Categories
Fasting New Muslims

What Do You Know about Ramadan?

Fasting the lunar month of Ramadan is such an important Pillar of Islam that Muslims believe that if one dies without having made up the missed fasts, the guardian (or heir) must make them up, for they are a debt owed to Allah.

The Prophet Muhammad (peace and blessings be upon him) said, “Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah’s rewards, then all his past sins will be forgiven.” (Al-Bukhari)

Muslims believe that the influence of the devils on the believers who obey Allah is diminished. Prophet Muhammad said, “When the month of Ramadan starts, the gates of the Heaven are opened and the gates of Hell are closed and the devils are chained.” (Al-Bukhari)

Month of the Qur’an

Muslims believe that the first verses of the Qur’an (Surat Al-`Alaq 96:1-5) were revealed in the month of Ramadan while Muhammad was in spiritual retreat in the cave of Hira’ outside of Makkah. Years later when the fast of Ramadan was made compulsory, the Angel Jibreel used to sit with Muhammad every day during Ramadan so that the latter could recite all that had been revealed so far of the Qur’an. In his final year, the Prophet recited the entire Qur’an twice in Ramadan.

Muslims continue the tradition of reading the entire Qur’an at least once during Ramadan. In Muslim countries, it is not at all unusual in this month to see many people reading the Qur’an while riding the bus or metro to and from work. Others find time early in the morning, late at night, or at intervals throughout the day.

Many others read or recite the Qur’an during Tarawih Prayers, which are held only during Ramadan, or in private late night prayers called Tahajjud.

Muslims who cannot yet read Arabic well, spend some time each day listening to a tape or CD of the Qur’an being recited. Muslims consider Ramadan to be a good time to get into the habit of reading at least some of the Qur’an or its translation every day, and if they haven’t read either of them cover to cover, Ramadan is the time to do it.

Other Acts of Worship

In addition to reading the Qur’an, Muslims try to spend more time in dhikr (remembrance of Allah) during this month and make an effort to perform Tarawih Prayer, preferably in congregation. Muslims also sometimes perform the late night Prayer called Tahajjud. They may do this before or after eating the pre-dawn meal, just before the Fajr (Dawn) Prayer.

Ramadan is also a favourite time for `Umrah – a visit to the Ka`bah in Makkah. When performed in Ramadan, `Umrah takes the same reward as Hajj (but it does not replace the obligatory Hajj).

How Muslims Fast

According to Muslims, fasting means abstaining not only from food and drink, but also from sexual intercourse, lying, arguing, and back-biting. While fasting, Muslims must be careful to restrain their tongues, temper, and even their gaze. Ramadan is the time for Muslims to learn to control themselves and to develop their spiritual side.

Basically, Muslims try to have a pre-dawn meal, known as sahur, before they begin fasting. The fast lasts from dawn to sunset. As soon as the sun has set, Muslims break their fast without delay. Generally, Muslims may break their fast with a small amount of food – the sunnah is to do so with an odd number of dates – and then perform the Maghrib (Sunset) Prayer before eating a full meal.

Charity in Ramadan

Ramadan is also the month of charity. Prophet Muhammad said, “…Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month), shall receive the same reward as performing an obligatory deed at any other time; and whoever performs an obligatory deed in (this month), shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Paradise.

 

It is the month of charity, and a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast shall have his sins forgiven, and he will be saved from the Hell-Fire, and he shall have the same reward as the fasting person, without his reward being diminished at all.” (Ibn Khuzaymah)

Ibn `Abbas, one of the Prophet’s Companions, narrated: “The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Jibreel visited him, and Jibreel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Qur’an to Jibreel, and when Jibreel met him, he used to be more generous than a fast wind (which causes rain and welfare).” (Al-Bukhari)

Thus Muslims should try to give generously in Ramadan, both sadaqah (optional charity) and zakat al-mal (obligatory charity). Sadaqah does not only have to be money. It can also be a good deed—such as helping another person – done for the sake of Allah and without expecting any reward from the person. Most Muslims pay their zakah during Ramadan because the reward is so much greater in that month.

It is obligatory for every Muslim to pay a small amount of zakat al-fitr before the end of Ramadan. This money is collected and given to the poorest of the poor so that they may also enjoy the festivities on `Eid Al-Fitr.

And because of the great reward for feeding a fasting person, in many places iftar (the break-fast meal at sunset) is served in mosques, with the food donated or brought by individuals to share pot-luck style. In some Muslim countries, tables are set up on the sidewalks or outside of mosques to serve iftar to the poor and others. Such traditions also build a sense of brotherhood and community.

Families and friends also like to share iftar. However, sometimes this generosity is exaggerated so that Ramadan becomes a month of lavish tables and overeating. This goes against the spirit of Ramadan and should be avoided.

The Last Third

Muslims also believe that the last ten days of Ramadan are the holiest of all, and try to make even greater efforts at that time to increase their worship. The holiest night of all, Laylat Al-Qadr, falls on one of the odd numbered nights of the last ten days.

`Eid Al-Fitr

The public celebration at the end of Ramadan, on the first day of the month of Shawwal, is called `Eid Al-Fitr. After sunset on the 29th of Ramadan, Muslims wait for the announcement of whether the new moon has been sighted, which means that Ramadan is finished and the next day is `Eid. In that case, there are no Tarawih Prayers that night. If the moon has not been sighted, then there is one more day of fasting and the Tarawih Prayers are performed.

The `Eid is celebrated with public Prayers and a sermon, often followed by some form of halal (lawful) celebration such as games for the children or sweets shared by everyone. It is a happy day for all. Although `Eid Al-Fitr lasts only one day, in Muslim countries, schools, offices, and shops are often closed for two or three days.

It’s Not Over Till It’s Over

If any of the days of fasting were missed, they must be made up before the next Ramadan. Muslims generally should try to make them up as soon as possible because any days that are missed are considered as a debt to Allah. Muslims believe that if someone dies without having made up the fasts, the guardian or heir should fast the remaining days.

For Muslims, it is a sunnah to fast six days during the month of Shawwal, the lunar month immediately following Ramadan. Muslims believe that if a Muslim fasts all of Ramadan and then fasts any six days in Shawwal, the reward will be as if he or she has fasted the whole year. Many Muslims do take advantage of this mercy from Allah.

______________________

Taken with slight modifications form Onislam.net.

 

[ica_orginalurl]

Categories
Fasting New Muslims

Virtues of Ramadan (1/30)

By Dr. Abdullah H. Quick

What is Ramadan? What is so special about Ramadan? What is fasting? Why do Muslims fast in Ramadan? What are the virtues of Ramadan? What do the Qur’an and the Sunnah say about fasting?

Tow the answer to these questions, watch this thirty-part series presented by Dr. Abdullah H. Quick on Huda TV.

[ica_orginalurl]

Categories
New Muslims Prayer

`Eid Al-Fitr: Etiquettes and Prayer

The first day of the month following Ramadan is `Eid Al-Fitr (`Eid of Breaking the Fast). This is the celebration of fast-breaking. Muslims watch the western horizon immediately after sunset on the 29th day of Ramadan for the crescent. If the crescent is sighted, it is the first day of the new month and beginning of `Eid day. If the crescent is not sighted within ½ an hour after sunset on the 29th day of Ramadan the Muslims complete 30 days of fasting. Either way, the 1st of Shawwal (the 10th month of the Islamic lunar calendar) is `Eid Al-Fitr.

On `Eid day, Muslims gather in a larger facility than the neighborhood masjid and join in Salat Al-’Eid which is composed of salah followed by an address by the imam (leader of the prayer).

This is a major holiday for the Muslims. On this day, they visit many relatives and friends and give gifts to the children.

`Eid is, first, a day of thanks to Allah, and next, a gathering of families and friends. All financially able Muslims are required to give Sadaqat Al-Fitr, a form of charity, on behalf of each and every person of the family, including newborns, to the poor and needy during the Ramadan but before the `Eid Prayers.

There are a number of etiquettes and acts of Sunnah that the Muslim should observe on that day, including:

1. Ghusl (taking a bath):

One of the good manners of `Eid is to take bath before going out to the Prayer. It was reported that Sa`id ibn Jubayr said: “Three things are Sunnah on `Eid: to walk (to the prayer-place), to take a bath, and to eat before coming out (if it’s Eid Al-Fitr).”

2. Eating before coming out:

One should not come out to the prayer-place on `Eid Al-Fitr before eating some dates, because of the hadith narrated by Al-Bukhari from Anas ibn Malik who said: “The Messenger of Allah (peace and blessings be upon him) would not go out in the morning of `Eid Al-Fitr until he had eaten some dates… and he would eat an odd number.” On `Eid-ul-Adha, on the other hand, it is Mustahab (recommended) not to eat until after the Prayer, when one should eat from the meat of one’s sacrifice.

3. Takbir on the day of `Eid: This is one of the greatest Sunnahs of this day. Al-Daraqutni and others reported that when Ibn `Umar came out on `Eid Al-Fitr and `Eid-ul-Adha, he would strive hard in making Takbir until he reached the prayer-place, then he would continue making Takbir until the Imam came.

4. Congratulating one another: People may exchange congratulations and good greetings on `Eid, no matter what form the words take. For example they may say to one another, “Taqabbal Allahu minnaa wa minkum (may Allah accept from us and from you our good deeds!)”. Jubayr ibn Nufayr said: “At the time of the Prophet (peace and blessings be upon him) when people met one another on the day of `Eid, they would say, ‘Taqabbal Allahu minnaa wa minka.’” (Reported by Ibn Hajar)

5. Wearing one’s best clothes for `Eid: Jabir (may Allah be pleased with him) said: “The Prophet (peace and blessings be upon him) had a Jubbah (cloak) that he would wear on `Eid and on Fridays.” Al-Bayhaqi reported that Ibn `Umar used to wear his best clothes on `Eid, so men should wear the best clothes they have when they go out for `Eid.

6. Changing route on returning from Prayer-place: Jabir ibn `Abdullah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) used to change his routes on the day of `Eid. (Reported by Al-Bukhari) 

`Eid Prayers

The `Eid prayer is to be held outdoors in a large open ground.In inclement weather, or due to a lack of adequate arrangements, `Eid prayer is sometimes performed in the mosques.Muslims can be seen walking and driving to the praying area, carrying prayer rugs and glorifying God.His or her words ringing out: “Allahu Akbar, Allahu Akbar, Allahu Akbar, La Ilaha Illa Allah, Allahu Akbar, Allahu Akbar wa lillahi El-Hamd” (God is the Greatest, God is the Greatest, God is the Greatest, there is none worthy of worship but God; God is the Greatest, God is the Greatest, Praise be to Him.)

As Muslim families begin to congregate at the prayer place, the praising of God is joined with words of congratulations.Children dart about in anticipation of gifts and feasts, older people reflect on the success of Ramadan and the Magnificence of God.

A quiet hush then spreads across the crowd as the `Eid prayer begins. It differs slightly from the normal prayers, and although it is not obligatory, it is highly recommended that Muslims attend.

Muslims stand shoulder to shoulder and give thanks to God not only for the joy of Ramadan, but also for the countless blessings He bestows upon us every day. 

Performance of `Eid Prayers

1- As on Friday, every worshipper should go to the `Eid Congregation in his best, neat, tidy and high-spirited. In the mosque or the place of assembly a certain verbal prayer is said before the actual prayer begins. This is known as Takbir.

2- The time of the `Eid prayers is any time after sunrise and before noon. No adhan or iqamah is required. The prayer consists of two units with the Imam reciting in each the Al-Fatihah (the 1st chapter of the Qur’an) and another passage from the Qur’an audibly.

3- The Imam declares his intention to lead the prayer saying Allahu Akbar (God is the Greatest of all), then he repeats the same utterance seven times, raising his hands up to the ears and dropping them by his sides at the end of each utterance.

On completion of the seventh Takbir (utterance) he places the right hand over the left one under the navel as in other prayers. The worshippers follow the Imam in these movements step by step, doing and saying exactly the same

4- At the end of the first unit, the Imam rises up for the second, saying Allahu Akbar. Then he adds five such utterances doing the same thing as he did in the first unit, and followed by the congregation in a like manner

5- After the prayer is completed in two units, the Imam delivers a sermon of two parts with a short recess in between. The first part is begun by saying Allahu Akbar, nine times and the second by making same utterance seven times. The rest of the sermon goes along the lines of exhortation and advice like those of the Friday sermon

6- We must draw the attention to the matter of sadaqat Al-Fitr (the charity of breaking the fast). This is an obligatory tax, whereby every individual Muslim who can afford it must give at least one full meal, or its value, to the poor.

If he has any dependents, he must do the same thing for each one of his dependents. For example, if he provides for himself and three dependents, he has to distribute as a minimum four full meals or their value to the needy.

This charity should be distributed early enough before the Eid-l-Fitr prayer so that the poor may be able to receive the Day in a festive and cheerful spirit

7. In the sermon of the Second ‘Eid, the Imam should draw the attention to the duty of Sacrifice. On the day of `Eid Al-Adha (Festival of Sacrifice) every Muslim with means is to offer an oblation. A goat or sheep suffices for one household. A cow or steer suffices for seven different households. It is preferable to slaughter the animal of Sacrifice on the `Eid day after prayers. But if it is slaughtered on the second or the third day, it will be accepted. With regard to the meats of the slaughtered animals the Qur’an stipulates these instructions:

“Eat of them and feed the poor man who is contented and the beggar…” (Al-Hajj 22:63)

In the same reference, the Holy Qur’an declares that God is neither interested in nor does He get the meats of the oblations or their blood; but it is the piety of His worshippers that He gets and is interested in

It should be repeated that the `Eid prayers do not substitute for the Fajr (obligatory early morning) Prayers, and cannot themselves be substituted for by any other prayers

The Takbir, which is said before the prayers of both `Eid and after the ordinary congregations prayers offered during the three days following the second `Eid, is called Takbir At-Tashriq. It goes as follow:

Allahu Akbar, (thrice)

La illaha illa Allah

Allahu Akbaru (twice) wa lil-Lahi-l-hamd.

This Takbir means:

God is the Greatest, (three times)

There is no god but the One God.

God is the Greatest, (twice), and praise be to Him

________________________

Sources:

Islam in Focus by Hammudah Abd Al-Ati

islamreligion.com

Islamqa.com

[ica_orginalurl]