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Worship in Islam: True Purpose and Motives

God-consciousness

What does make a Muslim say their prayers at places where there is no one to ask them to offer them or even to see them offering them?  Isn’t it so because of their belief that God is ever looking at you?  What does make them leave their important business and other occupations and rush towards the mosque for Prayers?

What does make them terminate your sweet sleep in the early hours of the morning, go to the mosque in the heat of the noon, and  leave their evening entertainments for the sake of prayers?

Is it anything other than sense of duty; their realization that they must fulfill your responsibility to the Lord, come what may?  And why are they afraid of any mistake in prayer?

Congregational prayer arouses in Muslims the sense of their collective unity and fosters among them national fraternity.

Because their heart is filled with the fear of God and they know that they have to appear before Him on the Day of Judgment and give an account of their entire life.

Now look!  Can there be a better course of moral and spiritual training than Prayer?  It is this training which makes a man a perfect Muslim.  It reminds him of his covenant with God, refreshes his faith in Him, and keeps the belief in the Day of Judgment alive and ever present before his mind’s eye.  It makes him follow the Prophet (peace and blessings of God be upon him) and trains him in the observance of his duties.

This is indeed a strict training for conforming one’s practice to one’s ideals.  Obviously if a man’s consciousness of his duties towards his Creator is so acute that he prizes it above all worldly gains and keeps refreshing it through prayers, he would certainly not be inviting the displeasure of God that he all along has striven to avoid.

He will abide by the law of God in the entire gamut of life in the same way as he follows it in the five prayers every day.  This man can be relied upon in other fields of activity as well, for if the shadows of sin or deceit approach him, he will try to avoid them for fear of the Lord that would be ever present in his heart.  And if even after such a vital training a man misbehaves himself in other fields of life and disobeys the law of God, it can only be because of some intrinsic depravity of his self.

Then again, a Muslim should say their prayers in congregation and especially so the Friday Prayer.  This creates among the Muslims a bond of love and mutual understanding.  This arouses in them the sense of their collective unity and fosters among them national fraternity.  All of them say their prayers in one congregation and this inculcates in them a deep feeling of brotherhood.

Prayers are also a symbol of equality, for the poor and the rich, the low and the high, the rulers and the ruled, the educated and the unlettered, the black and the white all stand in one row and prostrate before their Lord.  Prayers also inculcate in Muslims a strong sense of discipline and obedience to the elected leader.

In short, prayers train them in all those virtues that make possible the development of a rich individual and collective life.

These are a few of the myriad of benefits Muslims derive from the daily Prayers.  If we refuse to avail ourselves of them we, and only we, are the losers.

If you see that some Muslims shirk the prayers, this can only mean one of two things: Either they do not recognize Prayers as our duty or they recognize them.  In the first case, their claim to faith shall be a shameless lie, for if they refuse to take orders from Allah they no longer acknowledge His authority.

In the second case, if they recognize Allah’s authority and still flout His commands, then they are the most unreliable of creatures that ever trod the earth.  For if they can do this to the highest authority in the universe, what guarantee is there that they shall not do the same in their dealings with other human beings?  And if duplicity overwhelms a society, what a hell of discord it is bound to become!

Fasting

What the prayers seek to serve five times a day, fasting in the month of Ramadan (ninth month of the lunar year) does once a year.  During this period from dawn to dusk, Muslims eat not a grain of food nor drink a drop of water, no matter how delicious the dish or how hungry or thirsty they feel.  What is it that makes them voluntarily undergo such rigors?  It is nothing but faith in God and the fear of Him and of the Day of Judgment.

Each and every moment during the fast, Muslims suppress their passions and desires, and proclaim by their doing so the supremacy of the Law of God.  This consciousness of duty and the spirit of patience that incessant fasting for full one month inculcates in Muslims help them to strengthen their faith.

ramadan

fasting has an immense impact on society, for all Muslims, irrespective of their status, must observe fasting during the same month.

Rigor and discipline during this month bring us face to face with the realities of life, and help them make their life during the rest of the year a life of true subservience to His will.

From yet another point of view, fasting has an immense impact on society, for all Muslims, irrespective of their status, must observe fasting during the same month.  This brings to prominence the essential equality of men, and thus goes a long way towards creating in them sentiments of love and brotherhood.

During Ramadan evil conceals itself while good comes to the fore, and the whole atmosphere is filled with piety and purity.  This discipline has been imposed on Muslims to their own advantage.  Those who do not fulfill this cannot be relied upon in the discharge of their duties.

But the worst are those who, during this holy month, do not hesitate to eat or drink in public.  They are the people who by their conduct show that they care not a trifle for the commands of Allah, in Whom they profess their belief as their Creator and Sustainer.

Not only this, they also show that they are not loyal members of the Muslim community; rather, they have nothing to do with it.  It is evident that in so far as obedience to law and regard for a trust reposed in them goes, only the worst could be expected of such hypocrites.

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Why Imam Qasim chose Islam? – Part 1&2

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In this Show we talk to Imam Qasim a former Christian and former member of the nation of Islam he tells us his srory and how he came to true Islam. Open your mind humble your heart and enjoy the Show part1@ 2

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Why Baba Ali accepted ISLAM?

Baba Ali who was formerly a Wiccan, went through many faces in his life. When his father was on his deathbed, Baba Ali realized that life is short and that he has to take his search for the truth more seriously. Baba Ali is now a Muslim. Watch as he narrates his journey to Islam.

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World Converts to Islam 2010

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The Religion Of Truth by Abdur Raheem Green

The Religion Of Truth by Abdur Raheem Green

Christians must recognize that after Jesus (pbuh) gone all Christians were misguided by those who had corrupted the word of God in holy Bible. Christians should join their brothers and sisters in true faith in one God Who has no sons or partners.

For we are indeed brothers and sisters

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The Message of the Messengers

The Prophets of God came for the guidance of humankind; to save it from shirk, and to take them out of darkness into light.

God, the All Wise, All Knowing, All Merciful and Just, created this Universe in order to test and examine His obedient slaves and reward them, and to punish the disobedient. He says:

We did not create the heavens and the earth and that between them in play. We did not create them except in truth, but most of them do not know. (Ad-Dukhan 44:38-39)

God also made clear the main goal for the creation of mankind saying:

I did not create the Jinn and Mankind except for My worship. (Adh-Dhariyat 51:56)

Allah, the Exalted, did not leave His slaves to rely upon their intellect and inclination to guide them to the correct way; rather He sent them Messengers as bringers of good tidings and warners. He sent the revealed Books with them to be a reference in those matters wherein they disagreed, so that no excuse would remain for the people and the proof would be established against them. Thus, after sending the Messengers, there would be no further excuse for people before Allah.

Indeed, their mission covered every good and banished every evil. They brought to humankind everything needed for their wellbeing and happiness in this world and the Hereafter. There is nothing good, which they did not inform the people about and nothing evil that they did not warn the people against.

‘Abdullah bin `Amr ibn Al-`Aas (may God be pleased with him) said that the Prophet (peace be upon him) said: “There was never a Prophet before me except that it was a duty upon him that he should guide his nation to every good that he knew and warn them against every evil that he knew…” (Muslim)

Indeed, calling to God was the mission of the Messengers in order to bring the people out from darkness into light. There are many basic principles upon which their calls were based, which were the starting point for calling to God. These fundamental principles are:

1. Tawheed (monotheism)
2. Prophethood
3. The Hereafter

Every book revealed by Allah gave great importance to these points. The most important and sublime of these three principles and the most fundamental of them all is Tawheed (Oneness) of God.

Allah says:

And We certainly sent into every nation a Messenger, (saying): ‘Worship Allah and shun Taghut (all false objects of worship).’ (An-Nahl 16:36)

God has informed us about some of the Prophets (peace be upon them) and how they faced their people. We see that all of them proceeded upon the universal way laid down by God and followed the methodology He established for all of them. Not a single one of them is at variance with it:

And We had certainly sent Noah to his people, (saying): ‘Indeed, I am to you a clear warner, that you not worship except Allah. Indeed, I fear for you the punishment of a painful Day.’ (Hud 11:25-26)

The noblest of all Prophets and the last of them, Muhammad bin ‘Abdullah (who was sent with the greatest, most complete and comprehensive message), began with what all the Prophets started their Da`wah (call) – calling to the `aqeedah (creed) of Tawheed (Oneness of God), and calling for all worship to be made purely and sincerely for God alone. Allah’s Messenger started with the principle: ‘Witness that none has the right to be worshipped except Allah.’

Say, (O Muhammad): ‘O mankind, indeed I am the Messenger of Allaah to you all, (from him) to Whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.’ So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him that you may be guided. (Al-A`raf 7:158)

The verses in this regard are many, what we quote here is just one example. With regard to the Sunnah (traditions and approved actions of Prophet Muhammad), there are many clear indications that Allah’s Messenger began his call to Islam with Tawheed.

1. `Amr ibn `Abasa Sulami said: “During the times of ignorance … I heard of a man in Makkah who received revelation. So I set upon my riding beast and came to him. At that time he was in hiding, due to the oppression of his people. So I behaved in a way that enabled me to gain access to him in Makkah. I said to him: “Who are you?” He replied: “I am a Prophet.’ So I said: ‘And what is a Prophet?’ He said: ‘Allah has sent me as a Messenger.’ So I said: ‘And what is it that He has sent you with?’ He said: ‘I have been sent to order the joining of ties of relationship, to break the idols, so that Allah is worshipped Alone and nothing at all is associated in worship along with Him.” (Muslim)

2. At the time of the peace of Hudaybiyah Hiraql (Heraclius) asked Abu Sufyan some questions about Allah’s Messenger, among which he asked: “What does he (Muhammad) command you?” Abu Sufyan replied: “He says: ‘Worship Allah Alone and do not worship anything else along with Him, and abandon what your fathers say. He also orders prayers, charity, and the joining of the ties of relationship.’” (Al-Bukhari)

Consequently, the Prophets did not come to bring about the downfall of one state to replace it with another. They did not seek sovereignty, nor did they organize political parties for this reason. Rather, they came for the guidance of humankind, to save it from misguidance and shirk (polytheism), and to take them out of darkness into light.

In this regard Prophet Muhammad gave an example about himself. He said:

“The similitude of me and the message with which Allah has sent me, is like a man who came to some people and said: ‘I have seen the enemy forces with my own eyes and I am a mere warner (to you). So, save yourselves, save yourselves!’ A group of his people obeyed him and went out at night, slowly and steadily and was safe; while another group belied him and stayed in their place until the morning when the army destroyed them. Such is the similitude of those who obey me and follow what I have brought (i.e., Message) and of those who disobey me and belie the Truth which I have brought.” (Al-Bukhari, Muslim and others)

The message of the Messengers, by the Mercy of God, revives and enlightens the believer’s soul. This enlightenment is the revelation of Allah, which leads mankind from the darkness of polytheism and ignorance to the light of truth and Islam:

Allah is the ally of those who believe. He brings them out from darkness into the light. (Al-Baqarah 2:257)

The Messenger and the Message are evidence against the disbelievers.

Allah sent His Messengers and His Books so that there can be no excuse for mankind on the Day of Judgment. The Qur’an says:

(We sent) Messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after Messengers. (An-Nisaa’ 4:165)

The message of God deals with the rights of Allah on His bondsmen, the rights of man on His Creator, The Oneness of Allah and its influence on the creation, knowledge, admonition, the wisdom behind the creation, righteousness, mutual interactions, refutation of incorrect beliefs and deviations, lawful and unlawful, migration and Jihad. In totality, it is the complete code for righteous living, which results in delight, pleasure and harmony in this life and the Hereafter.

 

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Source: Islamweb.net

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Ladies converting to Islam ..

Ladies converting to Islam

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An American actress converts to Islam

An American actress converts to Islam

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The youngest convert

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Great Interview X Christian Minister

In this episode, Former Youth Minister Joshua Evans tells us how he embraced Islam after in depth search of the Bible. Then, he advises those who criticize Islam to learn about Islam through its sources not through the orientalists writings. Afterwards, he confirms that Muslims should show they worship Allah, the creator, because some people know something else.

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