father reached also to a far extent. `Umar’s personality forced his foes, his relatives, and, above all, his sons to pay him respect. I say, the one who belongs to that Prophet and that kind of father should never be a slave of money. Large amounts of money came to him but soon passed, just crossing his house at that moment.

His generosity was never a means of arrogance. He always dedicated himself to the poor and needy, rarely eating his meal alone: orphans and poor people were always present. He often blamed some of his sons when they invited the rich, and not the poor ones, to their banquets, thereupon saying, “You leave the hungry behind and invite the sated ones.”

The poor knew his tenderness, felt his kindness and sympathy, so they sat down across his path for him to take them to his house. When he saw them he was like a sweet scented flower surrounded by a drove of bees to suck its nectar.

Ibn `Umar & True Richness

Money in his hands was a slave, not a master, a means for necessities and not luxury. Money was not his alone. The poor had a right to it, a mutually corresponding right, with no privilege kept to himself. His self-denial helped him to reach such great generosity that he never stored, endeavored, or had a vivid interest toward the worldly life. On the contrary, he never wished to possess more than a gown to cover his body and just enough food to keep him alive.

He who has not satisfied his appetite for 40 years has not curbed his appetite due to need or poverty, but rather due to self- denial and piety, and a trial to imitate the Prophet and his father.

He was afraid to hear on the Day of Judgment: “You have wasted all your good deeds for the enjoyment in the life of this world” (Al-Ahqaf 46:20). He realized that he was in this life just as a visitor or a passerby.

He described himself saying, “I haven’t put a stone upon another (i.e. I haven’t built anything) nor planted a palm tree since the Prophet’s death.”

Persistently on the Path

Ibn `Umar lived long enough to witness the Umayyad period, when money became abundant, and land and estates spread, and a luxurious life was to be found in most dwellings, let alone most castles.

Despite all that, he stayed like a firm-rooted mountain, persistent and great, not slipping away from his paths and not abandoning his piety and asceticism.

If life with its pleasure and prosperity – which he always escaped from – was mentioned, he said, “I’ve agreed with my companions upon a matter. I’m afraid if I change my stance I won’t meet them again.”

Then he let the others know that he did not turn his back to the worldly life owing to inability, so he lifted his hands to the sky saying, “O Allah, You know that if it weren’t for fear of You, we would have emulated our clan in the Quraysh in this life.

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The article is excerpted from the book “Men Around the Messenger”, which is translation based on Khalid Muhammad Khalid’s celebrated work in Arabic “Rijal Hawla Ar-Rasul” which represents the real inspirational stories of sixty-four Companions of the Prophet.

 

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