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New Muslims Pilgrimage

Hajj: A Universal Message of Unity

Islam promotes brotherhood and equality

“What’s up bro?” A common phrase heard today, but one which has a deep sense of responsibility in an Islamic culture. The reason is that Muslims, those who follow Islam as an entire way of life, try to follow all that the Qur’an teaches, and this is one of its major teachings:

The believers are but brothers. (Al-Hujurat 49:10)

Many countries, schools, and organizations coin phrases like “united we stand”, and “strength in unity”, but it’s rare to see or experience unity in these institutions. As stated by R. L. Mellema, a Dutch anthropologist, writer, and scholar:

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race, or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims, wherever in the world they are, will recognize each other as brothers.

Unity as explained by the Online Merriam-Webster dictionary is (1) a condition of harmony (2) a totality of related parts.

Muslims follow these meanings in their entirety, as they are advised by Prophet Muhammad (peace and blessings be upon him) to be like one body, when one part of it is hurt, the whole body aches. This is why Muslims in Alaska would feel sad and pray for Muslims whose families died when a boat overturned in Asia.

Why is unity important for a community and for individuals?

Extensive research in the field of psychology has made several connections between depression, suicide, and community. According to popular statistics in America, white male Protestants are more likely to commit suicide than Asian males. This is mainly due to the fact that Asians are more of a community-based people, whereas white Americans stress heavily on individualism.

The phrase, “No man is an island,” by John Donne, sums up a great deal in few words. In this, Donne does not only mean humans are interdependent for their basic physical or material needs like food and clothing, but humans are unable to work to their potential alone, as they acquire motivation from others around.

“Where there is unity there is always victory.” Publilius Syrus, a Roman author, 1st century B.C.

Unity, and especially religious unity, has played an important part in shaping civilizations and continues to play a pivotal role in shaping societies. Many great empires disintegrated due to disparity amongst their people. All nations invest in advertising the unity of the country. China is a good example of achieving great heights due to national unity. But yet they have ethnic groups that are ill-treated and do not feel to be part of this great nation.

 

Brotherhood & Equality

“Islam replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.” (Taylor 171-172)

Looking back at the history of Islam right from its advent, one realizes that many Muslim rulers have made great effort to preserve unity and equality amongst their citizens, regardless of their religion, race, or region.

If we look at what most of the Western narrators have to say about Prophet Muhammad’s achievements, the one that stands out above all is his ability to unite not only the Arabs, but all the people of Mecca, Medinah, and the surrounding areas.

Of course Muslims believe that this was all possible due to the will of God. At the time of the Prophet, the Arabs were divided, warring factions, who were brought together as one force. The ideologies of Islam pertaining to equality and brotherhood convinced the various tribes.

“The extinction of race consciousness between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.” (Toynbee 205)

One should identify that Islam is not only for Muslims; it is for all humanity. Almighty Allah tells us that He created Adam and Eve and made all humans their descendants. This gives all mankind a common start, a roadway on the journey that leads to unity. It makes one realize that colors, tribes, nations, and ethnicity came later — due to expansion and immigration. But, eventually, we are all children of Adam, and hence all one.

This is far from the teachings of Darwin’s theory, where existence depends on the survival of the fittest. Sadly, people who agree with it become individualistic and divided. Muslims reject this theory and can hence strengthen their bonds further.

The noble Qur’an then narrows down the uniting factor to include the people of the three monotheistic religions — Islam, Christianity, and Judaism. It does this by referring to all of them as People of the Book.

According to Islam, Allah sent prophets, as warners and guides, to every nation. A few of these prophets are considered to be specially important, and whose accounts are related in more details, namely Abraham (regarded as the father of the three monotheistic religions by most historians), Moses, Jesus, David, and Muhammad (peace be upon them all).

The latter four were provided scriptures and laws by Allah. And hence in this way, Jews and Christians are recognized as People of the Book in the Qur’an and Islamic traditions. Also, all these faiths await the coming of a Messiah, which is declared in their respective religious books.

Eventually the broad scope of the equality and brotherhood in Islam is extended to all Muslims. One of the chief uniting factors for Muslims is found in the testimony of faith, which every Muslim should utter sincerely and wholeheartedly: There is no God but Allah, and Muhammad is His Messenger.

This highlights two factors. Foremost, there is only One God, Allah; He is the ultimate unity. Every Muslim prays, beseeches, and bows down to the same One God. We are all united in this thought and action. Furthermore, it provides all Muslims with one teacher. All Muslims, no matter what name they give their sects, have the same One God, Allah, and the same leader, Prophet Muhammad (peace be upon him). This is the highest form of unity in Islam.

Moving a step further, there is only one book that every Muslim is prescribed to read, recite, and understand: the Qur’an. From Japan to Hawaii, the Qur’an is every Muslim’s comprehensive guide, which Muslims believe was sent down by the one God above.

No matter what their language is, the recitation of the Qur’an is always done in Arabic. Many people read translations of the meanings of the Qur’an in their native tongue to comprehend what the illustrious book explains, but when they recite it, it’s always in one language, Arabic. Because of this, many people who are unaware of Islam think it is an Arab religion, whereas most Muslims are non-Arabs.

Islam is an entire way of life. Each person tries to embody it to the best of their abilities. But Islam has five pillars, which are five requirements a Muslim must complete or fulfill.

First: The aforementioned testimony that there is no god but Allah, and that Muhammad is His Messenger.

Second: Performing five Prayers a day.

Third: Annually paying a certain paltry percentage of savings towards charity.

Fourth: Fasting the month of Ramadan.

Fifth: Performing Hajj to Mecca (the sacred city located in modern-day Saudi Arabia).

 

Worship That Unites

Hajj, as mentioned above, is one of the five tenets of Islam. It is obligatory upon every able-bodied and financially capable Muslim at least once in a life-time. Approximately three million people from 160 different countries unite for a period of 10 days every year. One can say that there are literally people from every corner of the world in the region of Mecca and Medinah during the Hajj season.

Hajj is declared by all experts to be the most diverse gathering in the world. Yet all the people there are united in their actions and goals. Each person performs the same procedures to complete their Hajj. All the people dress alike, men are to wear two pieces of unstitched white cloth and women wear cloaks or simple gowns and a headscarf.

In fact, several groups have identifiers — arm-bands, headbands, and so on — to make it easier for each group to stay together. This way one can spot one’s relatives and friends amongst the waves of people.

For the people at Hajj, consumerism and worldliness are farthest from daily thought; whereas spirituality and good-will are powerfully present. This spiritually bonds the people to a level above daily life. Hence the fervor and brotherhood seen at Hajj is hard to even glimpse in everyday life.

There are several accounts where people have said they were old or sick and helped through the crowds by total strangers. It is not uncommon to see young sons carrying their elders on their backs and walking miles.

Malcom X, the African American Muslim minister and human rights activist, changed some of his views after performing Hajj. He had never imagined, let alone seen so many different colors with no distinctions. He truly realized that there is no discrimination in Islam, whether towards the blacks or whites, as he mentioned in one of his speeches after his return:

I am a Muslim and my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin.

This unity and brotherhood is one of the major attractions of Islam. Many seekers of truth have come to Islam starting with their interactions with Muslims who acted like brothers.

On such unequalled brotherhood, Colonel Donald S. Rockwell, an American Muslim convert, said:

The universal brotherhood of Islam, regardless of race, politics, color, or country, has been brought home to me most keenly many times in my life – and this is another feature which drew me towards the Faith.

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This article has been taken with slight modifications from onislam.net.

 

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Categories
Ethics & Values New Muslims

For a Merciful Society: Rights of the Muslim upon the Muslim (3/3)

This is the third and last article of the series of the “Rights of the Muslim upon the Muslim”. We will continue this interesting topic about the mutual Islamic rights between Muslims and one another.

muslim

All texts of revelation have stressed good treatment, kindness and cooperation.

Right of Kind Treatment

A Muslim is always required to deal with others with high morals and pleasant manners. He should not indulge in ill actions or behaviors with other Muslims or non-Muslims. IbnMas`ud (may Allah be pleased with him) reported: “The Messenger of Allah (peace be upon him) said, “A true believer is not involved in taunting, or frequently cursing (others) or in indecency or abusing.” (At-Tirmidhi)

The Prophet also warned against cursing or fighting a Muslim because these actions are contrary to the peaceful message of Islam. IbnMas`udreported: “The Messenger of Allah said, “Reviling a Muslim is fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief.” (Al-Bukhari and Muslim)

Right of Good Neighborhood

All texts of revelation have stressed good treatment, kindness, cooperation, sharing happiness and sorrow, and mercifulness to neighbors. This right has been repeated in revelation to the Prophet once and once again until he thought that there will be a share of inheritance to the neighbors.

The Prophet (peace be upon him) said, “Gabriel impressed upon me (the kind treatment) towards the neighbor (so much) that I thought as if he would soon confer upon him the (right) of inheritance.” (Muslim)

Right of Visiting

The right of visiting between Muslims is most required in case of sickness or troubles. It was narrated that ‘Ali said: “I heard the Messenger of Allah say:

‘Whoever comes to his Muslim brother and visits him (when he is sick), he is walking among the harvest of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessing upon him until evening, and if it is evening, seventy thousand angels will send blessing upon him until morning.’” (IbnMajah)

Also, Abu Hurairah (may Allah be pleased with him) reported: “The Messenger of Allah said, “A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying ‘Yarhamuk-Allah (may Allah have mercy on you),’ when he says ‘Al-hamdu-lillah(Praise be to Allah)’ after sneezing”. (Al-Bukhari and Muslim)

Right of Greeting

It is an act of Sunnah and a right of the Muslim upon his Muslim brother to greet them when they meet. Abu Hurairah (peace be upon him) narrated that the Messenger of Allah said:

“A Muslim has six duties towards other Muslims: When you meet him, you should salute him; when he invites you, accept his invitation; when he asks for your advice, give it to him; when he sneezes and praises Allah, say May Allah have mercy on you; when he is ill, visit him; and when he dies follow his funeral.” (Muslim)

Once a person asked Allah’s Messenger (peace be upon him):“What (sort of) deeds in Islam that are good?” He replied, “To feed (the poor) and greet those whom you know and those whom you don’t know.” (Al-Bukhari)

Right of Accepting Invitation

It was narrated in Al-Bukhari and Muslim that Abu Hurairahsaid: “I heard the Messenger of Allah (peace be upon him) saying: ‘The rights of a Muslim over his fellow Muslim are five: returning greetings, visiting the sick, attending funerals, accepting invitations, and saying Yarhamuk Allah (may Allah confer His mercy on you) when he sneezes.’”

Therefore, accepting the invitation, especially in occasions like marriage celebrations, are required upon the Muslim towards his Muslim brother. Some scholars considered this as an obligation upon the Muslim in case he or she is invited, provided that the place is devoid of sins such as music.

Right of Attending Muslim Funeral

The Prophet impressively clarifies that it is a right of a Muslim, even in case he is dead, to follow his funeral until he is buried. In the aforementioned hadiths, the Prophet said:

“A Muslim has six duties towards other Muslims: When you meet him, you should salute him; when he invites you, accept his invitation; when he asks for your advice, give it to him; when he sneezes and praises Allah, say May Allah have mercy on you; when he is ill, visit him; and when he dies follow his funeral.” (Muslim)

Attending the funerals of Muslim is of great reward. It was narrated from Abu Hurairah that the Prophet said: “Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one qirat.” (Al-Bukhari)

Saying the Dhikr of Sneezing

Among the mutual rights between Muslims is to say “Yarhamuka Allah” (may Allah confer mercy upon you) in case the Muslim is sneezing. Al-Bukhari narrated from Abu Hurairahthat the Prophet (peace be upon him) said:

“When one of you sneezes, let him say, ‘Alhamdulillah (Praise be to Allah),’ and let his brother or companion say to him. ‘Yarhamuka Allah” (may Allah have mercy on you).’ If he says, ‘Yarhamuka Allah,’ then let (the sneezer) say, ‘Yahdikum Allah wayuslihubalakum (may Allah guide you and rectify your condition).’”

 

Read also:

Part 1

Part 2

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Source: www.the-faith.com

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Categories
New Muslims Pilgrimage

Hajj: Unity Towards the Centre

Hajj….

Close your eyes and visualize what it must be like to see people from countless communities and countries converging on one ‘Centre’ through a thousand and one routes from the east and from the west, from the north and from the south.

the kabah

The differences of nationality, country and race are obliterated and a universal community of God-worshippers is constituted.

Their faces are different, their colours are different, their languages are different, but on reaching a frontier near the ‘Centre’ all exchange the varied clothes they are wearing for a simple uniform of the same design.

This single, common uniform of ihram distinguishes them as the army of one single King. It becomes the insignia of obedience and service to one Being; all are strung in one cord of loyalty and are marching toward one ‘Capital’ to file past their ‘King’.

Hajj: Universal Community

When these uniformed soldiers move beyond the frontier, the same cry issues forth loudly from their mouths:

labbayka Allahumma labbayk, la sharika laka labbayk”.

(Here am I before You, 0 God, doubly at You service, there is no partner unto You, here am I.)

There languages are different but the words they utter are the same; they have the same meaning.

As the center approaches, the circle containing the pilgrims contracts. Caravans from different countries continue joining each other. All perform their prayers together in one and the same manner.

All are dressed in similar uniforms, all are led by one Imam (leader), all are moving simultaneously, all are now using the same language, all are rising, sitting, bowing down (ruku`) and prostrating themselves (sujud) at one signal of Allahu akbar (God is the Greatest), and all are reciting and listening to one Arabic Qur’an.

In this way the differences of nationality, country and race are obliterated and a universal community of God-worshippers is constituted.

Around the Centre

When these caravans pass on, loudly raising with one voice the call of labbayka, labbayka, when at every ascent and descent the same words resound, when at the time of meeting of caravans these same voices are raised from both sides, and when at the time of every Prayer and at dawn these exclamations reverberate, a unique atmosphere is created whose exhilarating effect makes a man forget his self and become absorbed in the ecstasy of labbayka.

After reaching the Ka`bah comes the act of circumambulation, then the doing of sa`i by all together between Safa and Marwah, then the encampment of all at Mina, then the departure of all towards `Arafah and the listening to their leader’s address, then a night’s sojourn by all at Muzdalifah, then the return of all together towards Mina.

Then comes the throwing of stones in unison by all at jamarat, then the animal sacrifice performed by all, then the return of all together to the Ka`bah for further circumambulation, and then the offering of salah by all together around the center all this carries within itself an effect which has absolutely no parallel.

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The article is an excerpt from the author’s “Let Us Be Muslims”.

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